ْنِ هَمَّامٍ عَنْ عِمْرَانَ بْنِ قُرَّةَ عَنْ أَبِي مُحَمَّدٍ الْمَدَائِنِيِّ عَنِ ابْنِ أُذَيْنَةَ عَنْ أَبَانِ بْنِ عَيَّاشٍ عَنْ سُلَيْمِ بْنِ قَيْسٍ الْهِلَالِيِّ قَالَ سَمِعْتُ عَلِيّاً ع يَقُولُ مَا نَزَلَتْ عَلَى رَسُولِ اللَّهِ ص آيَةٌ مِنَ الْقُرْآنِ إِلَّا أَقْرَأَنِيهَا وَ أَمْلَاهَا عَلَيَّ فَكَتَبْتُهَا بِخَطِّي وَ عَلَّمَنِي تَأْوِيلَهَا وَ تَفْسِيرَهَا وَ نَاسِخَهَا وَ مَنْسُوخَهَا وَ مُحْكَمَهَا وَ مُتَشَابِهَهَا
وَ دَعَا اللَّهَ عَزَّ وَ جَلَّ أَنْ يُعَلِّمَنِي فَهْمَهَا وَ حِفْظَهَا فَمَا نَسِيتُ آيَةً مِنْ كِتَابِ اللَّهِ عَزَّ وَ جَلَّ وَ لَا عِلْماً أَمْلَاهُ عَلَيَّ فَكَتَبْتُهُ وَ مَا تَرَكَ شَيْئاً عَلَّمَهُ اللَّهُ عَزَّ وَ جَلَّ مِنْ حَلَالٍ وَ لَا حَرَامٍ وَ لَا أَمْرٍ وَ لَا نَهْيٍ وَ مَا كَانَ أَوْ يَكُونُ مِنْ طَاعَةٍ أَوْ مَعْصِيَةٍ إِلَّا عَلَّمَنِيهِ وَ حَفِظْتُهُ
فَلَمْ أَنْسَ مِنْهُ حَرْفاً وَاحِداً ثُمَّ وَضَعَ يَدَهُ عَلَى صَدْرِي وَ دَعَا اللَّهَ تَبَارَكَ وَ تَعَالَى بِأَنْ يَمْلَأَ قَلْبِي عِلْماً وَ فَهْماً وَ حِكْمَةً وَ نُوراً وَ لَمْ أَنْسَ مِنْ ذَلِكَ شَيْئاً وَ لَمْ يَفُتْنِي مِنْ ذَلِكَ شَيْءٌ لَمْ أَكْتُبْهُ فَلَمْ أَنْسَ مِنْهُ حَرْفاً وَاحِداً ثُمَّ وَضَعَ يَدَهُ عَلَى صَدْرِي وَ دَعَا اللَّهَ تَبَارَكَ وَ تَعَالَى بِأَنْ يَمْلَأَ قَلْبِي عِلْماً وَ فَهْماً وَ حِكْمَةً وَ نُوراً وَ لَمْ أَنْسَ مِنْ ذَلِكَ شَيْئاً وَ لَمْ يَفُتْنِي مِنْ ذَلِكَ شَيْءٌ لَمْ أَكْتُبْهُ
فَقُلْتُ يَا رَسُولَ اللَّهِ أَ تَتَخَوَّفُ عَلَيَّ النِّسْيَانَ فِيمَا بَعْدُ
فَقَالَ ع لَسْتُ أَتَخَوَّفُ عَلَيْكَ نِسْيَاناً وَ لَا جَهْلًا وَ قَدْ أَخْبَرَنِي رَبِّي عَزَّ وَ جَلَّ أَنَّهُ قَدِ اسْتَجَابَ لِي فِيكَ وَ فِي شُرَكَائِكَ الَّذِينَ يَكُونُونَ مِنْ بَعْدِكَ
فَقُلْتُ يَا رَسُولَ اللَّهِ وَ مَنْ شُرَكَائِي مِنْ بَعْدِي
قَالَ الَّذِينَ قَرَنَهُمُ اللَّهُ عَزَّ وَ جَلَّ بِنَفْسِهِ وَ بِي فَقَالَ أَطِيعُوا اللَّهَ وَ أَطِيعُوا الرَّسُولَ وَ أُولِي الْأَمْرِ مِنْكُمْ الْآيَةَ
فَقُلْتُ يَا رَسُولَ اللَّهِ وَ مَنْ هُمْ
فَقَالَ الْأَوْصِيَاءُ مِنِّي إِلَى أَنْ يَرِدُوا عَلَيَّ الْحَوْضَ كُلُّهُمْ هَادٍ مُهْتَدٍ لَا يَضُرُّهُمْ مَنْ خَذَلَهُمْ هُمْ مَعَ الْقُرْآنِ وَ الْقُرْآنُ مَعَهُمْ لَا يُفَارِقُهُمْ وَ لَا يُفَارِقُونَهُ
فَبِهِمْ تُنْصَرُ أُمَّتِي وَ بِهِمْ يُمْطَرُونَ وَ بِهِمْ يُدْفَعُ عَنْهُمُ الْبَلَاءُ وَ بِهِمْ يُسْتَجَابُ دُعَاؤُهُمْ
فَقُلْتُ يَا رَسُولَ اللَّهِ سَمِّهِمْ لِي
فَقَالَ ابْنِي هَذَا وَ وَضَعَ يَدَهُ عَلَى رَأْسِ الْحَسَنِ ثُمَّ ابْنِي هَذَا وَ وَضَعَ يَدَهُ عَلَى رَأْسِ الْحُسَيْنِ- ثُمَّ ابْنٌ ل
s, different thoughts, because the Quran isn’t based upon what you have mentioned, and all what you have heard. It’s meaning is other than what you are going to. And rather, the Quran has proverbs for a people who know, besides others, and for a people who are reciting it as is a right of reciting it, and they are those who are believing in it and are understanding it. As for others, how severely problematic upon them and it is remote from the doctrines of their hearts, and for that reason Rasool-Allah-saww said there isn’t anything more remote from hearts of the men than interpretation of the Quran. And in that there is confusion of the people altogether, except what Allah-azwj Desires, and rather Allah-azwj Wanted in that for them to end to His-azwj Door, and His-azwj Path and for them to worship Him-azwj, and they should end to His-azwj Word to obey the custodians of His-azwj Book, the speakers of His-azwj Command, and they should be extracting whatever they are needy to from that, from them-asws, not from their own selves. Then He-azwj Said: and if they had referred