وَ آتَيْنا داوُدَ زَبُوراً ثُمَّ قَطَعَ الْكَلَامَ فَقَالَ- قُلِ ادْعُوا الَّذِينَ زَعَمْتُمْ مِنْ دُونِهِ فَلا يَمْلِكُونَ كَشْفَ الضُّرِّ عَنْكُمْ وَ لا تَحْوِيلًا
ثُمَّ عَطَفَ عَلَى الْقَوْلِ الْأَوَّلِ فَقَالَ تَمَامُهُ فِي مَعْنَى ذِكْرِ الْأَنْبِيَاءِ وَ ذِكْرِ دَاوُدَ- أُولئِكَ الَّذِينَ يَدْعُونَ يَبْتَغُونَ إِلى رَبِّهِمُ الْوَسِيلَةَ أَيُّهُمْ أَقْرَبُ وَ يَرْجُونَ رَحْمَتَهُ وَ يَخافُونَ عَذابَهُ إِنَّ عَذابَ رَبِّكَ كانَ مَحْذُوراً
وَ مِثْلُهُ قَوْلُهُ عَزَّ وَ جَلَ آمَنَ الرَّسُولُ بِما أُنْزِلَ إِلَيْهِ مِنْ رَبِّهِ وَ الْمُؤْمِنُونَ كُلٌّ آمَنَ بِاللَّهِ وَ مَلائِكَتِهِ وَ كُتُبِهِ وَ رُسُلِهِ- لا نُفَرِّقُ بَيْنَ أَحَدٍ مِنْ رُسُلِهِ وَ قالُوا سَمِعْنا وَ أَطَعْنا غُفْرانَكَ رَبَّنا وَ إِلَيْكَ الْمَصِيرُ
ثُمَّ اسْتَأْنَفَ الْكَلَامَ فَقَالَ لا يُكَلِّفُ اللَّهُ نَفْساً إِلَّا وُسْعَها لَها ما كَسَبَتْ وَ عَلَيْها مَا اكْتَسَبَتْ ثُمَّ رَجَعَ وَ عَطَفَ تَمَامَ الْقَوْلِ الْأَوَّلِ فَقَالَ- رَبَّنا لا تُؤاخِذْنا إِنْ نَسِينا أَوْ أَخْطَأْنا إِلَى آخِرِ السُّورَةِ وَ هَذَا وَ أَشْبَاهُهُ كَثِيرٌ فِي الْقُرْآنِ
وَ أَمَّا مَا جَاءَ فِي أَصْلِ التَّنْزِيلِ حَرْفٌ مَكَانَ حَرْفٍ فَهُوَ قَوْلُهُ عَزَّ وَ جَلَ لِئَلَّا يَكُونَ لِلنَّاسِ عَلَيْكُمْ حُجَّةٌ إِلَّا الَّذِينَ ظَلَمُوا مِنْهُمْ مَعْنَاهُ وَ لَا الَّذِينَ ظَلَمُوا مِنْهُمْ
وَ قَوْلُهُ تَعَالَى وَ ما كانَ لِمُؤْمِنٍ أَنْ يَقْتُلَ مُؤْمِناً إِلَّا خَطَأً مَعْنَاهُ وَ لَا خَطَأً
وَ كَقَوْلِهِ يا مُوسى لا تَخَفْ إِنِّي لا يَخافُ لَدَيَّ الْمُرْسَلُونَ- إِلَّا مَنْ ظَلَمَ ثُمَّ بَدَّلَ حُسْناً بَعْدَ سُوءٍ وَ إِنَّمَا مَعْنَاهُ وَ لَا مَنْ ظَلَمَ ثُمَّ بَدَّلَ حُسْناً بَعْدَ سُوءٍ
وَ قَوْلِهِ تَعَالَى لا يَزالُ بُنْيانُهُمُ الَّذِي بَنَوْا رِيبَةً فِي قُلُوبِهِمْ إِلَّا أَنْ تَقَطَّعَ قُلُوبُهُمْ وَ إِنَّمَا مَعْنَاهُ إِلَى أَنْ تَقَطَّعَ قُلُوبُهُمْ وَ مِثْلُهُ كَثِيرٌ فِي كِتَابِ اللَّهِ عَزَّ وَ جَلَ
وَ أَمَّا مَا هُوَ مُتَّفِقُ اللَّفْظِ مُخْتَلِفُ الْمَعْنَى قَوْلُهُ- وَ سْئَلِ الْقَرْيَةَ الَّتِي كُنَّا فِيها وَ الْعِيرَ الَّتِي أَقْبَلْنا فِيها وَ إِنَّمَا عَنَى أَهْلَ الْقَرْيَةِ وَ أَهْلَ الْعِيرِ
وَ قَوْلُهُ تَعَالَى وَ تِلْكَ الْقُرى أَهْلَكْناهُمْ لَمَّا ظَلَمُوا وَ إِنَّمَا عَنَى أَهْلَ الْقُرَى وَ قَوْلُهُ وَ كَذلِكَ أَخْذُ رَبِّكَ إِذا أَخَذَ الْقُرى وَ هِيَ ظالِمَةٌ يَعْنِي أَهْلَهَا
وَ أَمَّا احْتِجَاجُهُ تَعَالَى عَلَى الْمُلْحِدِينَ فِي دِينِهِ وَ كِتَابِهِ وَ رُسُلِهِ فَإِنَّ الْمُلْحِدِينَ أَقَرُّوا بِالْمَوْتِ وَ لَمْ يُقِرُّوا بِالْخَالِقِ فَأَقَرُّوا بِأَنَّهُمْ لَمْ يَكُونُوا ثُمَّ كَانُوا
قَالَ اللَّهُ تَعَالَى ق وَ الْقُرْآنِ الْمَجِيدِ- بَلْ عَجِبُوا أَنْ جاءَهُمْ مُنْذِرٌ مِنْهُمْ فَقالَ الْكافِرُونَ هذا شَيْءٌ عَجِيبٌ- أَ إِذا مِتْنا
s desperate during hunger without inclination to sin, then Allah is Forgiving, Merciful [5: 3]. And similar to Words of Mighty and Majestic: Say: ‘Travel in the land, then consider how was the end result of the beliers [6: 11]. Then He-azwj Objected with another Speech. He-azwj Said: Say: ‘For whom is whatever is in the skies and the earth? ’ Say, ‘For Allah’. He has Prescribed the Mercy upon Himself. He will Gather you all to a Day of Judgment, there is no doubt in it. [6: 12]. Then He-azwj Continued upon the initial Speech. The Mighty and Majestic Said: Those who are incurring