قب، المناقب لابن شهرآشوب عَمْرُو بْنُ شُعَيْبٍ وَ الْأَعْمَشُ وَ أَبُو الضُّحَى وَ الْقَاضِي وَ أَبُو يُوسُفَ عَنْ مَسْرُوقٍ أُتِيَ عُمَرُ بِامْرَأَةٍ أُنْكِحَتْ فِي عِدَّتِهَا فَفَرَّقَ بَيْنَهُمَا وَ جَعَلَ صَدَاقَهَا فِي بَيْتِ الْمَالِ وَ قَالَ لَا أُجِيزُ مَهْراً رُدَّ نِكَاحُهُ وَ قَالَ لَا يَجْتَمِعَانِ أَبَداً
فَبَلَغَ عَلِيّاً ع فَقَالَ وَ إِنْ كَانُوا جَهِلُوا السُّنَّةَ لَهَا الْمَهْرُ بِمَا اسْتُحِلَّ مِنْ فَرْجِهَا وَ يُفَرَّقُ بَيْنَهُمَا فَإِذَا انْقَضَتْ عِدَّتُهَا فَهُوَ خَاطِبٌ مِنَ الْخُطَّابِ فَخَطَبَ عُمَرُ النَّاسَ فَقَالَ رُدُّوا الْجَهَالاتِ إِلَى السُّنَّةِ وَ رَجَعَ عُمَرُ إِلَى قَوْلِ عَلِيٍ.
(The book) ‘Al Manaqib’ of Ibn Shehr Ashub – Amro Bin Shueyb, and Al Amsh, and Abu Al Zoha, and Al Qazi, and Abu Yusuf, from Masrouq –
‘Umar was brought a woman who had married during her waiting period. He separated between the two and made her dowry to be in the public treasury, and said, ‘I will not allow a dowry of whose marriage I have rejected! ’ And he said, ‘They will not be together, for ever! ’’
(The news of that) reached Ali-asws. He-asws said: ‘And even if they were ignorant of the Sunnah, for her would be her dowry due to what she had legalised of her private parts, and there would be separation between the two. When her waiting period has expired, he would be a proposer from the proposers. Umar addressed the people. He said, ‘The ignorant ones will be returned to the Sunnah! ’, and Umar returned to the word of Ali-asws’’. [8]
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