عْلَمُونَ أَنَّهُمْ لَا يَعْلَمُونَ الْغَيْبَ
فَقَالَ الرَّجُلُ فَكَيْفَ هِيَ
فَقَالَ إِنَّمَا أَنْزَلَ اللَّهُ فَلَمَّا خَرَّ تَبَيَّنَتِ الْإِنْسُ أَنْ لَوْ كَانَ الْجِنُّ يَعْلَمُونَ الْغَيْبَ مَا لَبِثُوا فِي الْعَذَابِ الْمُهِينِ
وَ مِنْهُ فِي سُورَةِ هُودٍ أَ فَمَنْ كانَ عَلى بَيِّنَةٍ مِنْ رَبِّهِ وَ يَتْلُوهُ شاهِدٌ مِنْهُ وَ مِنْ قَبْلِهِ كِتابُ مُوسى إِماماً وَ رَحْمَةً
قَالَ أَبُو عَبْدِ اللَّهِ ع لَا وَ اللَّهِ مَا هَكَذَا أَنْزَلَهَا إِنَّمَا هُوَ فَمَنْ كَانَ عَلَى بَيِّنَةٍ مِنْ رَبِّهِ وَ يَتْلُوهُ شَاهِدٌ مِنْهُ إِمَاماً وَ رَحْمَةً وَ مِنْ قَبْلِهِ كِتَابُ مُوسَى
وَ مِثْلُهُ فِي آلِ عِمْرَانَ لَيْسَ لَكَ مِنَ الْأَمْرِ شَيْءٌ أَوْ يَتُوبَ عَلَيْهِمْ أَوْ يُعَذِّبَهُمْ فَإِنَّهُمْ ظالِمُونَ- فَقَالَ أَبُو عَبْدِ اللَّهِ ع إِنَّمَا أَنْزَلَ اللَّهُ لَيْسَ لَكَ مِنَ الْأَمْرِ شَيْءٌ أَنْ يَتُوبَ عَلَيْهِمْ أَوْ تُعَذِّبَهُمْ فَإِنَّهُمْ ظَالِمُونَ
وَ قَوْلُهُ وَ كَذلِكَ جَعَلْناكُمْ أُمَّةً وَسَطاً لِتَكُونُوا شُهَداءَ عَلَى النَّاسِ- وَ هُوَ أَئِمَّةً وَسَطاً لِتَكُونُوا شُهَدَاءَ عَلَى النَّاسِ
وَ قَوْلُهُ فِي سُورَةِ عَمَّ يَتَساءَلُونَ- وَ يَقُولُ الْكافِرُ يا لَيْتَنِي كُنْتُ تُراباً إِنَّمَا هُوَ يَا لَيْتَنِي كُنْتُ تُرَابِيّاً أَيْ عَلَوِيّاً وَ ذَلِكَ أَنَّ رَسُولَ اللَّهِ كَنَّى أَمِيرَ الْمُؤْمِنِينَ صَلَوَاتُ اللَّهِ عَلَيْهِمَا بِأَبِي تُرَابٍ
وَ مِثْلُهُ فِي إِذَا الشَّمْسُ كُوِّرَتْ قَوْلُهُ وَ إِذَا الْمَوَدَّةُ سُئِلَتْ بِأَيِّ ذَنْبٍ قُتِلَتْ
وَ مِثْلُهُ الَّذِينَ يَقُولُونَ رَبَّنا هَبْ لَنا مِنْ أَزْواجِنا وَ ذُرِّيَّاتِنا قُرَّةَ أَعْيُنٍ وَ اجْعَلْنا لِلْمُتَّقِينَ إِماماً قَالَ أَبُو عَبْدِ اللَّهِ ع لَقَدْ سَأَلُوا اللَّهَ عَظِيماً أَنْ يَجْعَلَهُمْ أَئِمَّةً لِلْمُتَّقِينَ إِنَّمَا أَنْزَلَ اللَّهُ جَلَّ وَ عَزَّ الَّذِينَ يَقُولُونَ رَبَّنَا هَبْ لَنَا مِنْ أَزْوَاجِنَا وَ ذُرِّيَّاتِنَا قُرَّةَ أَعْيُنٍ وَ اجْعَلْ لَنَا مِنَ الْمُتَّقِينَ إِمَاماً
وَ مِثْلُهُ فِي سُورَةِ النِّسَاءِ قَوْلُهُ وَ لَوْ أَنَّهُمْ إِذْ ظَلَمُوا أَنْفُسَهُمْ جاؤُكَ فَاسْتَغْفَرُوا اللَّهَ وَ اسْتَغْفَرَ لَهُمُ الرَّسُولُ لَوَجَدُوا اللَّهَ تَوَّاباً رَحِيماً- قَالَ أَبُو عَبْدِ اللَّهِ ع مَنْ عُنِيَ بِقَوْلِهِ جاؤُكَ فَقَالَ الرَّجُلُ لَا نَدْرِي
قَالَ إِنَّمَا عَنَى تَبَارَكَ وَ تَعَالَى فِي قَوْلِهِ جاؤُكَ يَا عَلِيُ فَاسْتَغْفَرُوا اللَّهَ وَ اسْتَغْفَرَ لَهُمُ الرَّسُولُ الْآيَةَ
وَ قَوْلُهُ فَلا وَ رَبِّكَ لا يُؤْمِنُونَ حَتَّى يُحَكِّمُوكَ فِيما شَجَرَ بَيْنَهُمْ ثُمَّ لا يَجِدُوا فِي أَنْفُسِهِمْ حَرَجاً مِمَّا قَضَيْتَ وَ يُسَلِّمُوا تَسْلِيماً وَ ذَلِكَ أَنَّهُ لَمَّا أَنْ كَانَ فِي حَجَّةِ الْوَدَاعِ دَخَلَ أَرْبَعَةُ نَف
sws said: ‘but rather it was Revealed as: So when he fell, it was evident to the humans, if the Jinn had known the unseen, they would not have remained in abasing torment [34: 14]’. And from it in Surah Hud-as: So the one who was upon a clear Proof from his Lord, and a witness from him recites it, and from before it was the Book of Musa, an Imam and a Mercy, [11: 17]. Abu Abdullah-asws said: ‘No, by Allah-azwj, it was not Revealed like that! But rather it is as, So the one who was upon a clear Proof from his Lord and a witness from him recites it, being an Imam and a Mercy, and from before it is (in) the