Hadith 128

passed by them, and the death have befallen with them. They left behind the legacies. They are lying down among the soldiers of death, in the neighbourhood in other than a place of neighbours, and there is neither any connection between them nor any mutual visitations. Their bodies are not meeting each other despite closeness of their vicinity. Their inhabitants are remote, vacant from their owner, their brethren have been humble. I-asws have not seen any house like their houses, nor any settlement like their settlement in the houses of loneliness and occurrences of lying down. The loneliness has come to be in those houses, and they have come out from the comfortable houses. They separated from these from without being uprooted and deposited for the decay, and the community of slave have travelled the well-travelled way. The former ones have come to it and soon the latter ones will be coming to it. And the greetings’’. [248]
(The book) ‘Sawaab Al Amaal’ – from Hamza Bin Muhammad Al Alawy, from Ali Bin Ibrahim, from his father, from Abdullah Bin Al Mugheira, from Al Sakuni, ‘From Ja’far-asws Bin Muhammad Al-Sadiq-asws, from his-asws forefathers-asws having said: ‘Rasool-Allah-saww said: ‘The condoling inherits the Paradise’’. [249]
And him-saww having said: ‘One who consoles a grief-stricken will be clothed a garment in the pausing (Qiyamah) he will be priding with’’. [250]
(The book) ‘Al-Muqnie’, with an unbroken chain – similar to it, and in it: ‘Consoles a Momin’’. [251]
And I (Majlisi) am saying, ‘There is a report by Is’haq, it is what is reported by Al Kulayni and others, by a trusted chain, and by another chain having weakness in it, upon the well-known, from him, ‘From Abu Abdullah-asws having said: ‘The condoling isn’t except by the grave, then they should be leaving, not discussing any discussion regarding the deceased, for they can hear the voice’’. [252]
And it is reported by a good chain, from him-asws having said: ‘The condoling to the people of calamity (bereavement) is after he has been buried’’. [253]
And by an unbroken chain, from him-asws having said: ‘The condolence is obligatory after the burial’’. [254]
And by a good chain, not deficient from the ‘Saheeh’, from Hisham Bin Al Hakam who said, ‘I saw Musa-asws condoling before the burial and after it’’. [255]
(The book) ‘Sawaab Al Amaal’ – from Muhammad Bin Al-Hassan Bin Al Waleed, from Muhammad bin Al-Hassan Al Saffar, from Ahmad Bin Muhammad Bin Isa, from Muhammad Bin Sinan, from Abu Al Jaroud, ‘From Abu Ja’far-asws having said: ‘It was among what Musa-as had whispered with to his-as Lord-azwj, he-as said: ‘O Lord-azwj! What is for one who condoles the bereaved? ’ He-azwj Said: ‘I‑azwj shall Shade him in a shed on a Day there will be no shade except My-azwj Shade! ”’[256]
I (Majlisi) am saying, ‘And it is supported that the intent with it is Shade of the Throne, by what is reported in Al-Kafi, from Amir Al-Momineen-asws having said: ‘One who condoles the bereaved, Allah-azwj would Shade him in the Shade of His-azwj Throne on a Day there will be no shade except His-azwj Shade’’. [257]