📖 Volume 90 ✦ Volume 90 Hadith 1 / 558

Hadith 1

الحديث 1

📚 Bihar al-Anwar · Allamah al-Majlisi

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وَ وَحْدَانِيَّتِهِ وَ ابْتِدَاعِهِ لِلْخَلْقِ
فَتَثْبُتُ وَحْدَانِيَّتُهُ‏ جَلَّتْ عَظَمَتُهُ وَ هَذَا احْتِجَاجٌ لَا يُمْكِنُ الزَّنَادِقَةَ دَفْعُهُ بِحَالٍ وَ لَا يَجِدُونَ حُجَّةً فِي إِنْكَارِهِ
وَ مِثْلُهُ قَوْلُهُ تَعَالَى‏ أَ وَ لَمْ يَرَ الْإِنْسانُ أَنَّا خَلَقْناهُ مِنْ نُطْفَةٍ فَإِذا هُوَ خَصِيمٌ مُبِينٌ- وَ ضَرَبَ لَنا مَثَلًا وَ نَسِيَ خَلْقَهُ قالَ مَنْ يُحْيِ الْعِظامَ وَ هِيَ رَمِيمٌ- قُلْ يُحْيِيهَا الَّذِي أَنْشَأَها أَوَّلَ مَرَّةٍ وَ هُوَ بِكُلِّ خَلْقٍ عَلِيمٌ‏
فَرَدَّ سُبْحَانَهُ عَلَيْهِمْ احْتِجَاجَهُمْ بِقَوْلِهِ- قُلْ يُحْيِيهَا الَّذِي أَنْشَأَها أَوَّلَ مَرَّةٍ وَ هُوَ بِكُلِّ خَلْقٍ عَلِيمٌ‏ إِلَى آخِرِ السُّورَةِ
وَ أَمَّا الرَّدُّ عَلَى الدَّهْرِيَّةِ الَّذِينَ يَزْعُمُونَ أَنَّ الدَّهْرَ لَمْ يَزَلْ أَبَداً عَلَى حَالٍ وَاحِدَةٍ وَ أَنَّهُ مَا مِنْ خَالِقٍ وَ لَا مُدَبِّرٍ وَ لَا صَانِعٍ وَ لَا بَعْثٍ وَ لَا نُشُورٍ
قَالَ تَعَالَى حِكَايَةً لِقَوْلِهِمْ‏ وَ قالُوا ما هِيَ إِلَّا حَياتُنَا الدُّنْيا نَمُوتُ وَ نَحْيا وَ ما يُهْلِكُنا إِلَّا الدَّهْرُ وَ ما لَهُمْ بِذلِكَ مِنْ عِلْمٍ‏-
وَ قالُوا أَ إِذا كُنَّا عِظاماً وَ رُفاتاً أَ إِنَّا لَمَبْعُوثُونَ خَلْقاً جَدِيداً- قُلْ كُونُوا حِجارَةً أَوْ حَدِيداً أَوْ خَلْقاً مِمَّا يَكْبُرُ فِي صُدُورِكُمْ فَسَيَقُولُونَ مَنْ يُعِيدُنا قُلِ الَّذِي فَطَرَكُمْ أَوَّلَ مَرَّةٍ
وَ مِثْلُ هَذَا فِي الْقُرْآنِ كَثِيرٌ وَ ذَلِكَ رَدٌّ عَلَى مَنْ كَانَ فِي حَيَاةِ رَسُولِ اللَّهِ ص يَقُولُ هَذِهِ الْمَقَالَةَ مِمَّنْ أَظْهَرَ لَهُ الْإِيمَانَ وَ أَبْطَنَ الْكُفْرَ وَ الشِّرْكَ وَ بَقُوا بَعْدَ رَسُولِ اللَّهِ ص وَ كَانُوا سَبَبَ هَلَاكِ الْأُمَّةِ
فَرَدَّ اللَّهُ تَعَالَى بِقَوْلِهِ‏ يا أَيُّهَا النَّاسُ إِنْ كُنْتُمْ فِي رَيْبٍ مِنَ الْبَعْثِ فَإِنَّا خَلَقْناكُمْ مِنْ تُرابٍ ثُمَّ مِنْ نُطْفَةٍ إِلَى قَوْلِهِ سُبْحَانَهُ- لِكَيْلا يَعْلَمَ مِنْ بَعْدِ عِلْمٍ شَيْئاً
ثُمَّ ضَرَبَ لِلْبَعْثِ وَ النُّشُورِ مَثَلًا فَقَالَ تَعَالَى- وَ تَرَى الْأَرْضَ هامِدَةً فَإِذا أَنْزَلْنا عَلَيْهَا الْماءَ اهْتَزَّتْ وَ رَبَتْ‏- إِنَّ الَّذِي أَحْياها لَمُحْيِ الْمَوْتى‏ وَ مَا جَرَى ذَلِكَ فِي الْقُرْآنِ
وَ قَوْلُهُ سُبْحَانَهُ فِي سُورَةِ ق رَدّاً عَلَى مَنْ قَالَ- أَ إِذا مِتْنا وَ كُنَّا تُراباً ذلِكَ رَجْعٌ بَعِيدٌ- قَدْ عَلِمْنا ما تَنْقُصُ الْأَرْضُ مِنْهُمْ‏ إِلَى قَوْلِهِ سُبْحَانَهُ- وَ أَحْيَيْنا بِهِ بَلْدَةً مَيْتاً كَذلِكَ الْخُرُوجُ‏
وَ هَذَا وَ أَشْبَاهُهُ رَدٌّ عَلَى الدَّهْرِيَّةِ وَ الْمُلْحِدَةِ مِمَّنْ أَنْكَرَ الْبَعْثَ‏ وَ النُّشُورَ
وَ أَمَّا مَا جَاءَ فِي الْقُرْآنِ عَلَى لَفْظِ الْخَبَرِ وَ مَعْنَاهُ الْحِكَايَةُ فَمِنْ ذَلِكَ قَوْلُهُ عَزَّ وَ جَلَّ- وَ لَبِثُوا فِي كَهْفِهِمْ ثَلاثَ مِائَةٍ سِنِينَ وَ ازْدَادُوا تِسْعاً وَ قَدْ كَانُوا ظَنُّوا أَنَّهُمْ لَبِثُ