losses for themselves, so they are (the ones) not believing [6: 12]. And Like His-azwj Words in Surah Al Ankabout: And Ibrahim, when he said to his people: ‘Worship Allah and fear Him, that would be better for you, if you knew [29: 16] But rather, you are worshipping idols from besides Allah and creating a falsehood. Surely, the ones you are worshipping from besides Allah are not controlling any sustenance for you, [29: 17] – up to Words of the Exalted: And it is not incumbent upon the Rasool except for the clear delivery (of the Message) [29: 18]. Then He-azwj Resumed the Word with another Speech. The Glorious Said: Or do they not see how Allah Initiates the creation, then Repeats it? Surely, that is easy upon Allah [29: 19] Say: ‘Travel in the land and look how the creation begins. Then Allah would Produce another growth. Surely, Allah is Able upon all things [29: 20] He Punishes one He so Desires to and Mercies one He so Desires to, and you will be Returned to Him [29: 21] And you will neither be escaping in the earth nor in the sky, and there is neither a protector for you besides Allah nor a helper [29: 22] And as for those who do not believe in the Signs of Allah and meeting Him, they are despaired from My Mercy, and those, for them is a painful Punishment’ [29: 23]. Then He-azwj Continued the Word upon the initial Speech in description of Ibrahim-as. The Exalted Said: But there was no answer from his people except that they said, ‘Kill him or burn him! ’ So Allah Delivered him from the fire [29: 24]. Then the Exalted Came with the complete story of Ibrahim-as in the end Verses. And similar to it are Words of Mighty and Majestic: and We have Preferred some of the Prophets above the others, and to Dawood We Gave the Psalms [17: 55]. Then He-azwj Cut the Speech. He-azwj Said: Say: ‘Call those you are claiming (to be gods) from besides Him! But, they can neither control removal of the harm from you nor a transformation [17: 56]. Then He-azwj Continued upon the initial Word. He-azwj Said its complete in meaning, mention of the Prophets-as and mention Dawood-as: They, those they are calling, seeking the means to their Lord, which of them is closest? And they are hoping for His Mercy and fearing His Punishment. Surely the Punishment of your Lord was always feared [17: 57]. And similar to Words of Mighty and Majestic: (Allah Said): “The Rasool believes in what is Revealed unto him from his Lord”. (The Rasool said), ‘And (so do) the Momineen. They all believe in Allah, and His Angels, and His Books. They do not differentiate between any one of His Rasools’. (Allah Said): “And they are saying, ‘We hear and we obey’”. (The Rasool said): ‘Yo
Comprendre ce hadith
Une lecture guidée pour relier les mots à ta vie.
Résumé
Ce hadith t'invite à réfléchir, méditer, et tirer un enseignement applicable à ta vie.
Application
Relis-le lentement. Quelle phrase te touche le plus ? Note-la quelque part visible aujourd'hui.
Lien avec aujourd'hui
Chaque hadith est un miroir : il te renvoie une question que toi seul peux travailler.
✨ Cette lecture sera bientôt enrichie par Noor IA pour chaque hadith individuellement.