Hadith 53
الحديث 50
Bihar al-Anwar · Allamah al-Majlisi
َاءُ أَمَا إِنَّهُ لَيْسَ شَيْءٌ أَفْضَلَ مِنَ الْحَجِّ إِلَّا الصَّلَاةُ فِي الْحَجِّ لِأَنَّ هَاهُنَا صَلَاةً وَ لَيْسَ فِي الصَّلَاةِ حَجٌّ
لَا تَدَعِ الْحَجَّ وَ أَنْتَ تَقْدِرُ عَلَيْهِ أَ مَا تَرَى أَنَّهُ يَشْعَثُ فِيهِ رَأْسُكَ وَ يَقْشَفُ فِيهِ جِلْدُكَ وَ تَمْتَنِعُ فِيهِ مِنَ النَّظَرِ إِلَى النِّسَاءِ وَ أَمَّا نَحْنُ هَاهُنَا وَ نَحْنُ قَرِيبٌ وَ لَنَا مِيَاهٌ مُتَّصِلَةٌ مَا نَبْلُغُ الْحَجَّ حَتَّى يَشُقَّ عَلَيْنَا فَكَيْفَ أَنْتَ فِي بُعْدِ الْبِلَادِ
وَ مَا مِنْ مَلِكٍ وَ لَا سُوقَةٍ يَصِلُ إِلَى الْحَجِّ إِلَّا بِمَشَقَّةٍ فِي تَغْيِيرِ مَطْعَمٍ وَ مَشْرَبٍ أَوْ رِيحٍ أَوْ شَمْسٍ لَا يَسْتَطِيعُ رَدَّهَا وَ ذَلِكَ قَوْلُهُ عَزَّ وَ جَلَ وَ تَحْمِلُ أَثْقالَكُمْ إِلى بَلَدٍ لَمْ تَكُونُوا بالِغِيهِ إِلَّا بِشِقِّ الْأَنْفُسِ إِنَّ رَبَّكُمْ لَرَؤُفٌ رَحِيمٌ. 69 ع، علل الشرائع مَاجِيلَوَيْهِ عَنْ عَمِّهِ عَنْ مُحَمَّدِ بْنِ عَلِيٍّ عَنِ الْبَطَائِنِيِّ عَنْ أَبِي بَصِيرٍ قَالَ سَمِعْتُ أَبَا عَبْدِ اللَّهِ ع يَقُولُ أَمَا إِنَّ النَّاسَ لَوْ تَرَكُوا حَجَّ هَذَا الْبَيْتِ لَنَزَلَ بِهِمُ الْعَذَابُ وَ مَا نُوظِرُوا. 70 ثو، ثواب الأعمال أَبِي عَنْ عَلِيٍّ عَنْ أَبِيهِ عَنِ الْقَدَّاحِ عَنِ الصَّادِقِ عَنْ أَبِيهِ ع قَالَ: كَانَ فِي وَصِيَّةِ أَمِيرِ الْمُؤْمِنِينَ ع لَا تَتْرُكُوا حَجَّ بَيْتِ رَبِّكُمْ فَتَهْلِكُوا
وَ قَالَ مَنْ تَرَكَ الْحَجَّ لِحَاجَةٍ مِنْ حَوَائِجِ الدُّنْيَا لَمْ تُقْضَ حَتَّى يَنْظُرَ إِلَى الْمُحَلِّقِينَ. 71 سن، المحاسن فِي حَدِيثِ ابْنِ الْقَدَّاحِ عَنْ أَبِي عَبْدِ اللَّهِ ع مِثْلَهُ. 72 ثو، ثواب الأعمال مَاجِيلَوَيْهِ عَنْ عَمِّهِ عَنِ الْكُوفِيِّ عَنْ مُوسَى بْنِ سَعْدَانَ عَنِ الْحُسَيْنِ بْنِ أَبِي الْعَلَاءِ عَنْ ذَرِيحٍ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ سَمِعْتُهُ يَقُولُ مَنْ مَاتَ وَ لَمْ يَحُجَّ حَجَّةَ الْإِسْلَامِ وَ لَمْ يَمْنَعْهُ مِنْ ذَلِكَ حَاجَةٌ تُجْحِفُ بِهِ أَوْ مَرَضٌ لَا يُطِيقُ الْحَجَّ مِنْ أَجْلِهِ أَوْ سُلْطَانٌ يَمْنَعُهُ فَلْيَمُتْ إِنْ شَاءَ يَهُودِيّاً وَ إِنْ شَاءَ نَصْرَانِيّاً. 73 سن، المحاسن مُحَمَّدُ بْنُ عَلِيٍّ عَنْ مُوسَى بْنِ سَعْدَانَ مِثْلَهُ. 74 ل، الخصال أَبِي عَنْ سَعْدٍ عَنِ ابْنِ أَبِي الْخَطَّابِ عَنِ ابْنِ حَازِمٍ قَالَ: سَأَلْتُ أَبَا عَبْدِ اللَّهِ ع عَمَّنْ حَجَّ أَرْبَعَ حِجَجٍ مَا لَهُ مِنَ الثَّوَابِ
قَالَ يَا مَنْصُورُ مَنْ حَجَّ أَرْبَعَ حِجَجٍ لَمْ تُصِبْهُ ضَغْطَةُ الْقَبْرِ أَبَداً وَ إِذَا مَاتَ صَوَّرَ اللَّهُ الْحَجَّ الَّذِي حَجَّ فِي صُورَةٍ حَسَنَةٍ مِنْ أَحْسَنِ مَا يَكُونُ مِنَ الصُّوَرِ ب