✦ Traduction française

ere had been a god in them (skies and the earth) except Allah, they would have spoilt it – then He-azwj Removed Himself-azwj. He-azwj Said: Glorious is Allah, Lord of the Throne, from what they are ascribing [21: 22]. And the evidence upon that the Maker is one in the wisdom of the Management, and Clarification of the Pre-determination. And as for the Rebuttal against the atheists are Words of the Exalted: And one We Grant long life to, We Reverse him in the creation. So, are they not using their intellects? [36: 68]. The Exalted Let us know that which the atheists are going to from their words (beliefs) claimed that the world is generated through the rotation of celestial spheres and the descent of the seed into wombs. According to them, when the seed falls, it encounters shapes that correspond to it, and at that moment, it is generated through the rotation of power. The shapes it encounters are formed through the passage of night and day, as well as through food, drinks, and nature. Thus, it grows, moves, and matures. The Exalted Reversed their words by His-azwj Words: And one We Grant long life to, We Reverse him in the creation [36: 68]. It’s meaning is that the one whose lifespan is long and his age is old, returns to similar of what been upon in during the state of his young-ness and his childhood. The declines prevail upon him during that in entirety of his faculties and weakness in entirety of his conditions. And had the matter been just as they are alleging from that there isn’t any Creator of the servants, a Chooser, it would oblige that person, or that human to be in perpetual existence for as long as the forms which they are claiming that their beginning was standing due to these, and (for as long as) the celestial spheres are fixed, and their origination is possible, and the passing of the night and the day were continuously connected. And when it is correct in the intellects meaning of Words of the Exalted: And one We Grant long life to, We Reverse him in the creation [36: 68], and Words of the Glorious: and from you is one who is Returned to the worst age, so he does not know anything after having known. [22: 5], it is known that this is from Management by the Choosing Creator, and His-azwj Wisdom, and His-azwj Oneness, and His-azwj Initiation of the creation. It proves His-azwj Oneness, Majestic is His-azwj Magnificence, and this is an argument the atheists are not able to refute in any state nor can they find any argument in denying it. And similar to it are Words of the Exalted: Does not the human being see that We Created him from a seed? So (now) he is an open disputant? [36: 77] And he strikes out an example for Us and forgets his own creation. He says, ‘Who will revive the bones and these have rotted away? ’ [36: 78] Say: ‘He Who Revived these the first time, and He is Knowing with all creation [36: 79]. The Glorious Rebutted against them their own arguments by His-azwj Words: Say: ‘He Who Revived these the first time, and He is Knowing with all creation [36: 79] – up to end of the Chapter. And as for the Rebuttal against the eternalists, those alleging that the time does not cease for ever being upon one state, and that there is neither any Creator, nor Manager, nor Maker, nor Resurrectio

N° hadith1
Volume90
Chapitre128
LivreBihar al-Anwar
AuteurAllamah al-Majlisi
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