Hadith 33
الحديث 15
Bihar al-Anwar · Allamah al-Majlisi
و أحباءهما الله ثُمَّ نُنَجِّي الَّذِينَ اتَّقَوْا
عدو موسى برص و من عادى عليا برص قال أنس هذه دعوة علي
خاف موسى من الحية في كبره فقيل خُذْها وَ لا تَخَفْ و مزق علي الحية في صغره و تقول العامة من هذا الوجه حيدر
خاف موسى و هارون من الاستهزاء فقال لا تَخافا إِنَّنِي مَعَكُما و لم يخف محمد و علي منه اللَّهُ يَسْتَهْزِئُ بِهِمْ. خاف موسى من عصاه خُذْها وَ لا تَخَفْ و لم يخف علي من الثعبان و كلمه
كان لموسى عصا و لعلي سيف و كان في عصا موسى عجائب عجزت السحرة عنها و في سيف علي عجائب عجزت الكفرة عنها و في عصا موسى أربعة أحوال هِيَ عَصايَ ثم تحركت حَيَّةٌ تَسْعى ثم كبرت فَإِذا هِيَ ثُعْبانٌ ثم لقفت فَإِذا هِيَ تَلْقَفُ
و في سيف علي أربعة أحوال مذكورة في بابه نزل جبرئيل بعصا موسى فأعطاها شعيبا و أعطاها شعيب موسى ثم أنزل ذا الفقار فأعطي محمد و أعطاه محمد عليا و كان عصا موسى من اللوز المر و شجرة طوبى في دار فاطمة و علي ع و كان رأسها ذا شعبتين و كان ذو الفقار ذا شعبتين و عين اسم علي ذو شعبتين
موسى قذفته أمه في تنور مسجور و قذف علي من منجنيق إن ابتلي موسى بفرعون فقد ابتلي علي بفراعنة
و كان لموسى اثنا عشر سبطا و لعلي اثنا عشر إماما
و قيل لموسى فَاخْلَعْ نَعْلَيْكَ و أمر علي أن يضع رجله على كتف محمد ص و كان موطأ موسى حجرا و موطأ علي منكب محمد ص ارتفع موسى على الطور و ارتفع علي على كتف الرسول
و قال لموسى وَ أَلْقَيْتُ عَلَيْكَ مَحَبَّةً مِنِّي فكان كل من رآه أحبه و فرض حب علي على الخلق و حبه يميز بين الحق و الباطل لا يحبك إلا مؤمن تقي الخبر
و قال لموسى وَ أَنَا اخْتَرْتُكَ و لعلي وَ رَبُّكَ يَخْلُقُ ما يَشاءُ وَ يَخْتارُ و قال لموسى وَ اصْطَنَعْتُكَ لِنَفْسِي و لعلي إِنَّما وَلِيُّكُمُ اللَّهُ الآية و قال لموسى إِنَّهُ كانَ مُخْلَصاً و لعلي إِنَّما نُطْعِمُكُمْ لِوَجْهِ اللَّهِ. وَ إِذْ قالَ مُوسى لِفَتاهُ و كان فتى موسى يوشع و فتى محمد علي و لا فتى إلا علي و كان لموسى شبر و شبير و لعلي شبير و شبر
و كان ولاية موسى في أولاد هارون و ولاية محمد ص في أولاد علي عبدوا العجل و تركوا هارون عِجْلًا جَسَداً لَهُ خُوارٌ و تركوا عليا و عبدوا بني أمية إِذا قَوْمُكَ مِنْهُ يَصِدُّونَ
موسى ساقي بنات شعيب وَ وَجَدَ مِنْ دُونِهِمُ امْرَأَتَيْنِ تَذُودانِ و علي ساقي المؤمنين في القيامة و الولدان سقاة أهل الجنة و المولى ساقي علي و سقاهم و وقاهم و لقاهم و جزاهم
و جر موسى الحجر من رأس البئر و كان يجرونه أربعون رجلا وَ لَمَّا وَرَدَ ماءَ مَدْيَنَ و علي جر الحجر من عين زاحوما و كانت مائة رجل عجزت عن قلعه. في مساواته مع هارون و يوشع و لوط ع
قول النبي ص يوم بيعة العشيرة و يوم أحد و يوم تبوك و غيرها يا علي أنت مني بمنزلة هارون من موسى فالمؤمنون أحبوا عليا كما أحب أصحاب هارون هارون و لم يكن لأحد منزلة عند موسى كمنزلة هارون و لا لأحد عند النبي ص كمنزلة علي
و كان هارون خليفة موسى و علي خليفة محمد ص و لما دخل موسى على فرع
-as enemies into the sea: And We Saved Musa and all those who were with him [26: 65] Then We Drowned the others [26: 66], and Allah-azwj will be Throwing enemies of Muhammad-saww and Ali-asws into Hell: Both (of you), throw into Hell every stubborn Kafir! [50: 24], and Allah-azwj will Rescue them-asws and ones loving them-asws: Then We will Rescue those who are pious [19: 72]. Enemies of Musa-as contracted leprosy, and the ones inimical to Ali-asws contracted leprosy. Anas (well-known fabricator) said, ‘This is (as a result of) a supplication of Ali-asws’. Musa-as feared from the snake during his-as adulthood, so He-azwj Said: “Grab it and do not fear. [20: 21], and Ali-asws tore up the snake during his-asws childhood, and the general Muslims are saying, ‘From this perspective he-asws is (named as) ‘Haydar’ (snake tearer). Musa–as and Haroun–as feared from the mocking, so He-azwj Said: He said: “Do not fear! I am with you both. I hear and I See” [20: 46]; and Muhammad-saww and Ali-asws did