مَجَالِسُ الصَّدُوقِ، عَنْ مُحَمَّدِ بْنِ الْحَسَنِ بْنِ الْوَلِيدِ عَنْ مُحَمَّدِ بْنِ الْحَسَنِ الصَّفَّارِ عَنِ الْعَبَّاسِ بْنِ مَعْرُوفٍ عَنْ عَلِيِّ بْنِ مَهْزِيَارَ قَالَ: كَتَبْتُ إِلَى أَبِي جَعْفَرٍ الثَّانِي ع جُعِلْتُ فِدَاكَ أُصَلِّي خَلْفَ مَنْ يَقُولُ بِالْجِسْمِ وَ مَنْ يَقُولُ بِقَوْلِ يُونُسَ يَعْنِي ابْنَ عَبْدِ الرَّحْمَنِ
فَكَتَبَ ع لَا تُصَلُّوا خَلْفَهُمْ وَ لَا تُعْطُوهُمْ مِنَ الزَّكَاةِ وَ ابْرَءُوا مِنْهُمْ بَرِئَ اللَّهُ مِنْهُمْ. بيان: الظاهر أن قول يونس الذي كان ينسب إليه هو القول بالحلول و الاتحاد و وحدة الوجود الذي يذهب إليه أكثر المبتدعة من الصوفية
لِمَا رَوَى الْكَشِّيُ فِي رِجَالِهِ بِإِسْنَادِهِ عَنْ يُونُسَ بْنِ بَهْمَنَ قَالَ: قَالَ لِي يُونُسُ اكْتُبْ إِلَى أَبِي الْحَسَنِ ع فَاسْأَلْهُ عَنْ آدَمَ هَلْ فِيهِ مِنْ جَوْهَرِيَّةِ اللَّهِ شَيْءٌ قَالَ فَكَتَبَ إِلَيْهِ فَأَجَابَهُ ع هَذِهِ الْمَسْأَلَةُ مَسْأَلَةُ رَجُلٍ عَلَى غَيْرِ السُّنَّةِ. و نسب إليه أيضا القول بعدم خلق الجنة و النار بعد لكن الأول أنسب بالقول بالجسم. .
(The book) ‘Majaalis’ of Al Sadouq – from Muhammad Bin Al-Hassan Bin Al Waleed, from Muhammad Bin Al-Hassan Al Saffar, from Al Abbas Bin Marouf, from Ali Bin Mahziyar who said, ‘I wrote to Abu Ja’far-asws the 2nd, ‘May I be sacrificed for you-asws! Can I pray behind the one says (believes) in the body (being for Allah-azwj), and the one who says with words of Yunus, meaning Ibn Abdul Rahman? ’
He-asws wrote: ‘You cannot pray behind them nor can you give them from the Zakat, and disavow from them, Allah-azwj is Disavowed from them’’. [103]
Explanation – The apparent is that words (beliefs) of Yunus are which had been attributed to him, it is the word (belief) with the ‘Huloul’ (permeation by Allah-azwj into objects and objects permeating into Him-azwj), and the Union (of Allah-azwj with others), and the One Existence (there is no existence except of Allah-azwj), which most of the Sufis have gone to. (This is) due to what is reported by Al-Kashi in his ‘Rijaal’, from Yunus Bin Bahman who said, ‘Yunus said to me, ‘Write to Abu Al-Hassan-asws asking him-asws about Adam-as, was there anything in him-as from the Essence of Allah-azwj? ’ He said, ‘He wrote to him, so he-asws answered him: ‘This question is a question of a man who is not upon the Sunnah’’. And it is attributed to him as well, the word (belief) in non creation of the Paradise and the Fire afterwards, but the first attribution is with the word (belief) with the body (being for Allah‑azwj.
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