لِلدِّينِ حَنِيفاً
قَالَ أَمَرَهُ أَنْ يُقِيمَ وَجْهَهُ لِلْقِبْلَةِ خَالِصاً مُخْلِصاً لَيْسَ فِيهِ شَيْءٌ مِنْ عِبَادَةِ الْأَوْثَانِ. وَ عَنْ أَبِي بَصِيرٍ أَيْضاً قَالَ: سَأَلْتُهُ عَنْ قَوْلِ اللَّهِ عَزَّ وَ جَلَ وَ أَقِيمُوا وُجُوهَكُمْ عِنْدَ كُلِّ مَسْجِدٍ قَالَ هَذِهِ الْقِبْلَةُ أَيْضاً. فصل في ذكر صرف رسول الله ص إلى الكعبة من البيت المقدس
قَالَ مُعَاوِيَةُ بْنُ عَمَّارٍ قُلْتُ لِأَبِي عَبْدِ اللَّهِ ع مَتَى صُرِفَ رَسُولُ اللَّهِ ص إِلَى الْكَعْبَةِ قَالَ بَعْدَ رُجُوعِهِ مِنْ بَدْرٍ وَ كَانَ يُصَلِّي بِالْمَدِينَةِ إِلَى بَيْتِ الْمَقْدِسِ سَبْعَةَ عَشَرَ شَهْراً ثُمَّ أُعِيدَ إِلَى الْكَعْبَةِ. وَ عَنْ أَبِي بَصِيرٍ قَالَ: سَأَلْتُ أَبَا عَبْدِ اللَّهِ ع عَنْ قَوْلِ اللَّهِ عَزَّ وَ جَلَ وَ ما جَعَلْنَا الْقِبْلَةَ الَّتِي كُنْتَ عَلَيْها إِلَّا لِنَعْلَمَ مَنْ يَتَّبِعُ الرَّسُولَ مِمَّنْ يَنْقَلِبُ عَلى عَقِبَيْهِ وَ إِنْ كانَتْ لَكَبِيرَةً إِلَّا عَلَى الَّذِينَ هَدَى اللَّهُ وَ ما كانَ اللَّهُ لِيُضِيعَ إِيمانَكُمْ إِنَّ اللَّهَ بِالنَّاسِ لَرَؤُفٌ رَحِيمٌ-
فَقَالَ ع إِنَّ بَنِي عَبْدِ الْأَشْهَلِ أَتَوْهُمْ وَ هُمْ قَدْ صَلَّوْا رَكْعَتَيْنِ إِلَى بَيْتِ الْمَقْدِسِ فَقِيلَ لَهُمْ إِنَّ نَبِيَّكُمْ قَدْ صُرِفَ إِلَى الْكَعْبَةِ
فَتَحَوَّلَ النِّسَاءُ مَكَانَ الرِّجَالِ وَ الرِّجَالُ مَكَانَ النِّسَاءِ وَ جَعَلُوا الرَّكْعَتَيْنِ الْبَاقِيَتَيْنِ إِلَى الْكَعْبَةِ وَ صَلَّوْا صَلَاةً وَاحِدَةً إِلَى قِبْلَتَيْنِ فَلِذَلِكَ سُمِّيَ مَسْجِدُهُمْ مَسْجِدَ الْقِبْلَتَيْنِ وَ هُوَ بِالْمَدِينَةِ قَرِيباً مِنْ بِئْرِ رُومَةَ. فصل في التوجه إلى القبلة من أربع جوانب البيت
وَ سُئِلَ الصَّادِقُ ع عَنِ التَّيَاسُرِ فَقَالَ إِنَّ الْحَجَرَ الْأَسْوَدَ لَمَّا أُنْزِلَ بِهِ مِنَ الْجَنَّةِ وَ وُضِعَ فِي مَوْضِعِهِ جُعِلَ أَنْصَابُ الْحَرَمِ مِنْ حَيْثُ يَلْحَقُهُ نُورُ الْحَجَرِ الْأَسْوَدِ فَهِيَ عَنْ يَمِينِ الْكَعْبَةِ أَرْبَعَةُ أَمْيَالٍ وَ عَنْ يَسَارِهَا ثَمَانِيَةُ أَمْيَالٍ كُلُّهَا اثْنَا عَشَرَ مِيلًا
فَإِذَا انْحَرَفَ الْإِنْسَانُ ذَاتَ الْيَمِينِ خَرَجَ عَنْ جِهَةِ الْقِبْلَةِ لِقِلَّةِ أَنْصَابِ الْحَرَمِ وَ إِذَا انْحَرَفَ ذَاتَ الْيَسَارِ لَمْ يَكُنْ خَارِجاً عَنْ حَدِّ الْقِبْلَةِ. باب 33 وجوب الاستقرار في الصلاة و الصلاة على الراحلة و المحمل و السفينة و الرف المعلق و على الحشيش و الطعام و أمثاله
e Qiblah (Ahadeeth only)
It is reported by Abu Baseer, from Abu Abdullah-asws, he (the narrator) said, ‘I asked him-asws about Words of Allah-azwj: Then set your face for the upright Religion – [30: 30]. He-asws said: ‘He-azwj Commanded him to set his-saww face towards the Qiblah purely, there isn’t anything from the idol worship in it’. And from Abu Baseer as well, he said, ‘I asked him-asws about Words of Allah-azwj Mighty and Majestic: and straighten your faces at every Masjid [7: 29]. He-asws said: ‘This is the Qiblah as well’’. [111]
Detail regarding mention of changing by Rasool-Allah-saww towards the Kabah from Bayt Al-Maqdis (Ahadeeth only)
Muawiya Bin Ammar said, ‘I said to Abu Abdullah-asws, ‘When did Rasool-Allah-saww changed towards the Kabah? ’ He-asws said: ‘After his-saww return from (battle of) Bade, and in Al-Medina he-saww prayed towards Bayt Al-Maqdis for seven months, then returned to the Kabah’’. And from Abu Baseer who said, ‘I asked Abu Abdullah-asws about Words of Allah-azwj Mighty and Majestic: And We did not Make the Qiblah which you were upon except for Us to Know who follows the Rasool from the one turns upon his heels; and even though it may be grievous, except upon those Guided by Allah. And Allah will not Waste your Eman, as Allah is Affectionate, Merciful with the people. [2: 143]. He-asws said: ‘The clan of Abd Al-Ash’al came to them and they had already prayed two Cycles towards Bayt Al-Maqdis. They said to them, ‘Your Prophet-saww has changed towards the Kabah! ’
The women transferred to the place of the men, and the men to the place of the women, and they made the remaining two Cycles Salat towards the Kabah, and they prayed one Salat to the two Qiblahs. For that reason, their Masjid is named as ‘Masjid Qiblateyn’, and it is in Al-Medina nearby from the well of Rowma’’. Detail regarding the facing towards the Qiblah from four sides of the House (Kabah)
And Al-Sadiq-asws was asked about the shifting towards the left a little. He-asws said: ‘When the Black Stone as descended with from the Paradise and placed in its place, the posts of the Sanctuary (Hurrum) were made to be from whereby the radiance of the Black Stone had reached. It is four miles from right of the Kabah, and eight miles from its left. All of it being twelve miles. When the person deviates to the right, he exits from direction of the Qiblah due to the lack of posts of the Sanctuary (Hurrum), and when he deviates to the left, he would not exit from the boundary of the Qiblah’’.
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