وَ كُنَّا تُراباً ذلِكَ رَجْعٌ بَعِيدٌ
وَ كَقَوْلِهِ عَزَّ وَ جَلَ وَ ضَرَبَ لَنا مَثَلًا وَ نَسِيَ خَلْقَهُ قالَ مَنْ يُحْيِ الْعِظامَ وَ هِيَ رَمِيمٌ- قُلْ يُحْيِيهَا الَّذِي أَنْشَأَها أَوَّلَ مَرَّةٍ
وَ مِثْلُهُ قَوْلُهُ تَعَالَى وَ مِنَ النَّاسِ مَنْ يُجادِلُ فِي اللَّهِ بِغَيْرِ عِلْمٍ وَ يَتَّبِعُ كُلَّ شَيْطانٍ مَرِيدٍ- كُتِبَ عَلَيْهِ أَنَّهُ مَنْ تَوَلَّاهُ فَأَنَّهُ يُضِلُّهُ وَ يَهْدِيهِ إِلى عَذابِ السَّعِيرِ
فَرَدَّ اللَّهُ تَعَالَى عَلَيْهِمْ مَا يَدُلُّهُمْ عَلَى صِفَةِ ابْتِدَاءِ خَلْقِهِمْ وَ أَوَّلِ نَشْئِهِمْ- يا أَيُّهَا النَّاسُ إِنْ كُنْتُمْ فِي رَيْبٍ مِنَ الْبَعْثِ فَإِنَّا خَلَقْناكُمْ مِنْ تُرابٍ ثُمَّ مِنْ نُطْفَةٍ ثُمَّ مِنْ عَلَقَةٍ ثُمَّ مِنْ مُضْغَةٍ مُخَلَّقَةٍ وَ غَيْرِ مُخَلَّقَةٍ لِنُبَيِّنَ لَكُمْ وَ نُقِرُّ فِي الْأَرْحامِ ما نَشاءُ إِلى أَجَلٍ مُسَمًّى ثُمَّ نُخْرِجُكُمْ طِفْلًا ثُمَّ لِتَبْلُغُوا أَشُدَّكُمْ وَ مِنْكُمْ مَنْ يُتَوَفَّى وَ مِنْكُمْ مَنْ يُرَدُّ إِلى أَرْذَلِ الْعُمُرِ لِكَيْلا يَعْلَمَ مِنْ بَعْدِ عِلْمٍ شَيْئاً فَأَقَامَ سُبْحَانَهُ عَلَى الْمُلْحِدِينَ الدَّلِيلَ عَلَيْهِمْ مِنْ أَنْفُسِهِمْ
ثُمَّ قَالَ مُخْبِراً لَهُمْ وَ تَرَى الْأَرْضَ هامِدَةً فَإِذا أَنْزَلْنا عَلَيْهَا الْماءَ اهْتَزَّتْ وَ رَبَتْ وَ أَنْبَتَتْ مِنْ كُلِّ زَوْجٍ بَهِيجٍ- ذلِكَ بِأَنَّ اللَّهَ هُوَ الْحَقُ وَ أَنَّهُ يُحْيِ الْمَوْتى وَ أَنَّهُ عَلى كُلِّ شَيْءٍ قَدِيرٌ وَ أَنَّ السَّاعَةَ آتِيَةٌ لا رَيْبَ فِيها وَ أَنَّ اللَّهَ يَبْعَثُ مَنْ فِي الْقُبُورِ
وَ قَالَ سُبْحَانَهُ وَ اللَّهُ الَّذِي أَرْسَلَ الرِّياحَ فَتُثِيرُ سَحاباً فَسُقْناهُ إِلى بَلَدٍ مَيِّتٍ فَأَحْيَيْنا بِهِ الْأَرْضَ بَعْدَ مَوْتِها كَذلِكَ النُّشُورُ
فَهَذَا مِثَالُ إِقَامَةِ اللَّهِ عَزَّ وَ جَلَّ لَهُمُ الْحُجَّةَ فِي إِثْبَاتِ الْبَعْثِ وَ النُّشُورِ بَعْدَ الْمَوْتِ
وَ قَالَ أَيْضاً فِي الرَّدِّ عَلَيْهِمْ- فَسُبْحانَ اللَّهِ حِينَ تُمْسُونَ وَ حِينَ تُصْبِحُونَ- وَ لَهُ الْحَمْدُ فِي السَّماواتِ وَ الْأَرْضِ وَ عَشِيًّا وَ حِينَ تُظْهِرُونَ- يُخْرِجُ الْحَيَّ مِنَ الْمَيِّتِ وَ يُخْرِجُ الْمَيِّتَ مِنَ الْحَيِّ وَ يُحْيِ الْأَرْضَ بَعْدَ مَوْتِها وَ كَذلِكَ تُخْرَجُونَ
وَ مِثْلُهُ قَوْلُهُ عَزَّ وَ جَلَ وَ مِنْ آياتِهِ أَنْ خَلَقَ لَكُمْ مِنْ أَنْفُسِكُمْ أَزْواجاً لِتَسْكُنُوا إِلَيْها وَ جَعَلَ بَيْنَكُمْ مَوَدَّةً وَ رَحْمَةً إِنَّ فِي ذلِكَ لَآياتٍ لِقَوْمٍ يَتَفَكَّرُونَ-
وَ مِنْ آياتِهِ خَلْقُ السَّماواتِ وَ الْأَرْضِ وَ اخْتِلافُ أَلْسِنَتِكُمْ وَ أَلْوانِكُمْ إِنَّ فِي ذلِكَ لَآياتٍ لِلْعالِمِينَ-
وَ مِنْ آياتِهِ مَنامُكُمْ بِاللَّيْلِ وَ النَّهارِ وَ ابْتِغاؤُكُمْ مِنْ فَضْلِهِ إِنَّ فِي ذلِكَ لَآياتٍ لِقَوْمٍ يَسْمَعُونَ-
وَ مِنْ آياتِهِ يُرِيكُمُ الْبَرْقَ خَوْفاً وَ طَمَعاً وَ يُنَزِّلُ مِنَ السَّماءِ ماءً فَي
