📖 Volume 90 ✦ Volume 90 Hadith 1 / 558

Hadith 1

الحديث 1

📚 Bihar al-Anwar · Allamah al-Majlisi

﷽

ُمْ بِخَلْقِهِ وَ لَأَبْطَلَ كُلٌّ مِنْهُمْ فِعْلَ الْآخَرِ وَ حَاوَلَ مُنَازَعَتَهُ فَأَبْطَلَ تَعَالَى إِثْبَاتَ إِلَهَيْنِ خَلَّاقَيْنِ بِالْمُمَانَعَةِ وَ غَيْرِهَا وَ لَوْ كَانَ ذَلِكَ لَثَبَتَ الِاخْتِلَافُ وَ طَلَبَ كُلُّ إِلَهٍ أَنْ يَعْلُوَ عَلَى صَاحِبِهِ
فَإِذَا شَاءَ أَحَدُهُمْ أَنْ يَخْلُقَ إِنْسَاناً وَ شَاءَ الْآخَرُ أَنْ يَخْلُقَ بَهِيمَةً اخْتَلَفَا وَ تَبَايَنَا فِي حَالٍ وَاحِدٍ وَ اضْطَرَّهُمَا ذَلِكَ إِلَى التَّضَادِّ وَ الِاخْتِلَافِ وَ الْفَسَادِ وَ كُلُّ ذَلِكَ مَعْدُومٌ وَ إِذَا بَطَلَتْ هَذِهِ الْحَالُ كَذَلِكَ ثَبَتَ الْوَحْدَانِيَّةُ بِكَوْنِ التَّدْبِيرِ وَاحِداً وَ الْخَلْقُ مُتَّفِقٌ غَيْرُ مُتَفَاوِتٍ وَ النِّظَامُ مُسْتَقِيمٌ
وَ أَبَانَ سُبْحَانَهُ لِأَهْلِ هَذِهِ الْمَقَالَةِ وَ مَنْ قَارَبَهُمْ أَنَّ الْخَلْقَ لَا يَصْلُحُونَ إِلَّا بِصَانِعٍ وَاحِدٍ فَقَالَ‏ لَوْ كانَ فِيهِما آلِهَةٌ إِلَّا اللَّهُ لَفَسَدَتا ثُمَّ نَزَّهَ نَفْسَهُ فَقَالَ‏ سُبْحانَ اللَّهِ عَمَّا يَصِفُونَ‏
وَ الدَّلِيلُ عَلَى أَنَّ الصَّانِعَ وَاحِدٌ حِكْمَةُ التَّدْبِيرِ وَ بَيَانُ التَّقْدِيرِ
وَ أَمَّا الرَّدُّ عَلَى الزَّنَادِقَةِ فَقَوْلُهُ تَعَالَى- وَ مَنْ نُعَمِّرْهُ نُنَكِّسْهُ فِي الْخَلْقِ أَ فَلا يَعْقِلُونَ‏ فَأَعْلَمَنَا تَعَالَى أَنَّ الَّذِي ذَهَبَ إِلَيْهِ الزَّنَادِقَةُ مِنْ قَوْلِهِمْ إِنَّ الْعَالَمَ يَتَوَلَّدُ بِدَوَرَانِ الْفَلَكِ وَ وُقُوعِ النُّطْفَةِ فِي الْأَرْحَامِ لِأَنَّ عِنْدَهُمْ أَنَّ النُّطْفَةَ إِذَا وَقَعَتْ تَلَقَّاهَا الْأَشْكَالُ الَّتِي تُشَاكِلُهَا فَيَتَوَلَّدُ حِينَئِذٍ بِدَوَرَانِ الْقُدْرَةِ وَ الْأَشْكَالِ الَّتِي تَتَلَقَّاهَا مُرُورَ اللَّيْلِ وَ النَّهَارِ وَ الْأَغْذِيَةِ وَ الْأَشْرِبَةِ وَ الطَّبِيعَةِ فَتَتَرَبَّى وَ تَنْتَقِلُ وَ تَكْبُرُ
فَعَكَسَ تَعَالَى قَوْلَهُمْ بِقَوْلِهِ‏ وَ مَنْ نُعَمِّرْهُ نُنَكِّسْهُ فِي الْخَلْقِ‏ مَعْنَاهُ أَنَّ مَنْ طَالَ عُمُرُهُ وَ كَبِرَ سِنُّهُ رَجَعَ إِلَى مِثْلِ مَا كَانَ عَلَيْهِ فِي حَالِ صِغَرِهِ وَ طُفُولِيَّتِهِ فَيَسْتَوْلِي عَلَيْهِ عِنْدَ ذَلِكَ النُّقْصَانُ فِي جَمِيعِ آلَاتِهِ وَ يَضْعُفُ فِي جَمِيعِ حَالاتِهِ
وَ لَوْ كَانَ الْأَمْرُ كَمَا زَعَمُوا مِنْ أَنَّهُ لَيْسَ لِلْعِبَادِ خَالِقٌ مُخْتَارٌ لَوَجَبَ أَنْ يَكُونَ تِلْكَ النَّسَمَةُ أَوْ ذَلِكَ الْإِنْسَانُ زَائِداً أَبَداً مَا دَامَتِ الْأَشْكَالُ الَّتِي ادَّعَوْا أَنَّ بِهَا كَانَ قِوَامُ ابْتِدَائِهَا قَائِمَةً وَ الْفَلَكُ ثَابِتٌ وَ الْغَدَاءُ مُمْكِنٌ وَ مُرُورُ اللَّيْلِ وَ النَّهَارِ مُتَّصِلٌ
وَ لَمَا صَحَّ فِي الْعُقُولِ مَعْنَى قَوْلِهِ تَعَالَى- وَ مَنْ نُعَمِّرْهُ نُنَكِّسْهُ فِي الْخَلْقِ‏ وَ قَوْلِهِ سُبْحَانَهُ- وَ مِنْكُمْ مَنْ يُرَدُّ إِلى‏ أَرْذَلِ الْعُمُرِ لِكَيْ لا يَعْلَمَ بَعْدَ عِلْمٍ شَيْئاً عُلِمَ أَنَّ هَذَا مِنْ تَدْبِيرِ الْخَالِقِ الْمُخْتَارِ وَ حِكْمَتِهِ

