يُطِيقُونَ وَ مَا اضْطُرُّوا إِلَيْهِ وَ الْحَسَدُ وَ الطِّيَرَةُ وَ التَّفَكُّرُ فِي الْوَسْوَسَةِ فِي الْخَلْقِ مَا لَمْ يَنْطِقْ بِشَفَةٍ وَ لَا لِسَانٍ. 124 وَ قَالَ ص لَا يَحْزَنُ أَحَدُكُمْ أَنْ تُرْفَعَ عَنْهُ الرُّؤْيَا فَإِنَّهُ إِذَا رَسَخَ فِي الْعِلْمِ رُفِعَتْ عَنْهُ الرُّؤْيَا. 125 وَ قَالَ ص صِنْفَانِ مِنْ أُمَّتِي إِذَا صَلَحَا صَلَحَتْ أُمَّتِي وَ إِذَا فَسَدَا فَسَدَتْ أُمَّتِي
قِيلَ يَا رَسُولَ اللَّهِ وَ مَنْ هُمْ
قَالَ الْفُقَهَاءُ وَ الْأُمَرَاءُ. 126 وَ قَالَ ص أَكْمَلُ النَّاسِ عَقْلًا أَخْوَفُهُمْ لِلَّهِ وَ أَطْوَعُهُمْ لَهُ وَ أَنْقَصُ النَّاسِ عَقْلًا أَخْوَفُهُمْ لِلسُّلْطَانِ وَ أَطْوَعُهُمْ لَهُ. 127 وَ قَالَ ص ثَلَاثَةٌ مُجَالَسَتُهُمْ تُمِيتُ الْقَلْبَ الْجُلُوسُ مَعَ الْأَنْذَالِ وَ الْحَدِيثُ مَعَ النِّسَاءِ وَ الْجُلُوسُ مَعَ الْأَغْنِيَاءِ. 128 وَ قَالَ ص إِذَا غَضِبَ اللَّهُ عَلَى أُمَّةٍ لَمْ يَنْزِلِ الْعَذَابَ عَلَيْهِمْ غَلَتْ أَسْعَارُهَا وَ قَصُرَتْ أَعْمَارُهَا وَ لَمْ تَرْبَحْ تِجَارَتُهَا وَ لَمْ تَزْكُ ثِمَارُهَا وَ لَمْ تَغْزُرْ أَنْهَارُهَا وَ حُبِسَ عَنْهَا أَمْطَارُهَا وَ سُلِّطَ عَلَيْهَا أَشْرَارُهَا. 129 وَ قَالَ ص إِذَا كَثُرَ الزِّنَى بَعْدِي كَثُرَ مَوْتُ الْفَجْأَةِ وَ إِذَا طُفِّفَ الْمِكْيَالُ أَخَذَهُمُ اللَّهُ بِالسِّنِينَ وَ النَّقْصِ وَ إِذَا مَنَعُوا الزَّكَاةَ مَنَعَتِ الْأَرْضُ بَرَكَاتِهَا مِنَ الزَّرْعِ وَ الثِّمَارِ وَ الْمَعَادِنِ
وَ إِذَا جَارُوا فِي الْحُكْمِ تَعَاوَنُوا عَلَى الظُّلْمِ وَ الْعُدْوَانِ وَ إِذَا نَقَضُوا الْعُهُودَ سَلَّطَ اللَّهُ عَلَيْهِمْ عَدُوَّهُمْ وَ إِذَا قَطَّعُوا الْأَرْحَامَ جُعِلَتِ الْأَمْوَالُ فِي أَيْدِي الْأَشْرَارِ
وَ إِذَا لَمْ يَأْمُرُوا بِالْمَعْرُوفِ وَ لَمْ يَنْهَوْا عَنِ الْمُنْكَرِ وَ لَمْ يَتَّبِعُوا الْأَخْيَارَ مِنْ أَهْلِ بَيْتِي سَلَّطَ اللَّهُ عَلَيْهِمْ أَشْرَارَهُمْ فَيَدْعُو عِنْدَ ذَلِكَ خِيَارُهُمْ فَلَا يُسْتَجَابُ لَهُمْ-.
re coerced upon, and what they don’t know, and what they cannot endure, and what they are desperate to, and the envy, and the evil omen, and the pondering in the insinuation among the creatures for as long as he neither speaks with lips nor tongue’’. [174]
And he-saww said: ‘No one of you should grieve if the dream is raised away from him, for when one is immersed in the knowledge, the dreams are raised from him’’. [175]
And he-saww said: ‘Two types (of people) from my-saww community, when they are correct, my‑saww community is correct, and when they are corrupt, my-saww community is corrupt’. It was said, ‘O Rasool-Allah-saww, and who are they? ’
He-saww said: ‘The jurists and the Emirs’’. [176]
And he-saww said: ‘The most perfect of the people in intellect are their most fearing to Allah‑azwj and their most obedient to Him-azwj, and the most deficient of the people in intellect and their most fearing to the ruler and their most obedient to him’’. [177]
And he-saww said: ‘Three, sitting with them deadens the heart – the sitting with the despicable, and the discussing with the women, and the sitting with the rich’’. [178]
And he-saww said: ‘When Allah-azwj is wrathful upon a community, He-azwj does not Send down the Punishment upon them. He-azwj Increases their prices (inflation), and Shortens their life spans, and their business are not profitable, and their fruits are not harvested (don’t mature), and their rivers are not abundant’’. [179]
And he-saww said: ‘When the adultery is a lot after me-saww, the sudden death will be a death; and when you undervalue the weights (and measures) Allah-azwj will Seize you with the years (of drought) and the deficiency (of produce); and when they prevent the Zakat, the earth will prevent its Blessings, from the plants and the fruits, and the mines. And when they are tyrannous in the judgments they will assist (co-operate with) each other upon the injustices and the aggression; and when they break the covenants, Allah-azwj will Cause their enemies to prevail upon them; and when they cut off the kinship, the wealth will be made to be in the hands of the evil ones. And when they don’t instruct with the acts of kindness and don’t forbid from the evil, and they don’t follow the good people from People-asws of my-saww Household, Allah-azwj will Cause their evil ones to prevail upon them. During that, their good ones will supplicate but it will not be Answered for them’’. [180]
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