ْتَرَفُوا بِذُنُوبِهِمْ خَلَطُوا عَمَلًا صالِحاً وَ آخَرَ سَيِّئاً نَزَلَتْ فِي أَبِي لُبَابَةَ وَ إِنَّمَا هُوَ رَجُلٌ وَاحِدٌ
وَ قَوْلِهِ تَعَالَى يا أَيُّهَا الَّذِينَ آمَنُوا- لا تَتَّخِذُوا عَدُوِّي وَ عَدُوَّكُمْ أَوْلِياءَ تُلْقُونَ إِلَيْهِمْ بِالْمَوَدَّةِ نَزَلَتْ فِي حَاطِبِ بْنِ أَبِي بَلْتَعَةَ وَ هُوَ رَجُلٌ وَاحِدٌ فَلَفْظُ الْآيَةِ عَامٌّ وَ مَعْنَاهَا خَاصٌّ وَ إِنْ كَانَتْ جَارِيَةً فِي النَّاسِ
وَ قَوْلِهِ سُبْحَانَهُ الَّذِينَ قالَ لَهُمُ النَّاسُ إِنَّ النَّاسَ قَدْ جَمَعُوا لَكُمْ فَاخْشَوْهُمْ فَزادَهُمْ إِيماناً وَ قالُوا حَسْبُنَا اللَّهُ وَ نِعْمَ الْوَكِيلُ نَزَلَتْ هَذِهِ الْآيَةُ فِي نُعَيْمِ بْنِ مَسْعُودٍ الْأَشْجَعِيِّ
وَ ذَلِكَ أَنَّ رَسُولَ اللَّهِ ص لَمَّا رَجَعَ مِنْ غَزَاةِ أُحُدٍ وَ قَدْ قُتِلَ عَمُّهُ حَمْزَةُ وَ قُتِلَ مِنَ الْمُسْلِمِينَ مَنْ قُتِلَ وَ جُرِحَ مَنْ جُرِحَ وَ انْهَزَمَ مَنِ انْهَزَمَ وَ لَمْ يَنَلْهُ الْقَتْلُ وَ الْجَرْحُ
أَوْحَى اللَّهُ تَعَالَى إِلَى رَسُولِ اللَّهِ ص أَنِ اخْرُجْ فِي وَقْتِكَ هُنَا لِطَلَبِ قُرَيْشٍ وَ لَا تُخْرِجْ مَعَكَ مِنْ أَصْحَابِكَ إِلَّا كُلَّ مَنْ كَانَتْ بِهِ جِرَاحَةٌ
فَأَعْلِمْهُمْ بِذَلِكَ فَخَرَجُوا مَعَهُ عَلَى مَا كَانَ بِهِمْ مِنَ الْجِرَاحِ حَتَّى نَزَلُوا مَنْزِلًا يُقَالُ لَهُ حَمْرَاءُ الْأَسَدِ وَ كَانَتْ قُرَيْشٌ قَدْ جَدَّتِ السَّيْرَ فَرَقاً فَلَمَّا بَلَغَهُمْ خُرُوجُ رَسُولِ اللَّهِ ص فِي طَلَبِهِمْ خَافُوا فَاسْتَقْبَلَهُمْ رَجُلٌ مِنْ أَشْجَعَ يُقَالُ لَهُ نُعَيْمُ بْنُ مَسْعُودٍ يُرِيدُ الْمَدِينَةَ
فَقَالَ لَهُ أَبُو سُفْيَانَ صَخْرُ بْنُ حَرْبٍ يَا نُعَيْمُ هَلْ لَكَ أَنْ أَضْمَنَ لَكَ عَشْرَ قَلَائِصَ وَ تَجْعَلَ طَرِيقَكَ عَلَى حَمْرَاءِ الْأَسَدِ فَتُخْبِرَ مُحَمَّداً أَنَّهُ قَدْ جَاءَ مَدَدٌ كَثِيرٌ مِنْ حُلَفَائِنَا مِنَ الْعَرَبِ كِنَانَةَ وَ عَشِيرَتِهِمْ وَ الْأَحَابِيشِ وَ تُهَوِّلَ عَلَيْهِمْ مَا اسْتَطَعْتَ فَلَعَلَّهُمْ يَرْجِعُونَ عَنَّا
فَأَجَابَهُ إِلَى ذَلِكَ وَ قَصَدَ حَمْرَاءَ الْأَسَدِ فَأَخْبَرَ رَسُولَ اللَّهِ ص بِذَلِكَ وَ أَنَّ قُرَيْشاً يُصْبِحُونَ بِجَمْعِهِمُ الَّذِي لَا قِوَامَ لَكُمْ بِهِ فَاقْبَلُوا نَصِيحَتِي وَ ارْجِعُوا
فَقَالَ أَصْحَابُ رَسُولِ اللَّهِ ص حَسْبُنَا اللَّهُ وَ نِعْمَ الْوَكِيلُ اعْلَمْ أَنَّا لَا نُبَالِي بِهِمْ
فَأَنْزَلَ اللَّهُ سُبْحَانَهُ عَلَى رَسُولِهِ- الَّذِينَ اسْتَجابُوا لِلَّهِ وَ الرَّسُولِ مِنْ بَعْدِ ما أَصابَهُمُ الْقَرْحُ لِلَّذِينَ أَحْسَنُوا مِنْهُمْ وَ اتَّقَوْا أَجْرٌ عَظِيمٌ- الَّذِينَ قالَ لَهُمُ النَّاسُ إِنَّ النَّاسَ قَدْ جَمَعُوا لَكُمْ فَاخْشَوْهُمْ فَزادَهُمْ إِيماناً وَ قالُوا حَسْبُنَا اللَّهُ وَ نِعْمَ الْوَكِيلُ
وَ إِنَّمَا كَانَ الْقَائِلُ لَهُمْ نُعَيمَ بْنَ مَسْعُودٍ فَسَمَّاهُ اللَّهُ تَعَالَى بِاسْمِ جَمِيعِ النَّاسِ وَ هَكَذَا كُلُّ مَا جَاءَ تَنْز
