Hadith 43
الحديث 41
Bihar al-Anwar · Allamah al-Majlisi
دَعَائِمُ الْإِسْلَامِ، عَنْ عَلِيٍّ ع أَنَّهُ قَالَ: مَنْ قَصَّرَ الصَّلَاةَ فِي السَّفَرِ وَ أَفْطَرَ فَقَدْ قَبِلَ تَخْفِيفَ اللَّهِ وَ كَمَلَتْ صَلَاتُهُ. وَ عَنْهُ صَلَوَاتُ اللَّهِ عَلَيْهِ أَنَّ رَسُولَ اللَّهِ ص نَهَى أَنْ تَتِمَّ الصَّلَاةُ فِي السَّفَرِ. وَ عَنْ جَعْفَرِ بْنِ مُحَمَّدٍ أَنَّهُ قَالَ: أَنَا بَرِيءٌ مِمَّنْ يُصَلِّي فِي السَّفَرِ أَرْبَعاً. وَ عَنْ أَبِي جَعْفَرٍ مُحَمَّدِ بْنِ عَلِيٍّ صَلَوَاتُ اللَّهِ عَلَيْهِ أَنَّهُ قَالَ: مَنْ صَلَّى أَرْبَعاً فِي السَّفَرِ أَعَادَ إِلَّا أَنْ يَكُونَ لَمْ تُقْرَأِ الْآيَةُ عَلَيْهِ وَ لَمْ يَعْلَمْهَا فَلَا إِعَادَةَ عَلَيْهِ يَعْنِي بِالْآيَةِ آيَةَ الْقَصْرِ. وَ عَنْ جَعْفَرِ بْنِ مُحَمَّدٍ ع أَنَّهُ قَالَ: الْفَرْضُ عَلَى الْمُسَافِرِ مِنَ الصَّلَاةِ رَكْعَتَانِ فِي كُلِّ صَلَاةٍ إِلَّا الْمَغْرِبَ فَإِنَّهَا غَيْرُ مَقْصُورَةٍ. وَ عَنْ أَبِي جَعْفَرٍ مُحَمَّدِ بْنِ عَلِيٍّ أَنَّهُ قَالَ: لَيْسَ فِي السَّفَرِ فِي النَّهَارِ صَلَاةٌ إِلَّا الْفَرِيضَةُ وَ لَكَ فِيهِ أَنْ تُصَلِّيَ إِنْ شِئْتَ مِنْ أَوَّلِ اللَّيْلِ إِلَى آخِرِهِ وَ لَا تَدَعْ أَنْ تَقْضِيَ نَافِلَةَ النَّهَارِ فِي اللَّيْلِ. وَ عَنْهُ ع أَنَّهُ قَالَ: إِذَا خَرَجَ الْمُسَافِرُ إِلَى سَفَرٍ يُقَصَّرُ فِي مِثْلِهِ الصَّلَاةُ قَصَّرَ وَ أَفْطَرَ إِذَا خَرَجَ مِنْ مِصْرِهِ أَوْ قَرْيَتِهِ. وَ عَنْهُ ع أَنَّهُ قَالَ: تُقَصَّرُ الصَّلَاةُ فِي بَرِيدَيْنِ ذَاهِباً وَ رَاجِعاً يَعْنِي إِذَا كَانَ خَارِجاً إِلَى سَفَرٍ مَسِيرَةَ بَرِيدٍ وَ هُوَ يُرِيدُ الرُّجُوعَ قَصَّرَ وَ إِنْ كَانَ يُرِيدُ الْإِقَامَةَ لَمْ يُقَصِّرْ حَتَّى تَكُونَ الْمَسَافَةُ بَرِيدَيْنِ. وَ عَنْ عَلِيٍّ ع أَنَّهُ قَالَ سَمِعْتُ رَسُولَ اللَّهِ ص يَقُولُ تِسْعَةٌ لَا يُقَصِّرُونَ الصَّلَاةَ الْأَمِيرُ يَدُورُ فِي إِمَارَتِهِ وَ الْجَابِي يَدُورُ فِي جِبَايَتِهِ وَ صَاحِبُ الصَّيْدِ وَ الْمُحَارِبُ يَعْنِي قَاطِعَ الطَّرِيقِ وَ الْبَاغِي عَلَى الْمُسْلِمِينَ وَ السَّارِقُ وَ أَمْثَالُهُمْ وَ التَّاجِرُ يَدُورُ فِي تِجَارَتِهِ وَ الْبَدَوِيُّ يَدُورُ فِي طَلَبِ الْقَطْرِ وَ الزَّرَّاعُ
فَكُلُّ هَؤُلَاءِ الْمُرَادُ فِيهِمْ إِذَا كَانُوا يَدُورُونَ مِنْ مَوْضِعٍ إِلَى مَوْضِعٍ- لَا يَجِدُّونَ فِي السَّفَرِ. وَ كَذَلِكَ رَوَيْنَا عَنْ جَعْفَرِ بْنِ مُحَمَّدٍ ع أَنَّهُ قَالَ فِي الْمُكَارِي وَ الْمَلَّاحِ وَ هُوَ النُّوتِيُّ لَا يُقَصِّرَانِ لِأَنَّ ذَلِكَ دَأْبُهُمَا
وَ كَذَلِكَ الْمُسَافِرُ إِلَى أَرَضِينَ لَهُ بَعْضُهَا قَرِيبٌ مِنْ بَعْضٍ فَيَكُونُ يَوْماً هَاهُنَا وَ يَوْماً هَاهُنَا فَقَالَ ع فِي هَذَا أَيْضاً إِنَّهُ لَا يُقَصِّرُ
وَ كَذَلِكَ قَالَ فِي الْمُسَافِرِ يَنْزِلُ فِي بَعْضِ أَسْفَارِهِ عَلَى أَهْلِهِ ل
(The book) ‘Da’aim Al Islam’ –
‘From Ali-asws having said: ‘One who shortens the Salat during the journey and does not fast, so he has accepted the Lightening by Allah-azwj and his Salat is perfect’’. [60]
And from him-asws, may the Salawaat of Allah-azwj upon him-asws: ‘Rasool-Allah-saww prohibited from praying the complete Salat during the journey’’. [61]
