Hadith 251
Chapter on Conditional Emancipation (tadbir) — الحديث 10
Man La Yahduruh al-Faqih · Shaykh al-Saduq
3465 - وَ رَوَى أَبَانٌ عَنْ عَبْدِ اَلرَّحْمَنِ قَالَ: سَأَلْتُهُ عَنِ اَلرَّجُلِ قَالَ لِعَبْدِهِ إِنْ حَدَثَ بِي حَدَثٌ فَهُوَ حُرٌّ وَ عَلَى اَلرَّجُلِ تَحْرِيرُ رَقَبَةٍ فِي كَفَّارَةِ يَمِينٍ أَوْ ظِهَارٍ أَ لَهُ أَنْ يُعْتِقَ عَبْدَهُ اَلَّذِي جَعَلَ لَهُ اَلْعِتْقَ إِنْ حَدَثَ بِهِ حَدَثٌ فِي كَفَّارَةِ تِلْكَ اَلْيَمِينِ قَالَ "لاَ يَجُوزُ اَلَّذِي يَجْعَلُ لَهُ فِي ذَلِكَ".
Hadith. 3465 - Aban narrated from Abd al-Rahman, who said: I asked him about a man who said to his slave, "If something happens to me, you are free. " Meanwhile, the man is obligated to free a slave as an expiation for breaking an oath or zihar (a form of prohibited declaration regarding one's wife). I asked: "Can he use this same slave, whom he had promised freedom upon his death, to fulfill the requirement of freeing a slave for the expiation? "
Imam (as) said: "No, it is not permissible to use the slave designated for that purpose. "
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