كَانَتْ سَرِيرَتُهُ حَسَنَةً فَإِنَّ اللَّهَ عَزَّ وَ جَلَّ لَمْ يَكُنْ لِيَخْذُلَ وَلِيَّهُ وَ إِنْ كَانَتْ سَرِيرَتُهُ رَدِيئَةً فَقَدْ يَكْفِيهِ مَسَاوِيهِ فَلَوْ جَهَدْتَ أَنْ تَعْمَلَ بِهِ أَكْثَرَ مِمَّا عَمِلَهُ مِنْ مَعَاصِي اللَّهِ عَزَّ وَ جَلَّ وَ مَا قَدَرْتَ عَلَيْهِ
يَا عَبْدَ اللَّهِ وَ حَدَّثَنِي أَبِي عَنْ آبَائِهِ عَنْ عَلِيٍّ ع عَنِ النَّبِيِّ ص أَنَّهُ قَالَ أَدْنَى الْكُفْرِ أَنْ يَسْمَعَ الرَّجُلُ عَنْ أَخِيهِ الْكَلِمَةَ فَيَحْفَظَهَا عَلَيْهِ يُرِيدُ أَنْ يَفْضَحَهُ بِهَا أُولَئِكَ لَا خَلَاقَ لَهُمْ
يَا عَبْدَ اللَّهِ وَ حَدَّثَنِي أَبِي عَنْ آبَائِهِ عَنْ عَلِيٍّ ع أَنَّهُ قَالَ مَنْ قَالَ فِي مُؤْمِنٍ مَا رَأَتْ عَيْنَاهُ وَ سَمِعَتْ أُذُنَاهُ مَا يَشِينُهُ وَ يَهْدِمُ مُرُوَّتَهُ فَهُوَ مِنَ الَّذِينَ قَالَ اللَّهُ عَزَّ وَ جَلَّ- إِنَّ الَّذِينَ يُحِبُّونَ أَنْ تَشِيعَ الْفاحِشَةُ فِي الَّذِينَ آمَنُوا لَهُمْ عَذابٌ أَلِيمٌ
يَا عَبْدَ اللَّهِ وَ حَدَّثَنِي أَبِي عَنْ آبَائِهِ عَنْ عَلِيٍّ ع أَنَّهُ قَالَ مَنْ رَوَى عَنْ أَخِيهِ الْمُؤْمِنِ رِوَايَةً يُرِيدُ بِهَا هَدْمَ مُرُوَّتِهِ وَ ثَلْبِهِ أَوْبَقَهُ اللَّهُ بِخَطِيئَتِهِ حَتَّى يَأْتِيَ بِمَخْرَجٍ مِمَّا قَالَ وَ لَنْ يَأْتِيَ بِالْمَخْرَجِ مِنْهُ أَبَداً
وَ مَنْ أَدْخَلَ عَلَى أَخِيهِ الْمُؤْمِنِ سُرُوراً فَقَدْ أَدْخَلَ عَلَى أَهْلِ الْبَيْتِ ع سُرُوراً وَ مَنْ أَدْخَلَ عَلَى أَهْلِ الْبَيْتِ سُرُوراً فَقَدْ أَدْخَلَ عَلَى رَسُولِ اللَّهِ ص سُرُوراً وَ مَنْ أَدْخَلَ عَلَى رَسُولِ اللَّهِ ص سُرُوراً فَقَدْ سَرَّ اللَّهَ وَ مَنْ سَرَّ اللَّهَ فَحَقِيقٌ عَلَيْهِ أَنْ يُدْخِلَهُ الْجَنَّةَ
ثُمَّ إِنِّي أُوصِيكَ بِتَقْوَى اللَّهِ وَ إِيثَارِ طَاعَتِهِ وَ الِاعْتِصَامِ بِحَبْلِهِ فَإِنَّهُ مَنِ اعْتَصَمَ بِحَبْلِ اللَّهِ فَقَدْ هُدِيَ إِلى صِراطٍ مُسْتَقِيمٍ
فَاتَّقِ اللَّهَ وَ لَا تُؤْثِرْ أَحَداً عَلَى رِضَاهُ وَ هَوَاهُ فَإِنَّهُ وَصِيَّةُ اللَّهِ عَزَّ وَ جَلَّ إِلَى خَلْقِهِ- لَا يَقْبَلُ مِنْهُمْ غَيْرَهَا وَ لَا يُعَظِّمُ سِوَاهَا
وَ اعْلَمْ أَنَّ الْخَلَائِقَ لَمْ يُوَكَّلُوا بِشَيْءٍ أَعْظَمَ مِنَ التَّقْوَى فَإِنَّهُ وَصِيَّتُنَا أَهْلَ الْبَيْتِ- فَإِنِ اسْتَطَعْتَ أَنْ لَا تَنَالَ مِنَ الدُّنْيَا شَيْئاً تُسْأَلُ عَنْهُ غَداً فَافْعَلْ
قَالَ عَبْدُ اللَّهِ بْنُ سُلَيْمَانَ فَلَمَّا وَصَلَ كِتَابُ الصَّادِقِ ع إِلَى النَّجَاشِيِّ نَظَرَ فِيهِ فَقَالَ صَدَقَ وَ اللَّهِ الَّذِي لَا إِلَهَ إِلَّا هُوَ مَوْلَايَ قَلَّمَا عَمِلَ أَحَدٌ بِمَا فِي هَذَا الْكِتَابِ إِلَّا نَجَا
فَلَمْ يَزَلْ عَبْدُ اللَّهِ يَعْمَلُ بِهِ أَيَّامَ حَيَاتِهِ.
