Verily, God sent Muhammad (S)
Nahj al-Balagha · Sharif al-Radi (compiler)
ومن خطبة له (عليه السلام) عند خروجه لقتال أهل البصرة ]وفيها حكمة مبعث الرسل، ثمّ يذكر فضله ويذم الخارجين[ قال عبدالله بن عباس (رحمه الله): دخلت على أَميرالمؤمنين صلوات الله عليه بذي قار وهو يخصِف نعله، فقال لي: ما قيمة هذا النعل؟ فقلت: لا قيمةَ لها! قال: والله لَهِيَ أَحَبُّ إِليَّ من إِمرتكم، إِلاّ أَن أُقيم حقّاً، أَوأَدفع باطلاً، ثمّ خرج(عليه السلام) فخطب الناس فقال: إنَّ اللهَ سُبحانَه بَعَثَ مُحَمَّداً (صلى الله عليه وآله)، وَلَيْسَ أَحَدٌ مِنَ الْعَرَبِ يَقْرَأُ كِتَاباً، وَلاَ يَدَّعِي نُبُوَّةً، فَسَاقَ النَّاسَ حَتَّى بَوَّأَهُمْ مَحَلَّتَهُم، وَبَلَّغَهُمْ مَنْجَاتَهُمْ، فَاسْتَقَامَتْ قَنَاتُهُمْ، وَاطْمَأَنَّتْ صِفَاتُهُمْ. أَمَا وَاللهِ إنْ كُنْتُ لَفِي سَاقَتِهَا حَتَّى تَوَلَّتْ بِحَذَافِيرِهَا، مَا عَجَزْتُ،وَلاَ جَبُنْتُ، وَإِنَّ مَسِيرِي هذَا لِمثْلِهَا، فَلاَنْقُبَنَّ الْبَاطِلَ حَتَّى يَخْرُجَ الْحَقُّ مِنْ جَنْبِهِ. مَالي وَلِقُرَيْش! وَاللهِ لَقَدْ قَاتَلْتُهُمْ كَافِرِينَ، وَلاَقَاتِلَنَّهُمْ مَفْتُونِينَ، وَإِنِّي لَصَاحِبُهُمْ بِالاْمْسِ، كَمَا أَنَا صَاحِبُهُمُ الْيَوْمَ! وَاللّهِ ما تَنْقِمُ مِنّا قُرَيْشٌ اِلاّ اَنَّ اللّه اَخْتارَنا عَلَيْهِمْ، فَاَدْخَلْناهُمْ فى حَيِّزِنا، فَكانُوا كَما قالَ الاْوَّلُ: اَدَمْتَ لَعَمْرى شُرْبَكَ الْمَحْضَ صابِحاً *** وَ اَكْلَكَ بِالزُّبْدِ الْمُقَشَّرَةَ الْبُجْرا وَ نَحْنُ وَهَبْناكَ الْعَلاءَ وَ لَمْ تَكُنْ *** عَلِيّاً، وَ حُطْنا حَوْلَكَ الْجُرْدَ وَالسُّمْرا
‘Abdullah ibn ‘Abbas says that when Amir al-mu’minin set out for war with the people of Basrah he came to his audience at Dhi Qar and saw that he was stitching his shoe. Then Amir al-mu’minin said to me, “What is the price of this shoe? ” I said: “It has no value now. ” He then said, “By Allah, it should have been dearer to me than ruling over you but for the fact that I may establish right and ward off wrong. ” Then he came out and spoke: Verily, Allah sent Muhammad (S) when none among the Arabs read a book or claimed prophethood. He guided the people till he took them to their (correct) position and their salvation. So their spears (i. e. officers) became straight and their conditions settled down. By Allah, surely I was in their lead till it took shape with its walls. I did not show weakness or cowardice. My existing march is also like that. I shall certainly pierce the wrong till right comes out of its side. What (cause of conflict) is there between me and the Quraysh? By Allah, I have fought them when they were unbelievers and I shall fight them when they have been misled. I shall be the same for them today as I was for them yesterday. By Allah, the Quraysh only take revenge against us because Allah has given us (i. e. the Holy Prophet and his progeny) preference over them. So, we have allowed them into our domain, whereupon they have become as the former poet says: By my life, you continued drinking fresh milk every morning, And (continued) eating fine stoned dates with butter; We have given you the nobility which you did not possess before; And surrounded (protected) you with thoroughbred horses and tawny-coloured spears (strong spears). 1
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