َنَا أَعْمَلُ بِهَا فَلَمَّا نَظَرْتُ إِلَيْهَا طَارَ قَلْبِي مِمَّا تَدَاخَلَنِي مِنْ جَمَالِهَا فَشَبَّهْتُهَا بِبُثَيْنَةَ بِنْتِ عَامِرٍ الْجُمَحِيِّ وَ كَانَتْ مِنْ أَجْمَلِ نِسَاءِ قُرَيْشٍ
فَقَالَتْ يَا ابْنَ أَبِي طَالِبٍ هَلْ لَكَ أَنْ تَتَزَوَّجَ بِي فَأُغْنِيَكَ عَنْ هَذِهِ الْمِسْحَاةِ وَ أَدُلَّكَ عَلَى خَزَائِنِ الْأَرْضِ فَيَكُونَ لَكَ الْمُلْكُ مَا بَقِيتَ وَ لِعَقِبِكَ مِنْ بَعْدِكَ
فَقَالَ لَهَا ع مَنْ أَنْتِ حَتَّى أَخْطُبَكِ مِنْ أَهْلِكِ
قَالَتْ أَنَا الدُّنْيَا
قَالَ قُلْتُ لَهَا فَارْجِعِي وَ اطْلُبِي زَوْجاً غَيْرِي فَلَسْتِ مِنْ شَأْنِي وَ أَقْبَلْتُ عَلَى مِسْحَاتِي وَ أَنْشَأْتُ أَقُولُ
لَقَدْ خَابَ مَنْ غَرَّتْهُ دُنْيَا دَنِيَّةٌ-وَ مَا هِيَ أَنْ غَرَّتْ قُرُوناً بِطَائِلٍ-أَتَتْنَا عَلَى زِيِّ الْعَزِيزِ بُثَيْنَةَ-وَ زِينَتُهَا فِي مِثْلِ تِلْكَ الشَّمَائِلِ-فَقُلْتُ لَهَا غُرِّي سِوَايَ فَإِنَّنِي-عَزُوفٌ عَنِ الدُّنْيَا وَ لَسْتُ بِجَاهِلٍ-
وَ مَا أَنَا وَ الدُّنْيَا فَإِنَّ مُحَمَّداً-أَحَلَّ صَرِيعاً بَيْنَ تِلْكَ الْجَنَادِلِ-وَ هَبْهَا أَتَتْنَا بِالْكُنُوزِ وَ دُرِّهَا-وَ أَمْوَالِ قَارُونَ وَ مُلْكِ الْقَبَائِلِ-أَ لَيْسَ جَمِيعاً لِلْفَنَاءِ مَصِيرُنَا-وَ يُطْلَبُ مِنْ خُزَّانِهَا بِالطَّوَائِلِ-
فَغُرِّي سِوَايَ إِنَّنِي غَيْرُ رَاغِبٍ-بِمَا فِيكِ مِنْ عِزٍّ وَ مُلْكٍ وَ نَائِلٍ-فَقَدْ قَنِعَتْ نَفْسِي بِمَا قَدْ رُزِقَتْهُ-فَشَأْنَكِ يَا دُنْيَا وَ أَهْلَ الْغَوَائِلِ-فَإِنِّي أَخَافُ اللَّهَ يَوْمَ لِقَائِهِ-وَ أَخْشَى عَذَاباً دَائِماً غَيْرَ زَائِلٍ
فَخَرَجَ مِنَ الدُّنْيَا وَ لَيْسَ فِي عُنُقِهِ تَبِعَةٌ لِأَحَدٍ حَتَّى لَقِيَ اللَّهَ مَحْمُوداً غَيْرَ مَلُومٍ وَ لَا مَذْمُومٍ ثُمَّ اقْتَدَتْ بِهِ الْأَئِمَّةُ مِنْ بَعْدِهِ بِمَا قَدْ بَلَغَكُمْ لَمْ يَخْلِطُوا بِشَيْءٍ مِنْ بَوَائِقِهَا
عَلَيْهِمُ السَّلَامُ أَجْمَعِينَ وَ أَحْسَنَ مَثْوَاهُمْ. باب 8 وصية أمير المؤمنين إلى الحسن بن علي ع و إلى محمد بن الحنفية
f Aamir Al-Jumhy, and she was from the most beautiful of women of Quraysh. She said, ‘O son-asws of Abu Talib-as! Is it okay for you-asws to be married with me, for I shall make you-asws needless from this spade, and I shall point you upon treasures of the earth, so that will become the kingdom for you-asws for as long as you-asws live and for your-asws posterity from after you-asws’. He-asws said to her: ‘Who are you, until I-asws can propose to you from your family? ’
She said, ‘I am the world’. He-asws said: ‘I-asws said to her: ‘Return and seek another husband for you aren’t from my-asws concerns’, and I-asws turned to my-asws spade and I-asws prosed saying: ‘He is disappointed, the one whom this lowly world deceives, and what is it if the falsities of the centuries have been deceived. It comes to us upon the mighty clothing and its adornments in similar to those coverings. I-asws said to it: ‘Deceive ones apart from me-asws, for I-asws have turned away from the world and I-asws am not ignorant’. And what have I-asws to do with the word, for Muhammad-saww has gone quickly between the stones, and it comes to us with its gifts with the treasures and its houses, and wealth of Qaroun-la and kingdoms of the tribes. Isn’t entirety of our travel to the annihilation? And he is seeking from its treasures with the enmities. Deceive the ones apart from me-asws. I-asws am not desirous with whatever is in you, from honour and kingdom and achievements. I-asws have contented myself-asws with what I-asws have Graced. So go to your way, O word, and the people of the calamities, for I-asws fear Allah-azwj on the Day I-asws shall meet him, and I-asws fearful of permanent Punishment, without decline’. He-asws exited from the world and there wasn’t in his-asws neck any right for anyone to be pursued. He-asws met Allah-azwj as praised, without blame, nor condemnation. Then the Imams‑asws are led by his-asws from after him-asws with what has already reached you all. They did not mingle with anything from its remnants. May the greetings be upon them-asws all, and Improve their abodes’’. [357]
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