ws look into his conduct. If his conduct was good, then Allah-azwj Mighty and Majestic will not be Abandoning His-azwj friend, and if his conduct was bad, then his evilness suffices him. So, even if you-asws were to struggle to deal with him more than what he has worked from the disobediences of Allah-azwj Mighty and Majestic, you-asws will not be able upon it’. O Abdullah! And it is narrated to me-asws by my-asws father-asws, from his-asws forefathers-asws, from Ali-asws, from the Prophet-saww having said: ‘The lowest Kufr is that the man hears a word from his brother, so he memorises it upon him intending to expose him by it (one day). These ones, there is no share for them (in the Hereafter). O Abdullah! And my-asws father-asws narrated to me-asws, from his-asws forefathers-asws, from Ali-asws having said: ‘One who says regarding a Momin what his eyes have seen and his ears have heard what could shame him and demolish his personality, so he is from those Allah-azwj Mighty and Majestic Said: Those who love that the scandal should spread regarding those who believe, for them would be a painful Punishment [24: 19]’. O Abdullah! And it is narrated to me-asws by my-asws father-asws, from his-asws forefathers-asws, from Ali-asws having said: ‘One who reports about his brother a report intending by it to demolish his personality and smashing it, Allah-azwj will Keep him with his sin until he comes with an outlet from what he had said, and he will never come with the way out from it, ever! And one who enters gladness upon his Momin brother, so he has entered gladness upon People-asws of the Household, and one who enters gladness upon People-asws of the Household, so he has entered gladness upon Rasool-Allah-saww, and one who enters gladness upon Rasool-Allah-saww so he has Gladdened Allah-azwj, and one who Gladdens Allah-azwj, will have a right upon it that He-azwj Enters him into the Paradise’. Then, I-asws hereby advise you with fearing Allah-azwj and prefer obeying Him-azwj and holding tightly to His-azwj Rope (Imam-asws), for the one who holds tightly to the Rope of Allah-azwj, so he has been Guided to the Straight Path. Therefore, fear Allah-azwj and do not prefer anyone over his-asws pleasure and his-asws desire, it is an Advice of Allah-azwj Mighty and Majestic to His-azwj creatures. It will not be Accepted from them other than it, nor venerate other than it. And Know that the creatures have not been Allocated with anything mightier than the piety, for it is our-asws bequest, of People-asws of the Household. If you are capable of not taking anything from the world you will be Questioned about tomorrow, then do so’. Abdullah Bin Suleyman said, ‘When the letter of Al-Sadiq-asws arrive to Al Najashy, he looked into it. He said, ‘My Master-asws speaks the truth, by Allah-azwj Who there is no god except Him‑azwj! No one will work with what is in this letter except he will attain salvation! ’
Abdullah did not cease to work with it for the days of his life’’. [275]
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