not fear from it: Allah will be Mocking with them, [2: 15]. Musa–as feared from his–as staff: “Grab it and do not fear. [20: 21], and Ali-asws did not fear from the snake and spoke to it. There was a staff for Musa–as, and for Ali-asws it was a sword. And in the staff of Musa–as there were wonders which frustrated the magicians, and in the sword of Ali-asws there were wonders frustrating the Kafirs; and in the staff of Musa-as there were four states: ‘This is my staff. [20: 18], then it moved: and it was a slithering serpent [20: 20], then it enlarged: and it was a clear serpent [7: 107], then it swallowed: So it went on to swallow what [7: 117]. And in the sword of Ali-asws there were four states mentioned in its chapter. Jibraeel-as descended with the staff of Musa-as and gave it to Shuayb-as, and Shuayb-as gave it to Musa-as. Then Zulfiqar descended and it was given to Muhammad-saww, and Muhammad-saww gave it to Ali-asws. And the staff of Musa-as was from bitter almond (tree), and the tree of Tooba is in the house of (Syeda) Fatima-asws and Ali-asws; and its head was with two prongs, and Zulfiqar was with two prongs, and the (letter) ‘Ayn’ in the name of Ali-asws is with two prongs. Musa-as, his-as mother-as hand thrown him-as into the overflowing oven, and Ali-asws was thrown from a catapult. Musa-as was Tried by Pharaoh-la, and Ali-asws was Tried by pharaohs-la. And for Musa-as there were twelve chiefs, and for Ali-asws there are twelve Imams-asws. And He-azwj Said for Musa-as: remove your slippers! [20: 12], and He-azwj Commanded that he-asws places his-asws leg upon a shoulder of Muhammad-saww; and the treading of Musa-as was upon a stone, and treading of Ali-asws was upon a shoulder of Muhammad-saww; and Musaas climbed upon (mount) Al-Toor, and Ali-asws climbed upon a shoulder of the Rasool-saww. And He-azwj Said for Musa-as: and I shall Cast upon you Love from Me, [20: 39], therefore everyone who saw him-as, loved him-as, and He-azwj Obligated the love of Ali-asws upon the people, and his-asws loved distinguish between the truth and the falsehood. (He-saww said): ‘No one will love you-asws except a pious Momin’ – the Hadeeth. And He-azwj Said for Musa-as: And I have Chosen you, [20: 13], and for Ali-asws: And your Lord Creates whatever He so Desires to and Chooses (whoever He so Desires to). [28: 68]; and He-azwj Said to Musa-as: And I have Chosen you for Myself [20: 41]; and for Ali-asws: But rather, your Guardian is Allah, [5: 55]; and He-azwj Said for Musa-as: he was sincere, [19: 51]; and for Ali-asws: (They said): ‘But rather, we are feeding you for the Face of Allah, [76: 9]. And when Musa said to his youth: [18: 60], and the youth of Musa–as was Yoshua–as, and the youth of Muhammad-saww Ali-asws, and there is no youth except Ali-asws; and for Musa–as there were Shabbar–as and Shabbir–as, and for Ali-asws there were Shabbar-asws and Shabbir-asws (Al-Hassan-asws and Al-Husayn-asws). And the Wilayah of Musa–as was in the children of Haroun–as, and Wilayah of Muhammad-saww was in the children of Ali-asws. They worshipped the calf and neglected Haroun–as: a calf for it being a mooing sound, [20: 88], while they neglected Ali-asws and worshipped the clan of Umayya: then your people are laughing loudly [43: 57]. Musa-as quenched the daughters of Shuayb-as: he found at it a group of people drawing water, and he found from besides them, two women being impeded [28: 23]; and Ali-asws will quench the Momineen during the Qiyamah, and the children are the qu
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