Hadith 33

الحديث 15

📚 Bihar al-Anwar · Allamah al-Majlisi

﷽

ْلٌ
وَ فِي الْقُرْآنِ‏ وَ لَمْ يَجْعَلْ لَهُ عِوَجاً قَيِّماً وَ لَهُ‏ ذلِكَ الدِّينُ الْقَيِّمُ
‏ ‏وَ فِي الْقُرْآنِ‏ اللَّهُ نَزَّلَ أَحْسَنَ الْحَدِيثِ‏ وَ لَهُ‏ مَنْ جاءَ بِالْحَسَنَةِ
وَ فِي الْقُرْآنِ‏ قالُوا خَيْراً وَ لَهُ‏ أُولئِكَ هُمْ خَيْرُ الْبَرِيَّةِ
وَ فِي الْقُرْآنِ‏ ما نَفِدَتْ كَلِماتُ اللَّهِ‏ وَ لَهُ‏ وَ جَعَلَها كَلِمَةً باقِيَةً
وَ فِي الْقُرْآنِ‏ هُدىً لِلْمُتَّقِينَ‏ وَ لَهُ‏ وَ قالُوا إِنْ نَتَّبِعِ الْهُدى
وَ فِي الْقُرْآنِ‏ يس وَ الْقُرْآنِ الْحَكِيمِ‏ وَ لَهُ‏ وَ إِنَّهُ فِي أُمِّ الْكِتابِ لَدَيْنا لَعَلِيٌّ حَكِيمٌ‏ أَيْ عَالٍ فِي الْبَلَاغَةِ وَ عَلَا عَلَى كُلِّ كِتَابٍ لِكَوْنِهِ مُعْجِزاً وَ نَاسِخاً وَ مَنْسُوخاً وَ كَذَلِكَ عَلِيُّ بْنُ أَبِي طَالِبٍ ع ثُمَّ قَالَ‏ حَكِيمٌ‏ أَيْ مُظْهِرٌ لِلْحِكْمَةِ الْبَالِغَةِ بِمَنْزِلَةِ حَكِيمٍ يَنْطِقُ بِالصَّوَابِ وَ هَذَا فِي عَلِيِّ بْنِ أَبِي طَالِبٍ ع وَ هَاتَانِ الصِّفَتَانِ لَهُ خَلِيقَةٌ لِأَنَّهُمَا مِنْ صِفَاتِ الْحَيِّ
وَ فِي الْقُرْآنِ عَلَى سَبِيلِ التَّوَسُّعِ ثُمَّ قَالَ لِلْقُرْآنِ‏ أَ فَنَضْرِبُ عَنْكُمُ الذِّكْرَ وَ لَهُ‏ فَسْئَلُوا أَهْلَ الذِّكْرِ
وَ فِي الْقُرْآنِ‏ وَ لا رَطْبٍ وَ لا يابِسٍ إِلَّا فِي كِتابٍ مُبِينٍ‏ وَ عِلْمُ هَذَا الْكِتَابِ عِنْدَهُ لِقَوْلِهِ‏ وَ مَنْ عِنْدَهُ عِلْمُ الْكِتابِ‏
‏ وَ قَالَ النَّبِيُّ ص الْإِسْلَامُ يَعْلُو وَ لَا يُعْلَى وَ قَالَ تَعَالَى‏ وَ كَلِمَةُ اللَّهِ هِيَ الْعُلْيا وَ بَيَانُهُ‏ وَ جَعَلَها كَلِمَةً باقِيَةً فِي عَقِبِهِ‏. في مساواته ع مع آدم، و إدريس و نوح عليهم السلام‏
ساواه مع آدم في أشياء في العلم‏ وَ عَلَّمَ آدَمَ الْأَسْماءَ كُلَّها و له‏ أنا مدينة العلم و علي بابها. و التزويج لأنه جرى تزويجهما في الجنة و أنزل الحديد على آدم و أنزل على علي ع ذا الفقار و آدم أبو الآدميين و علي أبو العلويين و اعتذر عن آدم‏ فَنَسِيَ وَ لَمْ نَجِدْ لَهُ عَزْماً و شكر عن علي‏ يُوفُونَ بِالنَّذْرِ
و آمن آدم في قوله‏ ثُمَّ اجْتَباهُ رَبُّهُ‏ و كذلك لعلي ع‏ فَوَقاهُمُ اللَّهُ شَرَّ ذلِكَ الْيَوْمِ‏ و كان آدم خليفة الله‏ إِنِّي جاعِلٌ فِي الْأَرْضِ خَلِيفَةً و علي خليفة الله قوله ع من لم يقل إني رابع الخلفاء الخبر. خلق آدم من التراب فكان ترابيا فَإِنَّا خَلَقْناكُمْ مِنْ تُرابٍ‏ و سمى النبي عليا أبا تراب و قال آدم وقت خلقته و قد عطس الحمد لله فقال الله رحمك الله و لهذا خلقتك سبقت رحمتي غضبي فهو أول كلمة قالها و علي ع لما ولد سجد لله على الأرض و حمده
و آدم خلق بين مكة و الطائف و علي ولد في الكعبة و اصطفى الله آدم‏ إِنَّ اللَّهَ اصْطَفى‏ آدَمَ‏ و لعلي‏ وَ آلَ عِمْرانَ عَلَى الْعالَمِينَ‏ و الأنبياء كلهم من صلب آدم و أوصياء النبي ص من صلب علي
رفع آدم‏ على مناكب الملائكة و رفع جنازة علي على مناكبهم أيضا نسب أولاد آدم إليه فقالوا آدمي و نسب أولاد النبي ص إليه فقالوا علوي أمر الله الملائكة بالسجود

