Praise be to Allah who wears the apparel of Honour and Dignity
Nahj al-Balagha · Sharif al-Radi (compiler)
ومن خطبة له (عليه السلام) ومن الناس من يسمّي هذه الخطبة القاصعة وهي تتضمن ذم إبليس، عَلى استكباره، وتركه السجود لادم (عليه السلام)، وأنه أول من أظهر العصبية وتبع الحمية، وتحذير الناس من سلوك طريقته. الْحَمْدُ لله الَّذِي لَبِسَ الْعِزَّ وَالْكِبْرِيَاءَ، وَاخْتَارَهُمَا لنَفْسِهِ دُونَ خَلْقِهِ، وَجَعَلَهُمَا حِمىً وَحَرَماً عَلَى غَيْرِهِ، وَاصْطَفَاهُمَا لِجَلاَلِهِ. وَجَعَلَ اللَّعْنَةَ عَلَى مَنْ نَازَعَهُ فِيهِمَا مِنْ عِبَادِهِ، رأس العصيان ثُمَّ اخْتَبَرَ بِذلِكَ مَلاَئِكَتَهُ الْمُقَرَّبِينَ، لِيمِيزَ المُتَوَاضِعيِنَ مِنْهُمْ مِنَ الْمُسْتَكْبِرِينَ، فَقَالَ سُبْحَانَهُ وَهُوَ الْعَالِمُ بِمُضْمَرَاتِ القُلُوبِ، وَمَحْجُوبَاتِ الْغُيُوبِ: (إِنِّي خَالِقٌ بَشَراً مِنْ طِين * فَإِذَا سَوَّيْتُهُ وَنَفَخْتُ فِيهِ مِنْ رُوحِي فَقَعُوا لَهُ سَاجِدِينَ * فَسَجَدَ الْمَلاَئِكَةُ كُلُّهُمْ أَجْمَعُونَ * إِلاَّ إِبْلِيسَ ) اعْتَرَضَتْهُ الْحَمِيَّةُ، فَافْتَخَرَ عَلَى آدَمَ بَخَلْقِهِ، وَتَعَصَّبَ عَلَيْهِ لاِصْلِهِ. فَعَدُوُّ اللهِ إِمَامُ الْمُتَعَصِّبِينَ، وَسَلَفُ الْمُسْتَكْبِرِينَ، الَّذِي وَضَعَ أَسَاسَ الْعَصَبِيَّةِ، وَنازَعَ اللهَ رِدَاءَ الْجَبْرِيَّةِ، وَادَّرَعَ لِبَاسَ التَّعَزُّزِ، وَخَلَعَ قِنَاعَ التَّذَلُّلِ. أَلاَ تَرَوْنَ كَيْفَ صَغَّرَهُ اللهُ بِتَكَبُّرِهِ، وَوَضَعَهُ بِتَرَفُّعِهِ، فَجَعَلَهُ فِي الدُّنْيَا مَدْحُوراً، وَأَعَدَّ لَهُ فِي الاْخِرَةِ سَعِيراً؟! ابتلاء الله لخلقه وَلَوْ أَرَادَ اللهُ سُبْحَانَهُ أَنْ يَخْلُقَ آدَمَ مِنْ نُور يَخْطَفُ الاْبْصَارَ ضِيَاؤُهُ، وَيَبْهَرُ الْعُقُولَ رُوَاؤُهُ، وَطِيب يَأْخُذُ الاْنْفَاسَ عَرْفُهُ، لَفَعَلَ، وَلَوْ فَعَلَ لَظَلَّتْ لَهُ الاْعْنَاقُ خَاضِعَةً، وَلَخَفَّتِ الْبَلْوَى فِيهِ عَلَى المَلائِكَةِ. وَلكِنَّ اللهَ سُبْحَانَهُ يَبْتَلِي خَلْقَهُ بِبَعْضِ مَا يَجْهَلُونَ أَصْلَهُ، تَمْيِيزاً بِالاخْتِبَارِ لَهُمْ، وَنَفْياً لِلاْسْتِكَبَارِ عَنْهُمْ، وَإِبْعَاداً لِلْخُيَلاَءِ مِنْهُم. فَاعْتَبِروا بِمَا كَانَ مِنْ فِعْلِ اللهِ بِإِبْلِيسَ، إِذْ أَحْبَطَ عَمَلَهُ الطَّوِيلَ، وَجَهْدَهُ الْجَهِيدَ، وَكَانَ قَدْ عَبَدَ اللهَ سِتَّةَ آلاَفِ سَنَة، لاَ يُدْرَى أمِنْ سِنِي الدُّنْيَا أَمْ مِنْ سِنِي الاْخِرَةِ، عَنْ كِبْرِ سَاعَة وَاحِدَة. فَمَنْ بَعْدَ إِبْلِيسَ يَسْلَمُ عَلَى اللهِ بِمِثْلِ مَعْصِيَتِهِ؟ كَلاَّ، مَا كَانَ اللهُ سُبْحَانَهُ لِيُدْخِلَ الْجَنَّةَ بَشَراً بِأَمْر أَخْرَجَ بِهِ مِنْهَا مَلَكاً، إِنَّ حُكْمَهُ فِي أَهْلِ السَّماءِ وأَهْلِ الاْرْضِ لَوَاحِدٌ، وَمَا بَيْنَ اللهِ وَبَيْنَ أَحَد مِنْ خَلْقِهِ هَوَادَةٌ فِي إِبَاحَةِ حِمىً حَرَّمَهُ عَلَى الْعَالَمينَ. التحذير من الشيطان فَاحْذَرُوا عَدُوَّ اللهِ أَنْ يُعْدِيَكُمْ بِدَائِهِ، وَأَ
