The Ziyārah(s) Which Can be Recited for All of the Imams — Hadith 2
الحديث 2
Kamil al-Ziyarat · Ibn Qulawayh
لسَّلَامُ عَلَيْكَ يَا نُورَ اللَّهِ فِي ظُلُمَاتِ الْأَرْضِ السَّلَامُ عَلَيْكَ يَا إِمَامَ الْمُؤْمِنِينَ وَ وَارِثَ عِلْمِ النَّبِيِّينَ وَ سُلَالَةَ الْوَصِيِّينَ وَ الشَّهِيدَ يَوْمَ الدِّينِ- أَشْهَدُ أَنَّكَ وَ آبَاءَكَ الَّذِينَ كَانُوا مِنْ قَبْلِكَ وَ أَبْنَاءَكَ الَّذِينَ مِنْ بَعْدِكَ مَوَالِيَّ وَ أَوْلِيَائِي وَ أَئِمَّتِي وَ أَشْهَدُ أَنَّكُمْ أَصْفِيَاءُ اللَّهِ وَ خَزَنَتُهُ وَ حُجَّتُهُ الْبَالِغَةُ انْتَجَبَكُمْ بِعِلْمِهِ أَنْصَاراً لِدِينِهِ وَ قُوَّاماً بِأَمْرِهِ- وَ خُزَّاناً لِعِلْمِهِ وَ حَفَظَةً لِسِرِّهِ وَ تَرَاجِمَةً لِوَحْيِهِ وَ مَعْدِناً لِكَلِمَاتِهِ وَ أَرْكَاناً لِتَوْحِيدِهِ وَ شُهُوداً عَلَى عِبَادِهِ وَ اسْتَوْدَعَكُمْ خَلْقَهُ وَ أَوْرَثَكُمْ كِتَابَهُ وَ خَصَّكُمْ بِكَرَائِمِ التَّنْزِيلِ وَ أَعْطَاكُمُ التَّأْوِيلَ وَ جَعَلَكُمْ تَابُوتَ حِكْمَتِهِ وَ مَنَاراً فِي بِلَادِهِ وَ ضَرَبَ لَكُمْ مَثَلًا مِنْ نُورِهِ وَ أَجْرَى فِيكُمْ مِنْ عِلْمِهِ وَ عَصَمَكُمْ مِنَ الزَّلَلِ وَ طَهَّرَكُمْ مِنَ الدَّنَسِ وَ أَذْهَبَ عَنْكُمُ الرِّجْسَ وَ بِكُمْ تَمَّتِ النِّعْمَةُ وَ اجْتَمَعَتِ الْفُرْقَةُ وَ ائْتَلَفَتِ الْكَلِمَةُ وَ لَزِمَتِ الطَّاعَةُ الْمُفْتَرَضَةُ وَ الْمَوَدَّةُ الْوَاجِبَةُ فَأَنْتُمْ أَوْلِيَاؤُهُ النُّجَبَاءُ وَ عِبَادُهُ الْمُكْرَمُونَ أَتَيْتُكَ يَا ابْنَ رَسُولِ اللَّهِ عَارِفاً بِحَقِّكَ مُسْتَبْصِراً بِشَأْنِكَ مُعَادِياً لِأَعْدَائِكَ مُوَالِياً لِأَوْلِيَائِكَ بِأَبِي أَنْتَ وَ أُمِّي صَلَّى اللَّهُ عَلَيْكَ وَ سَلَّمَ تَسْلِيماً أَتَيْتُكَ وَافِداً زَائِراً عَائِذاً مُسْتَجِيراً مِمَّا جَنَيْتُ عَلَى نَفْسِي وَ احْتَطَبْتُ عَلَى ظَهْرِي فَكُنْ لِي شَفِيعاً فَإِنَّ لَكَ عِنْدَ اللَّهِ مَقَاماً مَعْلُوماً وَ أَنْتَ عِنْدَ اللَّهِ وَجِيهٌ آمَنْتُ بِاللَّهِ وَ بِمَا أُنْزِلَ عَلَيْكُمْ وَ أَتَوَلَّى آخِرَكُمْ بِمَا تَوَلَّيْتُ بِهِ أَوَّلَكُمْ وَ أَبْرَأُ مِنْ كُلِّ وَلِيجَةٍ دُونَكُمْ وَ كَفَرْتُ بِالْجِبْتِ وَ الطَّاغُوتِ وَ اللَّاتِ وَ الْعُزَّى
the successors, and the witness on the Day of Religion. I testify that you, your fathers before you, and your children after you are my masters, my leaders, and my Imams. And I testify that you are Allāh’s Chosen Ones, His Trustees, and His Decisive Proofs who have been announced to (everyone). Allāh chose you with His knowledge as the supporters of His religion, as the executors of His affairs, as the keepers of His knowledge, as the protectors of His secret, as the translators of His revelation, as the sources of His words, as the pillars of His oneness, and as the witnesses over His creation. He (Allāh) entrusted (the affairs of) His creation to you and He made you inherit His Book. He honoured you exclusively with the revelation and He gave you the hidden interpretation (of the verses of the Qur’an). He made you the containers of His wisdom and the lighthouses in His lands and He made you the examples of His light. He placed His knowledge in you, protected you from error, purified you from impurities, and kept off any uncleanliness from you. The blessings are complete through you, the sects have joined together through you, and words are united through you. Obeying you is made mandatory (by Allāh) and loving you is obligatory. You are the noble Divine Authorities of Allāh and you are His honourable slaves. O son of the Messenger of Allāh! I have come to you while I believe in your rights, have insight regarding your status, antagonize your enemies, and befriend your friends. May I sacrifice my father and mother for you. May Allāh’s blessing and Salām be upon you. I have come to your Ziyārah as your guest, seeking refuge from my crimes against myself and (from) the weight which I am carrying on my back. Therefore, intercede for me with your Lord, for verily you have a known rank with Allāh and you are distinguished with Allāh. I believe in Allāh and in that which was revealed to you, and I follow your last one just as I follow your first one. I dissociate myself from any intimate friend other than you and I disbelieve in Jibt, Ťāghūt, Lāt, and ‘Uzzā. The above Ḥadīth has also been narrated to me through the following chain: Muḥammad ibn Ḥusain ibn Mat Al-Jawhari, from Muḥammad ibn Aḥmad ibn Yaḥyā ibn ‘Imrān, from ‘Ali ibn Ḥassān, from ‘Urwah ibn Isḥāq – the nephew of Shu’ayb Al-‘Aqraqūfi, from someone whose name he mentioned, from Abī ‘Abdillāh (a. s. ).
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