ِ بِالْجِهَادِ كُتِبَ عَلَيْكُمُ الْقِتالُ وَ هُوَ كُرْهٌ لَكُمْ وَ عَسى أَنْ تَكْرَهُوا شَيْئاً وَ هُوَ خَيْرٌ لَكُمْ الْآيَةَ
وَ مِثْلُهُ قَوْلُهُ عَزَّ وَ جَلَّ فِي سُورَةِ الْمَائِدَةِ- وَ ما أَكَلَ السَّبُعُ إِلَّا ما ذَكَّيْتُمْ وَ ما ذُبِحَ عَلَى النُّصُبِ وَ أَنْ تَسْتَقْسِمُوا بِالْأَزْلامِ ذلِكُمْ فِسْقٌ
ثُمَّ قَطَعَ الْكَلَامَ بِمَعْنًى لَيْسَ يُشْبِهُ هَذَا الْخَطَّابَ فَقَالَ تَعَالَى- الْيَوْمَ يَئِسَ الَّذِينَ كَفَرُوا مِنْ دِينِكُمْ فَلا تَخْشَوْهُمْ وَ اخْشَوْنِ الْيَوْمَ أَكْمَلْتُ لَكُمْ دِينَكُمْ وَ أَتْمَمْتُ عَلَيْكُمْ نِعْمَتِي وَ رَضِيتُ لَكُمُ الْإِسْلامَ دِيناً
ثُمَّ عَطَفَ عَلَى الْمَعْنَى الْأَوَّلِ وَ التَّحْرِيمِ الْأَوَّلِ فَقَالَ سُبْحَانَهُ- فَمَنِ اضْطُرَّ فِي مَخْمَصَةٍ غَيْرَ مُتَجانِفٍ لِإِثْمٍ فَإِنَّ اللَّهَ غَفُورٌ رَحِيمٌ وَ كَقَوْلِهِ عَزَّ وَ جَلَ قُلْ سِيرُوا فِي الْأَرْضِ ثُمَّ انْظُرُوا كَيْفَ كانَ عاقِبَةُ الْمُكَذِّبِينَ ثُمَّ اعْتَرَضَ تَعَالَى بِكَلَامٍ آخَرَ فَقَالَ- قُلْ لِمَنْ ما فِي السَّماواتِ وَ الْأَرْضِ قُلْ لِلَّهِ كَتَبَ عَلى نَفْسِهِ الرَّحْمَةَ لَيَجْمَعَنَّكُمْ إِلى يَوْمِ الْقِيامَةِ لا رَيْبَ فِيهِ ثُمَّ عَطَفَ عَلَى الْكَلَامِ الْأَوَّلِ فَقَالَ عَزَّ وَ جَلَّ- الَّذِينَ خَسِرُوا أَنْفُسَهُمْ فَهُمْ لا يُؤْمِنُونَ
وَ كَقَوْلِهِ فِي سُورَةِ الْعَنْكَبُوتِ وَ إِبْراهِيمَ إِذْ قالَ لِقَوْمِهِ اعْبُدُوا اللَّهَ وَ اتَّقُوهُ ذلِكُمْ خَيْرٌ لَكُمْ إِنْ كُنْتُمْ تَعْلَمُونَ- إِنَّما تَعْبُدُونَ مِنْ دُونِ اللَّهِ أَوْثاناً وَ تَخْلُقُونَ إِفْكاً إِنَّ الَّذِينَ تَعْبُدُونَ مِنْ دُونِ اللَّهِ لا يَمْلِكُونَ لَكُمْ رِزْقاً إِلَى قَوْلِهِ تَعَالَى وَ ما عَلَى الرَّسُولِ إِلَّا الْبَلاغُ الْمُبِينُ
ثُمَّ اسْتَأْنَفَ الْقَوْلَ بِكَلَامِ غَيْرِهِ فَقَالَ سُبْحَانَهُ- أَ وَ لَمْ يَرَوْا كَيْفَ يُبْدِئُ اللَّهُ الْخَلْقَ ثُمَّ يُعِيدُهُ إِنَّ ذلِكَ عَلَى اللَّهِ يَسِيرٌ- قُلْ سِيرُوا فِي الْأَرْضِ فَانْظُرُوا كَيْفَ بَدَأَ الْخَلْقَ ثُمَّ اللَّهُ يُنْشِئُ النَّشْأَةَ الْآخِرَةَ إِنَّ اللَّهَ عَلى كُلِّ شَيْءٍ قَدِيرٌ- يُعَذِّبُ مَنْ يَشاءُ وَ يَرْحَمُ مَنْ يَشاءُ وَ إِلَيْهِ تُقْلَبُونَ- وَ ما أَنْتُمْ بِمُعْجِزِينَ فِي الْأَرْضِ وَ لا فِي السَّماءِ وَ ما لَكُمْ مِنْ دُونِ اللَّهِ مِنْ وَلِيٍّ وَ لا نَصِيرٍ- وَ الَّذِينَ كَفَرُوا بِآياتِ اللَّهِ وَ لِقائِهِ أُولئِكَ يَئِسُوا مِنْ رَحْمَتِي وَ أُولئِكَ لَهُمْ عَذابٌ أَلِيمٌ
ثُمَّ عَطَفَ الْقَوْلَ عَلَى الْكَلَامِ الْأَوَّلِ فِي وَصْفِ إِبْرَاهِيمَ فَقَالَ تَعَالَى فَما كانَ جَوابَ قَوْمِهِ إِلَّا أَنْ قالُوا اقْتُلُوهُ أَوْ حَرِّقُوهُ فَأَنْجاهُ اللَّهُ مِنَ النَّارِ ثُمَّ جَاءَ تَعَالَى بِتَمَامِ قِصَّةِ إِبْرَاهِيمَ ع فِي آخِرِ الْآيَاتِ
وَ مِثْلُهُ قَوْلُهُ عَزَّ وَ جَلَ وَ لَقَدْ فَضَّلْنا بَعْضَ النَّبِيِّينَ عَلى بَعْضٍ
