Hadith 20
الحديث 67
Bihar al-Anwar · Allamah al-Majlisi
وَ قَالَ ع لَا رَاحَةَ لِحَسُودٍ وَ لَا مَوَدَّةَ لِمَلُولٍ وَ لَا مُرُوَّةَ لِكَذُوبٍ وَ لَا شَرَفَ لِبَخِيلٍ وَ لَا هِمَّةَ لِمَهِينٍ وَ لَا سَلَامَةَ لِمَنْ أَكْثَرَ مُخَالَطَةَ النَّاسِ الْوَحْدَةُ رَاحَةٌ وَ الْعُزْلَةُ عِبَادَةٌ وَ الْقَنَاعَةُ غُنْيَةٌ وَ الِاقْتِصَادُ بُلْغَةٌ وَ عَدْلُ السُّلْطَانِ خَيْرٌ مِنْ خِصْبِ الزَّمَانِ وَ الْعَزِيزُ بِغَيْرِ اللَّهِ ذَلِيلٌ وَ الْغَنِيُّ الشَّرِهُ فَقِيرٌ-
لَا يُعْرَفُ النَّاسُ إِلَّا بِالاخْتِبَارِ فَاخْتَبِرْ أَهْلَكَ وَ وُلْدَكَ فِي غَيْبَتِكَ وَ صَدِيقَكَ فِي مُصِيبَتِكَ وَ ذَا الْقَرَابَةِ عِنْدَ فَاقَتِكَ وَ ذَا التَّوَدُّدِ وَ الْمَلَقِ عِنْدَ عُطْلَتِكَ لِتَعْلَمَ بِذَلِكَ مَنْزِلَتَكَ عِنْدَهُمْ
وَ احْذَرْ مِمَّنْ إِذَا حَدَّثْتَهُ مَلَّكَ وَ إِذَا حَدَّثَكَ غَمَّكَ وَ إِنْ سَرَرْتَهُ أَوْ ضَرَرْتَهُ سَلَكَ فِيهِ مَعَكَ سَبِيلَكَ وَ إِنْ فَارَقَكَ سَاءَكَ مَغِيبُهُ بِذِكْرِ سَوْأَتِكَ وَ إِنْ مَانَعْتَهُ بَهَتَكَ وَ افْتَرَى وَ إِنْ وَافَقْتَهُ حَسَدَكَ وَ اعْتَدَى وَ إِنْ خَالَفْتَهُ مَقَتَكَ وَ مَارَى
يَعْجِزُ عَنْ مُكَافَاةِ مَنْ أَحْسَنَ إِلَيْهِ وَ يُفْرِطُ عَلَى مَنْ بَغَى عَلَيْهِ يُصْبِحُ صَاحِبُهُ فِي أَجْرٍ وَ يُصْبِحُ هُوَ فِي وِزْرٍ لِسَانُهُ عَلَيْهِ لَا لَهُ وَ لَا يَضْبِطُ قَلْبُهُ قَوْلَهُ
يَتَعَلَّمُ لِلْمِرَاءِ وَ يَتَفَقَّهُ لِلرِّيَاءِ يُبَادِرُ الدُّنْيَا وَ يُؤَاكِلُ التَّقْوَى فَهُوَ بَعِيدٌ مِنَ الْإِيمَانِ قَرِيبٌ مِنَ النِّفَاقِ مُجَانِبٌ لِلرُّشْدِ مُوَافِقٌ لِلْغَيِّ فَهُوَ بَاغٍ غَاوٍ لَا يَذْكُرُ الْمُهْتَدِينَ.
And he-asws said: ‘There is neither any rest for a jealous, nor any cordiality for one fed-up, nor any personality for a liar, nor any nobility for a miser, nor any mettle for a dishonourable one, nor safety for the one frequently mingling with the people. Being alone is comfort, and the seclusion is (an act of) worship, and the contentment is richness, and the moderation is sufficiency, and justice of the ruler is better than affluence of the times; and the one honourable with other than Allah-azwj is dishonourable; and the greedy rich one is (actually) poor. The people cannot be recognised except by the testing, therefore test your wife and your children during your absence, and your friend during your calamity, and the relative during your destitution, and the one (showing) affection and the flattery during your inactivity, for you to know your status with them. And be careful from the one, when you narrate to him he gets bored, and when he narrates to you he saddens you, and if you cheer him or hurt him he will go with you regarding it in your way, and if he separates from you his absence worsens you by his mentioning you badly, and if you prevent him he will slander you and fabricate, and if you agree with him he will envy you and transgress, and if you oppose him he will hate you and argue bitterly. He is frustrated from reciprocating the one who is good to him, and he is excessive upon the one who rebels against him. His companion comes to be in Recompense while he come to be in burden of sin; his sin is against him, not for him, nor does his heart monitor his words. He learns for having bitter arguments and he understand for showing off. He rushes to the world and devours the piety. Thus, he is far from the Eman and near to the hypocrisy, away from the rightful guidance, compatible to the error. He is a deviant rebel nor mentioning the guided ones’’. [19]
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