hey asked him-asws, may the Salawaat be upon him-asws about the specific and general (Verses) in the Book of Allah-azwj the Exalted. He-asws said: ‘From the Book of Allah-azwj the Exalted there are Verses whose wordings there is specificity and the generality, and from it there are Verses whose wordings are specific wording and its meaning is general, and from that whose wording is general (but) Allah-azwj the Exalted Intends the general by it; and like that is the specific as well. As for what its apparent is the general and its meaning is specific, is Word of the Mighty and the Majestic: O Children of Israel! Recall My Favour which I Bestowed upon you and I had Graced you all in the two worlds [2: 47]. So, this, the wording carries the generality and its meaning is specific, because the Exalted has rather Preferred them over the world of their era with things He-azwj has Specialised them with, like the manna and the quails, and the springs from the rocks which He-azwj has Burst forth for them, and resembling that. And similar to it are Words of the Exalted: Surely Allah chose Adam and Noah and the progeny of Ibrahim and the progeny of Imran above the worlds [3: 33]. Allah-azwj the Exalted Wanted to Prefer them-as above the worlds of their eras. And like Words of the Exalted: I found a woman ruling them, and she has been given from everything, and for her is a magnificent throne [27: 23]. The Glorious Means Bilquees, and she, with this, did not inherit a lot of things from what Allah-azwj the Exalted has Graced the men with over the women. And like Words of the Exalted: Devastating all things by the Command of its Lord, [46: 25], meaning the wind, and (although) it had left a lot of things not having devastated these. And like Words of Mighty and Majestic: Then hasten on from where the people had hastened on, [2: 199]. The Glorious Intended some of the people, and that is because during the Pre-Islamic period, Quraysh used to hasten from the Sacred Monuments and they were not going out to Arafaat, like rest of the Arabs, so Allah-azwj the Glorious Commanded them to hasten from where Rasool-Allah-saww and his-saww companions hasten from, and in this place, the ‘people’ are upon the specific, and they returned from their (pre-Islamic) conducts. And His-azwj Words: lest there would be an argument for the people against Allah after the (coming of) Rasools; [4: 165], meaning by the ‘people’ over here, the Jews only. And Words of the Exalted: O you who believe! Do not betray Allah and the Rasool and betray your entrustment while you know [8: 27], and this Verse was Revealed regarding Abu Lubaba Bin Abdul Munzir. And Words of Mighty and Majestic: And others are acknowledging their sins, mingling one righteous deed and another evil one. [9: 102]. It was Revealed regarding Abu Lubaba, and rather he is one man. And Words of the Exalted: O you those who believe! Do not take My enemy and your enemy as friends. Would you meet them with the cordiality [60: 1], were Revealed regarding Hatib Bin Abu Balta’a, and he is one man. The wording of the Verse is general and its meaning is specific, and even though it flows regarding the people. And Words of the Glorious: Those to whom the people said: ‘Surely the people have gathered
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