O people, we have been born in
Nahj al-Balagha · Sharif al-Radi (compiler)
وَلَيْسَ مِنْ ذلِكَ في مَرَاحٍ وَلاَ مَغْدىً. وَبَقِيَ رِجَالٌ غَضَّ أَبْصَارَهُمْ ذِكْرُ الْمَرْجِعِ، وَأَرَاقَ دُمُوعَهُمْ خَوْفُ الْـمَحْشَرِ، فَهُمْ بَيْنَ شَرِيدٍ نَادٍّ وَخَائِفٍ مَقْمُوعٍ وَسَاكِتٍ مَكْعُومٍ وَدَاعٍ مُخْلِصٍ، وَثَكْلاَنَ مُوجَعٍ قَدْ أَخْمَلَتْهُمُ التَّقِيَّةُ وَشَمِلَتْهُمُ الذِّلَّةُ، فَهُمْ في بَحْرٍ أُجَاجٍ أَفْوَاهُهُمْ ضَامِزَةٌ وَقُلُوبُهُمْ قَرِحَةٌ قَدْ وَعَظُوا حَتَّى مَلُّوا وَقُهِرُوا حَتَّى ذَلُّوا، وَقُتِلُوا حَتَّى قَلُّوا. فَلْتَكُنِ الدُّنْيَا أَصْغَرَ في أَعْيُنِكُمْ مِنْ حُثَالَةِالْقَرَظِ وَقُرَاضَةِ الْجَلَمِ وَاتّعِظُوا بِمَنْ كَانَ قَبْلَكُمْ قَبْلَ أَنْ يَتَّعِظَ بِكُمْ مَنْ بَعْدَكُمْ؛ وَارْفُضُوهَا ذَمِيمَةً، فَإِنَّهَا قَد رَفَضَتْ مَنْ كَانَ أَشْغَفَ بِهَا مِنْكُمْ. قال السيد الشريف: أقول: وهذه الخطبة ربما نسبها من لا علم له بها إلى معاوية، وهي من كلام أميرالمؤمنين (عليه السلام) الذي لا يشك فيه، وأين الذهب من الرّغام! والعذب من الاجاج! وقد دلّ على ذلك الدليل الخِرِّيِت ونقده الناقد البصير عمروبن بحر الجاحظ; فإنه ذكر هذه الخطبة في كتابه «البيان والتبيين» وذكر من نسبها إلى معاوية، ثم تكلم من بعدها بكلام في معناها، جملته أنه قال: وهذا الكلام بكلام علي (عليه السلام) أشبه، وبمذهبه في تصنيف الناس وفي الاخبار عماهم عليه من القهر والاذلال ومن التقية والخوف أليق. قال: ومتى وجدنا معاوية في حال من الاحوال يسلك في كلامه مسلك الزهاد، ومذاهب العُبّاد!
Resurrection moves their tears. Some of them are scared away (from the world) and dispersed; some are frightened and subdued; some are quiet as if muzzled; some are praying sincerely, some are grief-stricken and pain-ridden whom fear has confined to namelessness and disgrace has shrouded them, so they are in (the sea of) bitter water, their mouths are closed and their hearts are bruised. They preached till they were tired, they were oppressed till they were disgraced and they were killed till they remained few in number. The world in your eyes should be smaller than the bark of acacia and the clippings of wool. Seek instruction from those who preceded you before those who follow you take instruction from you, and keep aloof from it realising its evil because it cuts off even from those who were more attached to it than you. As-Sayyid ar-Radi says: Some ignorant persons attributed this sermon to Mu’awiyah but it is the speech of Amir al-mu'minin. There should be no doubt about it. What comparison is there between gold and clay or sweet and bitter water. This has been pointed out by the skilful guide and the expert critic ‘Amr ibn Bahr al-Jahiz as he has mentioned this sermon in his book, al-Bayan wa't-tabyin(vol. 2, pp. 59-61). He has also mentioned who attributed it to Mu’awiyah and then states that it is most akin to be the speech of ‘Ali and most in accord with his way of categorising people and information about their oppression, disgrace, apprehension and fear. (On the other hand) we never found Mu’awiyah speaking on the lives of renunciates or worshippers.
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