it to the Rasool and to the (Divine) Authority from them, those from them who can extract it would have known [4: 83]. As for others, they are not going to know that, ever, nor can they find it. And I-asws have known that it cannot be straight if all of the people were to be Masters of the Command (Wali Al Amr) when they cannot find anyone to be ordering upon nor anyone they can be delivering the Commands of Allah-azwj and His-azwj Prohibitions, so Allah-azwj Made the Masters of the Commands as special ones for them-asws to be guiding the ones who have not been specialised with that. So understand that, if Allah-azwj so Desires, and beware of reciting the Quran by your opinion, for the people are not participants in its knowledge, like their participations in the matters what are besides it, nor are they able upon it, nor upon its interpretation except from its limitation and its door which Allah-azwj has Made for it. Therefore understand, if Allah-azwj so Desires, and seek the matter from its place, you will find it, if Allah-azwj so Desires’’. [195]
Tafseer Al Ayyashi – from Zurara and Humran, ‘From Abu Ja’far-asws and Abu Abdullah-asws regarding His-azwj Words: and He Revealed unto me this Quran to warn you all with it and the one whom it reaches. [6: 19], meaning the Imams-asws from after him-asws, and they are warning the people by it’’. [196]
Tafseer Al Ayyashi – from Abu Khalid Al Kabuli who said, ‘I said to Abu Ja’far-asws: and He Revealed unto me this Quran to warn you all with it and the one whom it reaches. [6: 19]. Really, which thing is meant by His-azwj Words: ‘and the one whom it reaches. [6: 19]? ’
He (the narrator) said, ‘He-asws said: ‘One whom it reaches that he-asws would be an Imam-asws from offspring of the successors-asws, so he-asws warns by the Quran just as Rasool-Allah-saww had warned with’’. [197]
Tafseer Al Ayyashi – from Ibn Bukeyr, from Muhammad, ‘From Abu Ja’far-asws regarding Words of Allah-azwj: and He Revealed unto me this Quran to warn you all with it and the one whom it reaches. [6: 19]. He-asws said: ‘Ali-asws is from the one whom it reaches. [6: 19]’’. [198]
Tafseer Al Ayyashi – from Yunus, from a number of our companions, they said, ‘Abu Abdullah-asws said: ‘I-asws know news of the sky and news of the earth, and news of what happened and what is going to happen, as if it is in my-asws palm! ’
Then he-asws said: ‘I-asws am most knowing of the Book of Allah-azwj! Allah-saww Says in it there is explanation of all things! ’’[199]
Tafseer Al Ayyashi – From Mansour, from Hammad Al lahaam who said, ‘Abu Abdullah-asws said: ‘By Allah-azwj! We know what is in the skies and what is in the earth, and what is in the Paradise and what is in the Hellfire, and what is between that! ’
He (the narrator) said, ‘I was astonished, looking at him-asws’. He-asws said: ‘O Ahmad! That is in the Book of Allah-azwj three times! ’
He (the narrator) said, ‘Then he-asws recited this Verse: And on the Day We will Send into every community a witness upon them from themselves, and We shall Come with you as a witness upon these (witnesses). And We Revealed the Book unto you as a clarification of all things, and Guidance and Mercy and glad tidings for the submitters [16: 89]. Surely from the Book of Allah-azwj, in it is explanation of all things! ’’[200]
Tafseer Al Ayyashi – from Abdullah Bin Al Waleed who said, ‘Abu Abdullah-asws said: ‘Allah-az
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