📖 Volume 90 ✦ Volume 90 Hadith 1 / 558

Hadith 1

الحديث 1

📚 Bihar al-Anwar · Allamah al-Majlisi

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ْيَهُودِ وَ النَّصَارَى وَ يُنْكِحُونَهُمْ حَتَّى نَزَلَتْ هَذِهِ الْآيَةُ نَهْياً أَنْ يَنْكِحَ الْمُسْلِمُ مِنَ الْمُشْرِكِ أَوْ يُنْكِحُونَهُ
ثُمَّ قَالَ تَعَالَى فِي سُورَةِ الْمَائِدَةِ مَا نَسَخَ هَذِهِ الْآيَةَ فَقَالَ‏ وَ طَعامُ الَّذِينَ أُوتُوا الْكِتابَ حِلٌّ لَكُمْ وَ طَعامُكُمْ حِلٌّ لَهُمْ وَ الْمُحْصَناتُ مِنَ الْمُؤْمِناتِ وَ الْمُحْصَناتُ مِنَ الَّذِينَ أُوتُوا الْكِتابَ مِنْ قَبْلِكُمْ‏ فَأَطْلَقَ عَزَّ وَ جَلَّ مُنَاكَحَتَهُنَّ بَعْدَ أَنْ كَانَ نَهَى وَ تَرَكَ قَوْلَهُ‏ وَ لا تُنْكِحُوا الْمُشْرِكِينَ حَتَّى يُؤْمِنُوا عَلَى حَالِهِ لَمْ يَنْسَخْهُ
فَأَمَّا الرُّخْصَةُ الَّتِي هِيَ الْإِطْلَاقُ بَعْدَ النَّهْيِ فَإِنَّ اللَّهَ تَعَالَى فَرَضَ الْوُضُوءَ عَلَى عِبَادِهِ بِالْمَاءِ الطَّاهِرِ وَ كَذَا الْغُسْلَ مِنَ الْجَنَابَةِ
فَقَالَ‏ يا أَيُّهَا الَّذِينَ آمَنُوا إِذا قُمْتُمْ إِلَى الصَّلاةِ فَاغْسِلُوا وُجُوهَكُمْ وَ أَيْدِيَكُمْ إِلَى الْمَرافِقِ وَ امْسَحُوا بِرُؤُسِكُمْ وَ أَرْجُلَكُمْ إِلَى الْكَعْبَيْنِ وَ إِنْ كُنْتُمْ جُنُباً فَاطَّهَّرُوا وَ إِنْ كُنْتُمْ مَرْضى‏ أَوْ عَلى‏ سَفَرٍ أَوْ جاءَ أَحَدٌ مِنْكُمْ مِنَ الْغائِطِ أَوْ لامَسْتُمُ النِّساءَ فَلَمْ تَجِدُوا ماءً فَتَيَمَّمُوا صَعِيداً طَيِّباً
فَالْفَرِيضَةُ مِنَ اللَّهِ عَزَّ وَ جَلَّ الْغُسْلُ بِالْمَاءِ عِنْدَ وُجُودِهِ لَا يَجُوزُ غَيْرُهُ وَ الرُّخْصَةُ فِيهِ إِذَا لَمْ يَجِدِ الْمَاءَ التَّيَمُّمُ بِالتُّرَابِ مِنَ الصَّعِيدِ الطَّيِّبِ
وَ مِثْلُهُ قَوْلُهُ عَزَّ وَ جَلَ‏ حافِظُوا عَلَى الصَّلَواتِ وَ الصَّلاةِ الْوُسْطى‏ وَ قُومُوا لِلَّهِ قانِتِينَ‏ فَالْفَرْضُ أَنْ يُصَلِّيَ الرَّجُلُ الصَّلَاةَ الْفَرِيضَةَ عَلَى الْأَرْضِ بِرُكُوعٍ وَ سُجُودٍ تَامٍّ ثُمَّ رَخَّصَ لِلْخَائِفِ فَقَالَ سُبْحَانَهُ‏ فَإِنْ خِفْتُمْ فَرِجالًا أَوْ رُكْباناً
وَ مِثْلُهُ قَوْلُهُ عَزَّ وَ جَلَ‏ فَإِذا قَضَيْتُمُ الصَّلاةَ فَاذْكُرُوا اللَّهَ قِياماً وَ قُعُوداً وَ عَلى‏ جُنُوبِكُمْ‏ وَ مَعْنَى الْآيَةِ أَنَّ الصَّحِيحَ يُصَلِّي قَائِماً وَ الْمَرِيضَ يُصَلِّي قَاعِداً وَ مَنْ لَمْ يَقْدِرْ أَنْ يُصَلِّيَ قَاعِداً صَلَّى مُضْطَجِعاً وَ يُومِي نَائِماً فَهَذِهِ رُخْصَةٌ جَاءَتْ بَعْدَ الْعَزِيمَةِ
وَ مِثْلُهُ قَوْلُهُ تَعَالَى‏ شَهْرُ رَمَضانَ الَّذِي أُنْزِلَ فِيهِ الْقُرْآنُ‏ إِلَى قَوْلِهِ تَعَالَى‏ فَمَنْ شَهِدَ مِنْكُمُ الشَّهْرَ فَلْيَصُمْهُ‏
ثُمَّ رَخَّصَ لِلْمَرِيضِ وَ الْمُسَافِرِ بِقَوْلِهِ سُبْحَانَهُ- فَمَنْ كانَ مِنْكُمْ مَرِيضاً أَوْ عَلى‏ سَفَرٍ فَعِدَّةٌ مِنْ أَيَّامٍ أُخَرَ- يُرِيدُ اللَّهُ بِكُمُ الْيُسْرَ وَ لا يُرِيدُ بِكُمُ الْعُسْرَ فَانْتَقَلَتْ فَرِيضَةُ الْعَزِيمَةِ الدَّائِمَةِ لِلرَّجُلِ الصَّحِيحِ لِمَوْضِعِ الْقُدْرَةِ وَ زَالَتِ الضَّرُورَةُ تَفَضُّلًا عَلَى الْعِبَادِ
وَ أَمَّا الرُّخْصَةُ الَّتِي ظَاهِرُهَا خِلَافُ بَاطِنِهَا فَإِنَّ اللَّهَ