✦ Traduction

to remain in his posterity, [43: 28]. And regarding the Quran: Guidance for the pious [2: 2], and for him-asws: And they are saying, ‘If we follow the Guidance [28: 57]. And regarding the Quran: Ya Seen [36: 1] By the Wise Quran [36: 2], and for him-asws: And surely it is in the Mother of the Book with Us for Ali, a Wise man [43: 4]. I. e. lofty in the eloquence, and lofty upon every Book, and it to be a miracle, and Abrogating and Abrogated, and like that is Ali-asws Bin Abu Talib-asws. Then Said: Wise [43: 4]. i. e. Revealer of the far-reaching wisdom, being at the status of a wise man, looking with the correctness, and this is regarding Ali-asws Bin Abu Talib-asws, and these two descriptions are attributes for him-asws, because these are descriptions of the living. And regarding the Quran upon the way of capaciousness. Then He-azwj Said regarding the Quran: So should We Take the Zikr away from you [43: 5], and for him-asws: therefore ask the people of Al Zikr if you don’t know [16: 43]. And regarding the Quran: nor any wet nor dry except it is in an apparent Book [6: 59], and knowledge of this Book is with him-asws due to His-azwj Words: and one with whom is Knowledge of the Book [13: 43]. And the Prophet-saww said: ‘ will be the highest and will not be surpassed. And the Exalted Said: and the Words of Allah, these are the highest, [9: 40], and its explanation is: And He Made it a Word to remain in his posterity, [43: 28]’’. [103]
REGARDING HIS-asws EQUALITY WITH ADAM-as, IDREES-as AND NOAH-as
His-asws equality with Adamas in things, And He Taught Adam the names, all of them, [2: 32]. And for him-asws: ‘I-saww am the city of knowledge and Ali-asws is its door’’. And the marriage because their-asws marriage flowed in the Paradise. And the iron was Sent down upon Adam-as, and Zulfiqar was Sent down unto Ali-asws. And Adam-as father-as of the human beings and Ali-asws is father-asws of the Alawites. And there was an excuse from Adamas, but he forgot, and We did not find for him having determination [20: 115], and there was gratefulness from Ali-asws: They are fulfilling the vows [76: 7]. And Adam-as believed, in His-azwj Words, Then, his Lord Chose him, [20: 122], and like that for Ali-asws: Therefore, Allah will Protect them for the evil of that Day [76: 11]; and Adam-as was a caliph of Allah-azwj: I am going to Make a Caliph in the earth. [2: 30], and Ali-asws is a caliph of Allah-azwj, in his-asws words: ‘One who does not say I-asws am fourth of the caliphs’ – the Hadeeth. Adam-as is Created from soil (Turab), so he-as was earthy, then surely, We Created you from dust [22: 5], and the Prophet-saww named Ali-asws as ‘Abu Turab’ (father of the soil). And Adam-as had said at the time of his-as creation, and he-as had sneezed: ‘The Praise is for Allah-azwj’. Allah-azwj Said: “May Allah-azwj have Mercy on you-as! And I-azwj have Created you-as for this. My-azwj Mercy precedes My-azwj Wrath! ” So, it was the first phrase heas had said it, and Ali-asws, when he-asws was born, performed Sajdah to Allah-azwj upon the ground and praised Him-azwj. And Adam-as was Created between Makkah and Al Taif, and Ali-asws was born in the Kaaba; and Allah-azwj Chose Adam-as: Surely Allah chose Adam [3: 33], and for Ali-asws: and the progeny of Imran above the worlds [3: 33]. And the Prophets-as, all of them are from the Sulb of Adam-as, and successors-asws of the Prophet-saww are from Sulb of Ali-asws. And Adam-as was raised (at funeral) upon the shoulders of Angels, and the funeral of Ali-asws was upon their shoulders as well. The children of Adam-as were attributed to him-as to they are said to be (Aadmeen) Adamites, and the children of the Prophet-saww are attributed to him-asws so they are said to be Alawites. Allah-azwj Commanded the Angels with the Sajdahs to Adam-as and Ali-asws, they have been Commanded to go to him-asws. It is reported by Al Abbas Bin Bakkar, from Shareek, from Salamah Bin Kuheyl, ‘From Ali-asws: ‘The Prophet-saww said: ‘O Ali-asws! You-asws are at the status of the Kabah. You-asws will be come to and you-asws will not go to (anyone)’’. Adam-as sold the Paradise for seeds of wheat, so He-azwj was Commanded with exiting from it. We said: Go down from it altogether; [2: 38], while Ali-asws bought the Paradise by a disc (of bread), so there was Permission for him-asws with entering into it, And Recompense them due to their being patient, [76: 12] And He Taught Adam the names, all of them, [2: 31], and it was the name of Ali-asws and his-asws c

N° hadith15
Volume39
Chapitre73
LivreBihar al-Anwar
AuteurAllamah al-Majlisi
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