اً بِكِرْمَانَ فِي يَدِ ابْنِ إِلْيَاسَ مُقَيَّداً مَغْلُولًا فَأُخْبِرْتُ أَنَّهُ قَدْ هَمَّ بِصَلْبِي فَاسْتَشْفَعْتُ إِلَى اللَّهِ عَزَّ وَ جَلَّ بِزَيْنِ الْعَابِدِينَ عَلِيِّ بْنِ الْحُسَيْنِ ع فَحَمَلَتْنِي عَيْنِي
فَرَأَيْتُ فِي الْمَنَامِ رَسُولَ اللَّهِ ص وَ هُوَ يَقُولُ لَا يُتَوَسَّلُ بِي وَ لَا بِابْنَتِي وَ لَا بِابْنَيَّ فِي شَيْءٍ مِنْ عُرُوضِ الدُّنْيَا بَلْ لِلْآخِرَةِ وَ مَا تُؤْمَلُ مِنْ فَضْلِ اللَّهِ عَزَّ وَ جَلَّ فِيهَا فَأَمَّا أَخِي أَبُو الْحَسَنِ فَإِنَّهُ يَنْتَقِمُ لَكَ مِمَّنْ يَظْلِمُكَ
فَقُلْتُ يَا رَسُولَ اللَّهِ أَ لَيْسَ قَدْ ظُلِمَتْ فَاطِمَةُ فَصَبَرَ وَ غُصِبَ هُوَ عَلَى إِرْثِكَ فَصَبَرَ فَكَيْفَ يَنْتَقِمُ لِي مِمَّنْ ظَلَمَنِي
فَقَالَ ص ذَلِكَ عَهْدٌ عَهِدْتُهُ إِلَيْهِ وَ أَمَرْتُهُ بِهِ وَ لَمْ يَجِدْ بُدّاً مِنَ الْقِيَامِ بِهِ وَ قَدْ أَدَّى الْحَقَّ فِيهِ وَ الْآنَ فَالْوَيْلُ لِمَنْ يَتَعَرَّضُ لِمَوْلَاهُ
وَ أَمَّا عَلِيُّ بْنُ الْحُسَيْنِ فَلِلنَّجَاةِ مِنَ السَّلَاطِينِ وَ مِنْ مَفْسَدَةِ الشَّيَاطِينِ وَ أَمَّا مُحَمَّدُ بْنُ عَلِيٍّ وَ جَعْفَرُ بْنُ مُحَمَّدٍ فَلِلْآخِرَةِ وَ أَمَّا مُوسَى بْنُ جَعْفَرٍ فَالْتَمِسْ بِهِ الْعَافِيَةَ وَ أَمَّا عَلِيُّ بْنُ مُوسَى فَلِلنَّجَاةِ فِي الْأَسْفَارِ فِي الْبَرِّ وَ الْبَحْرِ
وَ أَمَّا مُحَمَّدُ بْنُ عَلِيٍّ فَاسْتَنْزِلْ بِهِ الرِّزْقَ مِنَ اللَّهِ تَعَالَى وَ أَمَّا عَلِيُّ بْنُ مُحَمَّدٍ فَلِقَضَاءِ النَّوَافِلِ وَ بِرِّ الْإِخْوَانِ وَ أَمَّا الْحَسَنُ بْنُ عَلِيٍّ فَلِلْآخِرَةِ وَ أَمَّا الْحُجَّةُ فَإِذَا بَلَغَ السَّيْفُ مِنْكَ الْمَذْبَحَ وَ أَوْمَأَ بِيَدِهِ إِلَى حَلْقِهِ فَاسْتَغِثْ بِهِ فَهُوَ يُغِيثُكَ وَ هُوَ كَهْفٌ وَ غِيَاثٌ لِمَنِ اسْتَغَاثَ بِهِ
فَقُلْتُ يَا مَوْلَايَ يَا صَاحِبَ الزَّمَانِ أَنَا مُسْتَغِيثٌ بِكَ
فَإِذَا أَنَا بِشَخْصٍ قَدْ نَزَلَ مِنَ السَّمَاءِ تَحْتَهُ فَرَسٌ وَ بِيَدِهِ حَرْبَةٌ مِنْ حَدِيدٍ فَقُلْتُ يَا مَوْلَايَ اكْفِنِي شَرَّ مَنْ يُؤْذِينِي
فَقَالَ قَدْ كَفَيْتُكَ فَإِنَّنِي سَأَلْتُ اللَّهَ عَزَّ وَ جَلَّ فِيكَ وَ قَدِ اسْتَجَابَ دَعْوَتِي
فَأَصْبَحْتُ فَاسْتَدْعَانِي ابْنُ إِلْيَاسَ وَ حَلَّ قَيْدِي وَ خَلَعَ عَلَيَّ وَ قَالَ بِمَنِ اسْتَغَثْتَ
فَقُلْتُ اسْتَغَثْتُ بِمَنْ هُوَ غِيَاثُ الْمُسْتَغِيثِينَ حَتَّى سَأَلَ رَبَّهُ عَزَّ وَ جَلَّ وَ الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ. دَعَوَاتُ الرَّاوَنْدِيِّ، حَدَّثَ أَبُو الْوَفَاءِ الشِّيرَازِيُّ قَالَ: كُنْتُ مَأْسُوراً فَوَقَفْتُ عَلَى أَنَّهُمْ هَمُّوا بِقَتْلِي وَ ذَكَرَ نَحْوَهُ.
