ِرَبِّ الْمَشارِقِ وَ الْمَغارِبِ إِنَّا لَقادِرُونَ-
عَلى أَنْ نُبَدِّلَ خَيْراً مِنْهُمْ وَ ما نَحْنُ بِمَسْبُوقِينَ-
فَذَرْهُمْ يَخُوضُوا وَ يَلْعَبُوا حَتَّى يُلاقُوا يَوْمَهُمُ الَّذِي يُوعَدُونَ-
يَوْمَ يَخْرُجُونَ مِنَ الْأَجْداثِ سِراعاً كَأَنَّهُمْ إِلى نُصُبٍ يُوفِضُونَ
خاشِعَةً أَبْصارُهُمْ تَرْهَقُهُمْ ذِلَّةٌ ذلِكَ الْيَوْمُ الَّذِي كانُوا يُوعَدُونَ
القيامة وُجُوهٌ يَوْمَئِذٍ ناضِرَةٌ-
إِلى رَبِّها ناظِرَةٌ- وَ وُجُوهٌ يَوْمَئِذٍ باسِرَةٌ
تَظُنُّ أَنْ يُفْعَلَ بِها فاقِرَةٌ-
كَلَّا إِذا بَلَغَتِ التَّراقِيَ-
وَ قِيلَ مَنْ راقٍ-
وَ ظَنَّ أَنَّهُ الْفِراقُ-
وَ الْتَفَّتِ السَّاقُ بِالسَّاقِ-
إِلى رَبِّكَ يَوْمَئِذٍ الْمَساقُ-
فَلا صَدَّقَ وَ لا صَلَّى-
وَ لكِنْ كَذَّبَ وَ تَوَلَّى-
ثُمَّ ذَهَبَ إِلى أَهْلِهِ يَتَمَطَّى-
أَوْلى لَكَ فَأَوْلى-
ثُمَّ أَوْلى لَكَ فَأَوْلى
أَ يَحْسَبُ الْإِنْسانُ أَنْ يُتْرَكَ سُدىً
– أَ لَمْ يَكُ نُطْفَةً مِنْ مَنِيٍّ يُمْنى-
ثُمَّ كانَ عَلَقَةً فَخَلَقَ فَسَوَّى-
فَجَعَلَ مِنْهُ الزَّوْجَيْنِ الذَّكَرَ وَ الْأُنْثى
أَ لَيْسَ ذلِكَ بِقادِرٍ عَلى أَنْ يُحْيِيَ الْمَوْتى
المرسلات أَ لَمْ نُهْلِكِ الْأَوَّلِينَ-
ثُمَّ نُتْبِعُهُمُ الْآخِرِينَ-
كَذلِكَ نَفْعَلُ بِالْمُجْرِمِينَ-
وَيْلٌ يَوْمَئِذٍ لِلْمُكَذِّبِينَ
النبأ إِنَّا أَنْذَرْناكُمْ عَذاباً قَرِيباً يَوْمَ يَنْظُرُ الْمَرْءُ ما قَدَّمَتْ يَداهُ وَ يَقُولُ الْكافِرُ يا لَيْتَنِي كُنْتُ تُراباً
عبس فَإِذا جاءَتِ الصَّاخَّةُ-
يَوْمَ يَفِرُّ الْمَرْءُ مِنْ أَخِيهِ-
وَ أُمِّهِ وَ أَبِيهِ
وَ صاحِبَتِهِ وَ بَنِيهِ-
لِكُلِّ امْرِئٍ مِنْهُمْ يَوْمَئِذٍ شَأْنٌ يُغْنِيهِ-
وُجُوهٌ يَوْمَئِذٍ مُسْفِرَةٌ
ضاحِكَةٌ مُسْتَبْشِرَةٌ-
وَ وُجُوهٌ يَوْمَئِذٍ عَلَيْها غَبَرَةٌ-
تَرْهَقُها قَتَرَةٌ-
أُولئِكَ هُمُ الْكَفَرَةُ الْفَجَرَةُ
الإنفطار إِنَّ الْأَبْرارَ لَفِي نَعِيمٍ-
وَ إِنَّ الْفُجَّارَ لَفِي جَحِيمٍ-
يَصْلَوْنَها يَوْمَ الدِّينِ
المطففين أَ لا يَظُنُّ أُولئِكَ أَنَّهُمْ مَبْعُوثُونَ-
لِيَوْمٍ عَظِيمٍ-
يَوْمَ يَقُومُ النَّاسُ لِرَبِّ الْعالَمِينَ
الغاشية هَلْ أَتاكَ حَدِيثُ الْغاشِيَةِ-
وُجُوهٌ يَوْمَئِذٍ خاشِعَةٌ-
عامِلَةٌ ناصِبَةٌ
تَصْلى ناراً حامِيَةً-
تُسْقى مِنْ عَيْنٍ آنِيَةٍ-
لَيْسَ لَهُمْ طَعامٌ إِلَّا مِنْ ضَرِيعٍ-
لا يُسْمِنُ وَ لا يُغْنِي مِنْ جُوعٍ-
وُجُوهٌ يَوْمَئِذٍ ناعِمَةٌ-
لِسَعْيِها راضِيَةٌ-
فِي جَنَّةٍ عالِيَةٍ-
لا تَسْمَعُ فِيها لاغِيَةً-
فِيها عَيْنٌ جارِيَةٌ-
فِيها سُرُرٌ مَرْفُوعَةٌ-
وَ أَكْوابٌ مَوْضُوعَةٌ
وَ نَمارِقُ مَصْفُوفَةٌ-
وَ زَرابِيُّ مَبْثُوثَةٌ
باب 2 مواعظ الله عز و جل في سائر الكتب السماوي و في الحديث القدسي و في مواعظ جبرئيل ع
hey meet their Day which they are Promised [70: 42]
The Day they would be coming out from the graves quickly as if they are running to a goal [70: 43] Their visions humbled, humiliation having tired them. That is the Day which they had been Promised [70: 44]
(Surah) ‘Al Qiyamah’ – (Some) faces on that Day would be radiant [75: 22]
Looking at their Lord [75: 23]
And (some) faces on that Day would be distorted [75: 24] You would think that something extraordinary has been done with these [75: 25]
