Hadith 31
الحديث 78
Bihar al-Anwar · Allamah al-Majlisi
وَ قَالَ ع مَا لَكُمْ وَ الدُّنْيَا فَمَتَاعُهَا إِلَى انْقِطَاعٍ وَ فَخْرُهَا إِلَى وَبَالٍ وَ زِينَتُهَا إِلَى زَوَالٍ وَ نَعِيمُهَا إِلَى بُؤْسٍ وَ صِحَّتُهَا إِلَى سَقَمٍ أَوْ هَرَمٍ وَ مَالُ مَا فِيهَا إِلَى نَفَادٍ وَشِيكٍ وَ فَنَاءٍ قَرِيبٍ كُلُّ مُدَّةٍ فِيهَا إِلَى مُنْتَهًى وَ كُلُّ حَيٍّ فِيهَا إِلَى مُقَارَنَةِ الْبِلَى
أَ لَيْسَ لَكُمْ فِي آثَارِ الْأَوَّلِينَ وَ آبَائِكُمُ الْمَاضِينَ عِبْرَةٌ وَ تَبْصِرَةٌ إِنْ كُنْتُمْ تَعْقِلُونَ أَ لَمْ تَرَوْا إِلَى الْمَاضِينَ مِنْكُمْ لَا يَرْجِعُونَ وَ إِلَى الْخَلَفِ الْبَاقِينَ مِنْكُمْ لَا يَبْقَوْنَ
أَ وَ لَسْتُمْ تَرَوْنَ أَهْلَ الدُّنْيَا يُمْسُونَ وَ يُصْبِحُونَ عَلَى أَحْوَالٍ شَتَّى مَيِّتٌ يُبْكَى وَ آخَرُ يُعَزَّى وَ صَرِيعٌ مُبْتَلًى وَ عَائِدٌ يَعُودُ وَ دَنِفٌ بِنَفْسِهِ يَجُودُ وَ طَالِبٌ لِلدُّنْيَا وَ الْمَوْتُ يَطْلُبُهُ وَ غَافِلٌ وَ لَيْسَ بِمَغْفُولٍ عَنْهُ عَلَى أَثَرِ الْمَاضِي يَمْضِي الْبَاقِي وَ إِلَى اللَّهِ عاقِبَةُ الْأُمُورِ.
And he-asws said: ‘What is for you and the world? Its belongings are to the termination, and its pride is to a scourge, and its adornments are to decline, and its bounties are to ruination, and its health is to sickness or old age, and whatever is in it is inclining to quick depletion and a near annihilation, and every living being in it is linked to wear and tear. Isn’t there for you in traces of the former ones and your forefathers of the past, a lesson and an insight? If only you were using your intellects. Are you not looking at the ones from you who have passed away, they are not retuning, and to the ones from you remaining behind they will not be remaining? Are you not looking at people of the world coming to evening and morning upon various situations? There is a dying one crying and another one consoling, and one knocked down is afflicted, and a returning one returning, and a dying one defending his breathing, and a seeker of the world while the death is seeking him, and a heedless one who isn’t being heedless from, being upon the tracks of the past ones, the remaining ones are continuing, and to Allah-azwj is end-result of the matters’’. [30]
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