urs is the Forgiveness, our Lord, and to You is the Destination’. [2: 285]. Then He-azwj Resumed the Speech. He-azwj Said: (Allah Said): “Allah does not Encumber a soul except to its capacity. For it would be what it earned and against it would be what it earned” [2: 286]. Then He-azwj Returned and Continued to complete the initial Word. He-azwj Said: (The Rasool said): ‘Our Lord! Do not Seize us if we forget or we make a mistake. [2: 286] – up to end of the Chapter; and this and its like are many in the Quran. And as for what has come in the original Revelation, a Word in place of a Word, it is Words of the Mighty and Majestic: lest the people have an argument against you all, except those of them who are unjust [2: 150]. It’s meaning is, ‘And not those of them who are unjust’. And Words of the Exalted: And it was not for a Momin that he kills a Momin except in error; [4: 92]. It’s meaning is, ‘Nor in error’. And like His-azwj Words: (We Said): “O Musa! Do not fear. The Rasools should not fear in My Presence [27: 10] Except the one (who is) unjust, then he replaces by (doing) a good deed after evil, [27: 11], and rather it’s meaning is, ‘Nor the one who is unjust’. Then ‘good deed after evil’ was replaced. And like Words of the Exalted: The building which they have built will not cease to be a (source of) doubt in their hearts, [9: 110], and rather it’s meaning is, ‘their hearts would be cut’, and the like of it are many in the Book of Allah-azwj Mighty and Majestic. And as for what is of same wording, different of meaning, are His-azwj Words: And ask the town which we were in, and the caravan among which we returned [12: 82], and rather it means ‘people of the town and people of the caravan’. And Words of the Exalted: And those towns, We Destroyed them for their being unjust, [18: 59], and rather He-azwj Meant people of the town; and His-azwj Words: And like that, your Lord Seizes when He Seizes the towns while they are unjust. [11: 102], meaning its people. And as for Arguments by the Exalted against the atheists regarding His-azwj religion, and His-azwj Books, and His-azwj Messengers-as, they acknowledged the death but did not acknowledge the Creator. They accepted that they had not existed, then they came into being. Allah-azwj the Exalted Said: Qaf! By the Glorious Quran [50: 1] But, they are astounded that a warner from among them has come to them, so the Kafirs said, ‘This is a strange thing! [50: 2] What! When we are dead and become dust? That is a far (from probable) return’ [50: 3]. And like Words of Mighty and Majestic: And he strikes out an example for Us and forgets his own creation. He says, ‘Who will revive the bones and these have rotted away? ’ [36: 78] Say: ‘He Who Revived these the first time, [36: 79]. And like Words of the Exalted: And from the people there is one who disputes regarding Allah without knowledge and follows every rebellious Satan [22: 3] It is Decreed against him that the one who befriends him, so he would stray him and guide him to the Punishment of the Blazing Fire [22: 4]. Allah-azwj the Exalted Rebutted against them what pointed them to the description of initiation of their creation and the beginning of their growth: O you people! if you are in doubt about the Resurrect
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