And from Ja’far-asws Bin Muhammad-asws having said: ‘I-asws disavow from the ones who pray four (Cycles) during the journey’’. [62]
And from Abu Ja’far Muhammad-asws Bin Ali-asws, may the Salawaat of Allah-azwj be upon him‑asws, said: ‘The one who prays four (Cycles) during the journey should repeat except if the Verse had not been recited until him and he did not know of it, so there would be no repeating upon him’ – meaning by the Verse, the Verse of the shortening (4: 101)’’. [63]
And from Ja’far-asws Bin Muhammad-asws having said: ‘The obligation of the Salat upon the traveller is of two Cycles regarding every Salat except Al-Maghrib, for it is not shortened’’. [64]
And from Abu Ja’far Bin Muhammad-asws Bin Ali-asws having said: ‘During the journey there isn’t any Salat during the day except the obligatory, and for you in it is that you should pray, if you so desire, from beginning of the night up to its end, and not leave fulfilment of optional (Salats) of the daytime during the night’’. [65]
And from him-asws having said: ‘When the traveller goes out to a journey, he should shorten in similar to it a shortened Salat and not fast, when he goes out from his city or his town’’. [66]
And from him-asws having said: ‘The Salat is to be shortened in two Bareeds, going and returning, meaning when he goes out to a journey a travel distance of a Bareed and he intends to return, he should shorten, and it he intends to stay, will not shorten until the travel distance happens to be of two Bareeds’’. [67]
And from Ali-asws having said: ‘I-asws heard Rasool-Allah-saww saying: ‘Nine will not be shortening the Salat – the Emir (governor) going around in his emirate, and the tax collector going around regarding his collections, and the hunter, and the bandit, and the rebel against the Muslims, and the thief and their like, and the trader going around regarding his trade, and the Bedouin going around in seeking the drops (rain) and the vegetation. So, all of them, the intended regarding them is when they were going around from a place to a place, they are not getting tired in the journey (a journey of occupation)’’. [68]
And like that we are reporting from Ja’far-asws Bin Muhammad-asws having said: ‘Regarding the cameleer, and the navigator and he is the boatman, will not be shortening because that is their riding animal’. And like that, the traveller to a land of his, one of it is nearby to another, so he would be over here for a day and over there for a day, he-asws said regarding this as well: ‘He will not shorten’. And like that he-asws said regarding the traveller descending in one of his journeys, to see his family, will not shorten’’. [69]
And
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