ion Allah-azwj has Graced upon the Momineen with as Mercy to them for them to be utilising it during the Taqiyyah in the apparent; and Rasool-Allah-saww said: ‘Allah-azwj Loves if one were to take with His-azwj Concession just as He-azwj Loves if one takes with His-azwj Determinations. And as for the concession which its companion (user) is with the choice, Allah-azwj the Exalted has Allowed to Punish the servant upon his injustice. Allah-azwj the Exalted Said: And a Recompense of an evil is an evil similar to it. But, one who pardons and amends, so his Recompense is upon Allah. [42: 40], and this, He-azwj is with the Choice regarding it, if He-azwj Desires He-azwj Pardons, and if He-azwj Desires He-azwj Forgives. And as for the concession which its apparent is opposite to its esoteric, and the interruption joined in the Revelation, it is that the Verse from the Book of Allah-azwj Mighty and Majestic had come with something what then came with a discontinuation of the meaning after that, and another meaning came. Then it was joined with the Address upon the initial. For example, Words of the Exalted: And when Luqman said to his son, and he was advising him: ‘O my son! Do not associate with Allah, surely, the association is a gross injustice [31: 13]. Then the advice of Luqman-as to his-as son was cut off. He-azwj Said: And We Bequeathed the human being regarding his parents – his mother carried him with weakness upon weakness, [31: 14] – up to His-azwj Words: then to Me would be your Return, so I shall Inform you of what you had been doing [31: 15]. Then He-azwj Joined with the Address upon the advice of Luqman to his-as son. He-as said: ‘O my son! Surely, even if the weight of the grain of a mustard-seed happens to be inside a rock, or in the skies, or in the earth, Allah will Bring it. Surely, Allah is Knower of subtleties, Aware [31: 16]. And similar to Words of the Mighty and Majestic: O you who believe! Obey Allah and obey the Rasool and those with (Divine) Authority from you. [4: 59]. Then the Exalted Said in another place continuing upon this meaning: O you who believe! Fear Allah and be with the truthful ones [9: 119], being a Speech continuation upon those with (Divine) Authority from you. [4: 59]. And Words of the Exalted: And establish the Salat and give the Zakat and perform Ruku with the Ruku performers [2: 43]. Then the Exalted Said regarding the Command of the Jihad: Fighting is enjoined upon you, and it is an object of dislike to you; and it may be that you dislike a thing while it is good for you, [2: 216] – the Verse. And similar to Words of Mighty and Majestic in Surah Al Maaida: and what the predators have eaten (from), except what you have purified; and what is slaughtered upon the altars and that which you are apportioning with the arrows, that is a transgression [5: 3]. Then the Speech terminates with a meaning not resembling this Address. The Exalted Said: Today have despaired, those who committed Kufr from your Religion, so do not fear them and fear Me. Today I Perfected your Religion for you and Completed My Favour upon you, and am Pleased with as a Religion for you [5: 3]. Then He-azwj Continued upon the initial meaning and the initial Prohibition. The Glorious Said: But the one who i
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