✦ Traduction française

re shall come after that a year in which it would rain for the people and during it they would be pressing’ [12: 49], i. e. , raining upon. But they altered it and say, ‘Pressing’, and they thought (it meant) by that, the wine. Allah-azwj the Exalted Said: And We Send down from the clouds abundant water [78: 14]. And Words of the Exalted: So when he fell down, it was clear to the humans that had the Jinn known the unseen, they would not have remained in the abasing torment [34: 14]. They altered it to: So when he fell down, it was clear to the Jinn that had they known the unseen, they would not have remained in the abasing torment [34: 14]. And Words of the Exalted in Surah Hud-as: So the one who was upon a clear Proof from his Lord – (meaning Rasool-Allah-saww) – and a witness from him recites it, – (his-saww successor-asws) being an Imam and a Mercy, and from before it is (in) the Book of Musa, they are believing in it [11: 17]. They altered it and said: So the one who was upon a clear Proof from his Lord, and a witness from him recites it, and from before it was the Book of Musa, an Imam and a Mercy, they are believing in it; [11: 17]. They brought forward a word upon a word, so the meaning of the Verse was gone. And the Glorious Said in Surah Aal-e-Imran: There isn’t anything for you from the matter, whether He Turns to them or Punishes them, for they are the unjust to Progeny of Muhammad [3: 128]. They deleted, ‘Progeny of Muhammad’. And Words of the Exalted: And like that, We Made you Imams as the intermediary community in order for you (Imams) to become witnesses upon the people, and the Rasool to become a witness upon you all [2: 143]; and the meaning of ‘intermediary’ between the Messengers-as and the people. They altered it and made it as ‘community’. And similar to it is in Surah Al Naba: and the Kafir would be saying, ‘O! I wish I was ‘Turabiya’! ’ [78: 40]. They altered it and said, ‘Dust’, and that is because Rasool-Allah-saww used to frequently address me-asws as ‘Abu Turab’. And similar to this are many. And as for the Verse which half of it is Abrogated and half of it is left in its state, not Abrogated, and what came from the concession after the determination are Words of the Exalted: And do not marry the Polytheist women until they believe, and a believing maid is better than a Polytheist woman, and even if she fascinates you; and do not marry the Polytheist men until they believe, and a believing slave is better than a Polytheist man, and even if he fascinates you. [2: 221]. And that is because during the Pre-Islamic period the Muslims were marrying among people of the Book, from the Jews and the Christian, and they were marrying them, until this Verse was Revealed is Prohibition of the Muslim man marrying from the Polytheist or him marrying him. Then the Exalted Said in Surah Al Maaida what Abrogated this Verse. He-azwj Said: and the food of those Given the Book is Permissible for you, and your food is Permissible for them; and the chaste ones from the believing women and the chaste ones from those Given the Book from before you, [5: 5]. The Mighty and Majestic Freed marrying them after having Prohibited, and Left His-azwj Words: and do not marry the Polytheist men until they believe [2: 2

N° hadith1
Volume90
Chapitre128
LivreBihar al-Anwar
AuteurAllamah al-Majlisi
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