Praise be to Allah who wears the apparel of Honour and Dignity and has chosen them for Himself instead of for His creation. He has made them inaccessible and unlawful for others. He has selected them for His own great self, and has hurled a curse on him who contests with Him concerning them. Then He put His angels on trial concerning these attributes in order to distinguish those who are modest from those who are vain. Therefore, Allah, who is aware of whatever is hidden in the hearts and whatever lies behind the unseen said: . . . "Verily I am about to create man from clay, " And when I have completed and have breathed into him of My spirit, then fall ye prostrating in obeisance unto him. And did fall prostrating in obeisance the angels all together, Save lblis; . . . (Qur'an. 38: 71-74) His vanity stood in his way. Consequently, he felt proud over Adam by virtue of his creation and boasted over him on account of his origin. Thus, this enemy of Allah is the leader of those who boast, and the fore-runner of the vain. It is he who laid the foundation of factionalism, quarreled with Allah about the robe of greatness, put on the dress of haughtiness and took off the covering of humility. Do you not see how Allah made him low on account of his vanity and humiliated him for his feigning to be high? He discarded him in this world and provided for him burning fire in the next world. If Allah had wanted to create Adam from a light whose glare would have dazzled the eyes, whose handsomeness would have amazed the wits and whose fragrance would have caught the breath, He could have done so; and if He had done so, people would have bowed to him in humility and the trial of the angels through him would have become easier. But Allah, the Glorified, tries His creatures by means of those things whose real nature they do not know in order to distinguish (good and bad) for them through the trial, and to remove vanity from them and keep them and keep them aloof from pride and self-admiration. You should take a lesson from what Allah did with Satan; namely He nullified his great acts and extensive efforts on account of the vanity of one moment, although Satan had worshipped Allah for six thousand years - whether by the reckoning of this world or of the next world is not known. Who now can remain safe from Allah after Satan by committing a similar disobedience? None at all. Allah, the Glorified, cannot let a human being enter Paradise if he does the same thing for which Allah turned out from it an angel. His command for the inhabitants in the sky and of the earth is the same. There is no friendship between Allah and any individual out of His creation so as to give him license for an undesirable thing which He has held unlawful for all the worlds. Therefore, you should fear lest the enem
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