lah, from Al Qasim Bin Muhammad, from Al Kahily who said, ‘I heard Abu Abdullah-asws mentioning the Hajj. He-asws said: ‘Rasool-Allah-saww said: ‘It is one of the two Jihad(s). It is a Jihad of the weak ones, and we are the weak ones. But, there isn’t anything superior to the Hajj except the Salat during the Hajj, because over here there is a Salat and during the Salat there is no Hajj! Do not leave the Hajj while you are able upon it! Don’t you know that during it your head is dishevelled, and your skin becomes coarse during it, and during it you are refrained from looking at the women? And as for us over here, and we are nearby and there is water (river) for us to access, we (still) cannot reach the Hajj until it is hard upon us, so how about you in the remote cities? And there is none from a king nor a commoner arriving to Hajj except with hardship regarding a change of food and drink, or wind, or sun (weather), he is not capable of repelling it, and that is the Word of Mighty and Majestic: And they carry your loads to cities you could not reach except with difficulties of the self. Surely your Lord is Kind, Merciful [16: 7]! ’’[70]
(The book) ‘Ilal Al Sharaie’ – Majaylawiya, from his uncle, from Muhammad Bin Ali, from Al Bazanty, from Abu Baseer who said, ‘I heard Abu Abdullah-asws saying: ‘As for the people, if they were to neglect Hajj of this House (Kabah), the Punishment would descend befall them and they would not be respited! ’’[71]
(The book) ‘Sawaab Al Amaal’ – My father, from Ali, from his father, from Al Qaddah, ‘From Al-Sadiq-asws, from his-asws father-asws having said: ‘It was in a bequest of Amir Al-Momineen-asws: ‘Do not neglect Hajj of the House of your Lord-azwj for you will be destroyed! ’
And he-asws said: ‘One who neglects the Hajj for a (particular) need from needs of the world, it will not be fulfilled until he looks at the shaven ones (of their heads)’’. [72]
(The book) ‘Al-Mahasin’, in a Hadeeth by Ibn Al-Qaddah, from Abu Abdullah-asws – similar to it’’. [73]
(The book) ‘Sawaab Al Amaal’ – Majaylawiya, from his uncle, from Al Kufi, from Musa Bin Sa’dan, from Al Husayn Bin Abu Al A’ala, from Zareeh, ‘From Abu Abdullah-asws, he (the narrator) said, ‘I heard him-asws saying: ‘One who dies and did not perform Hajj, the Hajj of and he was not prevented from that by a need he was prejudiced by, or a sickness as a reason he could not endure the Hajj, or a ruler preventing him, so let him die as a Jew if he likes, and if he likes, as a Christian’’. [74]
(The book) ‘Al Mahasin’ – Muhammad Bin Ali, from Musa Bin Sa’dan – similar to it’. [75]
(The book) ‘Al Khisaal’ – My father, from Sa’ad, from Ibn Abu Al Khattab, from Ibn Hazim who said, ‘I asked Abu Abdullah-asws about the one who performs four Hajj, ‘What Reward is for him? ’
He-asws said: ‘O Mansour! One who performs four Hajj will not be hit by compression of the grave, ever, and when he dies, Allah-azwj will Fashion t
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