Hadith 149
Chapter on the Legal Punishment for Theft — الحديث 5115
Man La Yahduruh al-Faqih · Shaykh al-Saduq
5115 - وَ رَوَى اَلْحَسَنُ بْنُ مَحْبُوبٍ عَنْ عَلِيِّ بْنِ رِئَابٍ عَنْ زُرَارَةَ عَنْ أَبِي جَعْفَرٍ عَلَيْهِ اَلسَّلاَمُ: فِي رَجُلٍ سَرَقَ فَقُطِعَتْ يَدُهُ اَلْيُمْنَى ثُمَّ سَرَقَ فَقُطِعَتْ رِجْلَهُ اَلْيُسْرَى ثُمَّ سَرَقَ اَلثَّالِثَةَ قَالَ "كَانَ أَمِيرُ اَلْمُؤْمِنِينَ عَلَيْهِ اَلسَّلاَمُ يُخَلِّدُهُ فِي اَلسِّجْنِ وَ يَقُولُ "إِنِّي لَأَسْتَحْيِي مِنْ رَبِّي أَنْ أَدَعَهُ بِلاَ يَدٍ يَسْتَنْظِفُ بِهَا وَ لاَ رِجْلٍ يَمْشِي بِهَا إِلَى حَاجَتِهِ" " قَالَ "وَ كَانَ إِذَا قَطَعَ اَلْيَدَ قَطَعَهَا دُونَ اَلْمَفْصِلِ وَ إِذَا قَطَعَ اَلرِّجْلَ قَطَعَهَا مِنَ اَلْكَعْبِ " قَالَ "وَ كَانَ لاَ يَرَى أَنْ يُعْفَى، عَنْ شَيْءٍ مِنَ اَلْحُدُودِ".
Hadith. 5115 - Al-Hasan ibn Mahbub narrated from Ali ibn Ri'ab from Zurarah from Abu Jafar Imam Muhammad ibn Ali Al-Baqir (as) regarding a man who stole, and his right hand was cut off. Then he stole again, and his left foot was cut off. Then he stole a third time. Imam (as) said: "Commander of the Faithful (as) would imprison him for life and would say, 'I feel ashamed before my Lord (azj) to leave him without a hand to clean himself with and without a foot to walk with to fulfill his needs. '"
Imam Al-Baqir (as) added: "When Imam Ali ibn Abi Talib (as) would cut off the hand, he would cut it below the wrist joint, and when he would cut off the foot, he would cut it from the ankle. "
Imam Al-Baqir (as) also stated: "Imam Ali ibn Abi Talib (as) did not believe that any of the prescribed punishments should be pardoned. "
Comprendre ce hadith
Une lecture guidée pour relier les mots à ta vie.
Résumé
Ce hadith t'invite à réfléchir, méditer, et tirer un enseignement applicable à ta vie.
Application
Relis-le lentement. Quelle phrase te touche le plus ? Note-la quelque part visible aujourd'hui.
Lien avec aujourd'hui
Chaque hadith est un miroir : il te renvoie une question que toi seul peux travailler.
✨ Cette lecture sera bientôt enrichie par Noor IA pour chaque hadith individuellement.