السَّادِسَ عَشَرَ عَنْ أَبِي هُرَيْرَةَ قَالَ قَالَ رَسُولُ اللَّهِ ص إِنَّمَا يُؤْتَى النَّاسُ يَوْمَ الْقِيَامَةِ عَنْ إِحْدَى مِنْ ثَلَاثٍ إِمَّا مِنْ شُبْهَةٍ فِي الدِّينِ ارْتَكَبُوهَا أَوْ شَهْوَةٍ لِلَذَّةٍ آثَرُوهَا أَوْ عَصَبِيَّةٍ لحمة [لِحَمِيَّةٍ] أَعْمَلُوهَا
فَإِذَا لَاحَتْ لَكُمْ شُبْهَةٌ فِي الدِّينِ فَاجْلُوهَا بِالْيَقِينِ وَ إِذَا عَرَضَتْ لَكُمْ شَهْوَةٌ فَاقْمَعُوهَا بِالزُّهْدِ وَ إِذَا عَنَتْ لَكُمْ غَضْبَةٌ فَأَدُّوهَا بِالْعَفْوِ إِنَّهُ يُنَادِي مُنَادٍ يَوْمَ الْقِيَامَةِ مَنْ كَانَ لَهُ عَلَى اللَّهِ أَجْرٌ فَلْيَقُمْ فَلَا يَقُومُ إِلَّا الْعَافُونَ أَ لَمْ تَسْمَعُوا قَوْلَهُ تَعَالَى فَمَنْ عَفا وَ أَصْلَحَ فَأَجْرُهُ عَلَى اللَّهِ.
The sixteenth is from Abu Hureyra (a well known fabricator) who said, ‘Rasool-Allah-saww: ‘The people will be brought on the Day of Qiyamah about one of three – either from suspicion in the religion he had indulged in, or lustful of the pleasures he had preferred it, or a sin he had worked with out of prejudice’’. When a suspicion in religion appears to you, make it to be with the certainty; and when a lustful desire presents to you, suppress it with the ascetism; and when an angry one distresses you then respond to it with the pardon. A caller will call out on the Day of Qiyamah; one who were to have a Reward for him upon Allah-azwj, let him stand. No one will stand except the pardoning ones. Did you not listen to Words of the Exalted: But, one who pardons and amends, so his Recompense is upon Allah. [42: 40]’’. [331]
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