Book of Musa, [11: 17]’. And similar to in in Surah Aal-e-Imran-as: There isn’t anything for you from the matter, whether He Turns to them or Punishes them, for they are the unjust [3: 128]. Abu Abdullah-asws said: ‘But rather, Allah-azwj Revealed: There isn’t anything for you from the matter, whether He Turns to them or you punish them, for they are the unjust’. And His-azwj Words: And like that, We Made you as an intermediary community in order for you (Imams) to become witnesses upon the people, [2: 143], and it is, Imams as intermediaries for you to be witnesses upon the people’. And His-azwj Words in Surah Al Naba: and the Kafir would be saying, ‘O! I wish I was dust! ’ [78: 40]: ‘But rather it is, ‘Oh I wish I was ‘Turabiyya’, i. e. Alawite, and that is because Rasool-Allah-saww had teknonymed Amir Al-Momineen-asws, may the Salawaat of Allah-azwj be upon them-asws, as ‘Abu Turab’’. And similar to it is in Surah Al Shams, His-azwj Words: And when the cordiality is Questioned about [81: 8] For what sin was it killed [81: 9]. And similar to it, And those who are saying, ‘Our Lord! Grant to us from our wives and our offspring, delight of our eyes, and Make us Imams for the pious [25: 74]. Abu Abdullah-asws said: ‘They asked Allah-azwj to a mighty thing that He-azwj should make them as Imams of the pious! But rather, Allah-azwj Majestic and Mighty Revealed: And those who are saying, ‘Our Lord! Grant to us from our wives and our offspring, delight of our eyes, and Make for us Imams for the pious [25: 74]’. And similar to it is in Surah Al Nisa, His-azwj Words: and had they, when they were unjust to themselves, come to you and sought Forgiveness of Allah and the Rasool had (also) sought Forgiveness for them, they would have found Allah Oft-turning (to Mercy), Merciful [4: 64]. Abu Abdullah-asws said: ‘Who does He-azwj Mean by His-azwj Words: ‘come to you’? ’ The man said, ‘We don’t know’. He-asws said: ‘But rather, the Blessed and Exalted Means in His-azwj Words: ‘come to you’, O Ali-asws, and sought Forgiveness of Allah and the Rasool [4: 64] – the Verse’. And His-azwj Words: But no! By your Lord! They are not believing until they make you a judge regarding what they are quarrelling between them, then not find any objection within themselves from what you judge and they accept submissively [4: 65], and that is because when it was during the farewell Hajj, four persons entered into the Kaaba. They vowed in what is between them, and they wrote an agreement that if Allah-azwj Causes Muhammad-saww to die, they would not let this command return to be among the Clan of Hashim-as. Allah-azwj Noti
Comprendre ce hadith
Une lecture guidée pour relier les mots à ta vie.
Résumé
Ce hadith t'invite à réfléchir, méditer, et tirer un enseignement applicable à ta vie.
Application
Relis-le lentement. Quelle phrase te touche le plus ? Note-la quelque part visible aujourd'hui.
Lien avec aujourd'hui
Chaque hadith est un miroir : il te renvoie une question que toi seul peux travailler.
✨ Cette lecture sera bientôt enrichie par Noor IA pour chaque hadith individuellement.