Never! When it has already reached the morphosis (stage) [75: 26] And it will be Said, ‘Who can cure? ’ [75: 27]
And he would think it is the separation [75: 28]
And the leg will turn with the leg [75: 29] To your Lord on that day shall be the returning [75: 30]
So he neither ratified nor did he send the Salawat [75: 31]
But he belied and turned back [75: 32]
Then he went to his family swaggering (boasting) [75: 33]
Closer to you, so closer [75: 34]
Then closer to you, so closer [75: 35] Does the human being reckon that he would be left in vain? [75: 36]
Was he not a sperm seminal fluid gushing out? [75: 37]
Then he was a clot, so he was Created and Completed [75: 38]
Then He Made from it the pairs, the male and the female [75: 39]
Isn’t that One Able upon Reviving the dead? [75: 40]
(Surah) ‘Al Mursalaat’ – Did We not destroy the former ones? [77: 16]
Then We followed them up with the latter ones [77: 17] Like that We Deal with the criminals [77: 18]
Woe on that Day is for the beliers [77: 19] (Surah) ‘Al Naba’ – Surely, We have warned you of a near Punishment on the Day the person would see what his hands had sent ahead, and the Kafir would be saying, ‘O! I wish I was dust! ’ [78: 40]
(Surah) ‘Abasa’ – So when the deafening blast comes [80: 33]
(It would be) a Day the person will flee from his own brother [80: 34]
And his mother, and his father [80: 35]
And his spouse and his son [80: 36]
For every person from them on that Day, would be a concern occupying him [80: 37]
Some faces on that Day would be bright [80: 38]
Laughing, joyous [80: 39] And (other) faces on that Day, upon them shall be dust [80: 40]
Darkness shall cover them [80: 41] Those, they are the Kafirs, the immoral [80: 42]
(Surah) ‘Al Infitar’ – Surely the righteous would be in Bliss [82: 13] And surely the immoral would be in the Blazing Fire [82: 14]
They shall arriving to it on the Day of the Reckoning [82: 15] (Surah) ‘Al Mutaffifeen’ – Don’t they think that they would be Resurrected [83: 4]
For a Mighty Day? [83: 5] A Day the people would be standing to Lord of the worlds [83: 6]
(Surah) ‘Al Ghashiya’ – Has there come to you a Hadeeth of the overwhelming event? [88: 1]
Faces on that day will be humiliated [88: 2]
(Of the) toiling Nasibis (Hostile ones) [88: 3]
Arriving to a scorching Fire [88: 4] Quenching from a boiling spring [88: 5]
There wouldn’t be any food for them except from bitter thorns [88: 6]
Neither fattening nor availing from hunger [88: 7]
(Other) faces on that day will be joyful [88: 8]
Pleased of their striving [88: 9]
In a lofty Garden [88: 10]
You will not hear vain talk therein [88: 11]
Therein is a flowing spring [88: 12] Therein are raised couches [88: 13] And placed cups [88: 14]
And cushions set in a row [88: 15] And carpets spread out [88: 16]. [1]
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