Hadith 16
الحديث 63
Bihar al-Anwar · Allamah al-Majlisi
وَ قَالَ ع الشَّيْءُ شَيْئَانِ شَيْءٌ قُصِرَ عَنِّي لَمْ أُرْزَقْهُ فِيمَا مَضَى وَ لَا أَرْجُوهُ فِيمَا بَقِيَ وَ شَيْءٌ لَا أَنَالُهُ دُونَ وَقْتِهِ وَ لَوِ اسْتَعَنْتُ عَلَيْهِ بِقُوَّةِ أَهْلِ السَّمَاوَاتِ وَ الْأَرْضِ
فَمَا أَعْجَبَ أَمْرَ هَذَا الْإِنْسَانِ يَسُرُّهُ دَرْكُ مَا لَمْ يَكُنْ لِيُدْرِكَهُ وَ لَوْ أَنَّهُ فَكَّرَ لَأَبْصَرَ وَ لَعَلِمَ أَنَّهُ مُدَبَّرٌ وَ اقْتَصَرَ عَلَى مَا تَيَسَّرَ وَ لَمْ يَتَعَرَّضْ لِمَا تَعَسَّرَ وَ اسْتَرَاحَ قَلْبَهُ مِمَّا اسْتَوْعَرَ فَبِأَيِّ هَذَيْنِ أُفْنِي عُمُرِي
فَكُونُوا أَقَلَّ مَا يَكُونُونَ فِي الْبَاطِنِ أَمْوَالًا أَحْسَنَ مَا يَكُونُونَ فِي الظَّاهِرِ أَحْوَالًا فَإِنَّ اللَّهَ تَعَالَى أَدَّبَ عِبَادَهُ الْمُؤْمِنِينَ الْعَارِفِينَ أَدَباً حَسَناً
فَقَالَ جَلَّ مِنْ قَائِلٍ- يَحْسَبُهُمُ الْجاهِلُ أَغْنِياءَ مِنَ التَّعَفُّفِ تَعْرِفُهُمْ بِسِيماهُمْ لا يَسْئَلُونَ النَّاسَ إِلْحافاً.
And he-asws said: ‘The things are two (types of) things – a thing having been deficient from me‑asws, I-asws had not been Graced it in what has passed nor do I-asws hope for it in what remains (future), and there is a thing I-asws cannot achieve it before its time, and even if I-asws were to be capable upon it with strength of people of the skies and the earth. How strange is the matter of this human being! He is happy at achieving what he was not going to attain; and if he had contemplated he would have seen, and he would have known that it is being Managed, and he would limit himself to what is easy and would not expose to what is difficult, and rest his heart from what is bumpy. So, with which of these two (matters) shall I-asws finish my-asws life? Therefore, be as less as you can be with wealth in the hidden, as excellent as you can be of state in the apparent, for Allah-azwj the Exalted has Educated His-azwj servants, the Momineen, the Gnostics, with an excellent education. The Majestic Said on behalf of a speaker: the ignorant one reckons them to be rich due to (their) chastity; you can recognise them by their marks; they are not asking importunately; [2: 273]’’. [15]
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