✦ Traduction française

ed, narrating the words of Ibrahim-as in the argumentation against his-as (adopted) father: When he said to his father: ‘O father! Why do you worship what neither hears nor sees, nor does it avail you of anything? ’ [19: 42]. And His-azwj Words when he-as broke the idols. They said to him-as, ‘Who broke these, ‘Who did this with our gods? Surely he is from the unjust ones? ’ [21: 59] – up to His-azwj Words: perhaps they would testify’ [21: 61]. And when he-as came, they said to him-as, ‘‘Did you do this with our gods, O Ibrahim? ’ [21: 62] He said: ‘But their biggest one did this, so ask them if they could speak’ [21: 63] So they returned to themselves, and they were saying, ‘You yourselves are the unjust ones’ [21: 64] Then then hanged down their heads (saying), ‘You know they would not be speaking’ [21: 65]
He said: ‘Are you worshipping what you (yourselves) are carving? [37: 95] And Allah Created you, and what are you doing? [37: 96]. When their arguments were cut off, they said, They said, Burn him and help your gods, if you were going to do (anything)’ [21: 68] – up to end of the stories. Allah-azwj the Exalted Said: We said: “O fire! Become cool and safe upon Ibrahim! ” [21: 69]. And similar to that are Words of Allah-azwj Mighty and Majestic upon the tongue of His-azwj Prophet-saww: Surely, those whom you are calling from besides Allah are servants like you all, therefore call them and let them answer you all if you were truthful [7: 194] Are there feet for them to be walking with, or hands for them to be holding with, or ears for them to be hearing with? [7: 195]. They are like the cattle, but they are more straying. [7: 179]. And Words of the Glorious: Say: ‘Call those you are claiming (to be gods) from besides Him! But, they can neither control removal of the harm from you nor a transformation [17: 56]. And examples like this are many. As for the Rebuttal against the dualists from the Book are Words of Mighty and Majestic: Allah did not Take a son and there was not god along with Him – then each god would have gone away with what it had created, and some of them would have been higher over the others. Glorious is Allah from what they are ascribing [23: 91]. Allah-azwj the Exalted Informed that had there been a god with Him-azwj, each god from them would have individualised with his creation, and every one of them would have invalidated the actions of the other and try to dispute him. The Exalted Invalidated proof of two creating gods due to the impediments and other such, and had it been that the differing would have been affirmed, and each god would have sought exaltedness over his companion. Whenever one of them desires to create a human being and the other one desires to create an animal, they would differ and disagree in one instance, and that would drive them to the contradiction and the differing and the corruption, and all that would (lead to) non-existence; and when this state is invalidated, like that the Oneness is proved, the management would be one, and the creation would coincide not separate, and the system would be straight. And the Glorious Clarified to the people of these words and the ones close to them that the creation will not be correct except with one Maker. He-azwj Said: ‘If th

N° hadith1
Volume90
Chapitre128
LivreBihar al-Anwar
AuteurAllamah al-Majlisi
💡 Noor IA

Comprendre ce hadith

Une lecture guidée pour relier les mots à ta vie.

📖

Résumé

Ce hadith t'invite à réfléchir, méditer, et tirer un enseignement applicable à ta vie.

🌿

Application

Relis-le lentement. Quelle phrase te touche le plus ? Note-la quelque part visible aujourd'hui.

🌍

Lien avec aujourd'hui

Chaque hadith est un miroir : il te renvoie une question que toi seul peux travailler.

✨ Cette lecture sera bientôt enrichie par Noor IA pour chaque hadith individuellement.