h-azwj Mighty and Majestic through Zayn Al-Abideen Ali-asws Bin Al-Husayn-asws. My eyes carried me (to sleep). I saw Rasool-Allah-saww in the dream and he-saww said: ‘Neither seek mediation through me-saww nor through my-saww daughter-asws regarding anything from displays of the world, but (only) for the Hereafter, and whatever you are hoping for from the Grace of Allah-azwj Mighty and Majestic in it. As for my-saww brother-asws Abu Al-Hassan-asws, he-asws will avenge for you from the ones oppressing you! ’
I said, ‘O Rasool-Allah-saww! Hadn’t (Syeda) Fatima-asws been oppressed but he-asws was patient, and he-asws was usurped upon his-asws inheritance, and he-asws was patient? How will he-asws avenge for me from the ones oppressing me? ’
He-saww said: ‘That was a covenant I-saww had covenanted to him-asws and had instructed him‑asws with, and he-asws could not find any escape from the standing with it, and he-asws has fulfilled the right in it, and now, woe be for the one who objects to his Master-asws! And as for Ali-asws Bin Al-Husayn-asws, he-asws is for the rescuing from the ruler and from the corruption of Satans-la; and as for Muhammad-asws Bin Ali-asws and Ja’far-asws Bin Muhammad-asws, they-asws are for the Hereafter; and as for Musa-asws Bin Ja’far-asws, seek the well-being through him-asws; and as for Ali-asws Bin Musa-asws, he-asws is for the rescue during the travels in the land and the sea. And as for Muhammad-asws Bin Ali-asws, bring down the sustenance from Allah-azwj the Exalted through him-asws; and as for Ali-asws Bin Muhammad-asws, for fulfilling the optional (Salat) and righteousness with the brothers; and as for Al-Hassan-asws Bin Ali-azwj, for the Hereafter; and as for Al-Hujjah-ajfj, when the sword reaches the slaughter of you’, and he-saww gestured by his‑saww hand to his-saww throat, ‘cry for help with him-ajfj, he-ajfj will help you, and he-ajfj is a cave and a helper to the one seeking help with him-ajfj! ’
I said, ‘O my Master-ajfj! O Master-ajfj of the Time! I am crying out for help with you-ajfj! ’
Behold, I was with a person who had descended from the sky. Under him was a horse, and in his hand was a bayonet of iron. I said, ‘O my Master-ajfj! Suffice me of the evil of the one hurting me! ’
He-ajfj said: ‘I-ajfj have sufficed you, for I-ajfj asked Allah-azwj Mighty and Majestic regarding you, and He-azwj has Answered my-ajfj supplication’. I woke up in the morning and Ibn Ilyas summoned me and released my shackles and freed me, and said, ‘With whom did you cry for help? ’
I said, ‘I had cried out for help with the one who is helper of the ones crying for help, until he‑ajfj asked his-ajfj Lord-azwj Mighty and Majestic, and the Praise is for Allah-azwj, Lord-azwj of the worlds’’. [33]
(The book) ‘Dawaat’ of Al-Rawandy – Abu Al-Wafa Al-Shirazi narrated saying, ‘I was a captive and came to know that they were thinking of killing me’ – and he mentioned similar to it’’. [34]
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