Hadith 101

الحديث 100

📚 Bihar al-Anwar · Allamah al-Majlisi

﷽

نِ الْإِمَامِ إِذَا سُئِلَ كَيْفَ يُجِيبُ فَقَالَ إِلْهَامٌ وَ سَمَاعٌ‏ وَ رُبَّمَا كَانَا جَمِيعاً. 126 ير، بصائر الدرجات مُحَمَّدُ بْنُ عَبْدِ الْحَمِيدِ عَنْ يُونُسَ بْنِ يَعْقُوبَ عَنِ الْحَارِثِ بْنِ الْمُغِيرَةِ قَالَ: قُلْتُ لِأَبِي عَبْدِ اللَّهِ ع هَذَا الْعِلْمُ الَّذِي يَعْلَمُهُ عَالِمُكُمْ أَ شَيْ‏ءٌ يُلْقَى فِي قَلْبِهِ أَوْ يُنْكَتُ فِي أُذُنِهِ فَسَكَتَ حَتَّى غَفَلَ الْقَوْمُ ثُمَّ قَالَ ذَاكَ وَ ذَاكَ‏. 127 ير، بصائر الدرجات مُحَمَّدُ بْنُ عِيسَى عَنْ أَحْمَدَ بْنِ الْحَسَنِ عَنْ مُحَمَّدِ بْنِ أَبِي حَمْزَةَ عَنْ عَلِيِّ بْنِ يَقْطِينٍ قَالَ: قُلْتُ لِأَبِي الْحَسَنِ ع عِلْمُ عَالِمِكُمْ أَ سَمَاعٌ أَوْ إِلْهَامٌ قَالَ يَكُونُ سَمَاعاً وَ يَكُونُ إِلْهَاماً وَ يَكُونَانِ مَعاً. 128 ختص، الإختصاص ير، بصائر الدرجات أَحْمَدُ بْنُ مُحَمَّدٍ عَنِ الْبَزَنْطِيِّ عَنْ حَمَّادِ بْنِ عُثْمَانَ عَنِ الْحَارِثِ بْنِ الْمُغِيرَةِ النَّضْرِيِّ قَالَ: قُلْتُ لِأَبِي عَبْدِ اللَّهِ ع مَا عِلْمُ عَالِمِكُمْ جُمْلَةٌ يُقْذَفُ فِي قَلْبِهِ أَوْ يُنْكَتُ فِي أُذُنِهِ قَالَ فَقَالَ وَحْيٌ كَوَحْيِ أُمِّ مُوسَى‏. 129 ير، بصائر الدرجات مُحَمَّدُ بْنُ عِيسَى عَنْ أَبِي عَبْدِ اللَّهِ الْحُسَيْنِ بْنِ عَلِيٍّ قَالَ: قُلْتُ لِأَبِي إِبْرَاهِيمَ ع عِلْمُ عَالِمِكُمْ أَ شَيْ‏ءٌ يُلْقَى فِي قَلْبِهِ أَوْ يُنْكَتُ فِي أُذُنِهِ فَقَالَ نَقْرٌ فِي الْقُلُوبِ‏ وَ نَكْتٌ فِي الْأَسْمَاعِ وَ قَدْ يَكُونَانِ مَعاً. 130 ختص، الإختصاص ير، بصائر الدرجات ابْنُ يَزِيدَ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ مُحَمَّدِ بْنِ حُمْرَانَ عَنْ سُفْيَانَ بْنِ السِّمْطِ عَنْ عَبْدِ اللَّهِ بْنِ النَّجَاشِيِّ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ: قَالَ فِينَا وَ اللَّهِ مَنْ يُنْقَرُ فِي أُذُنِهِ وَ يُنْكَتُ فِي قَلْبِهِ وَ تُصَافِحُهُ الْمَلَائِكَةُ قُلْتُ كَانَ أَوِ الْيَوْمَ‏ قَالَ بَلِ الْيَوْمَ قُلْتُ كَانَ أَوِ الْيَوْمَ قَالَ بَلِ الْيَوْمَ وَ اللَّهِ يَا ابْنَ النَّجَاشِيِّ حَتَّى قَالَهَا ثَلَاثاً. 131 ير، بصائر الدرجات الْحَسَنُ بْنُ عَلِيٍّ عَنْ عَنْبَسَةَ عَنْ إِبْرَاهِيمَ بْنِ مُحَمَّدِ بْنِ حُمْرَانَ عَنْ أَبِيهِ وَ مُحَمَّدِ بْنِ أَبِي حَمْزَةَ عَنْ سُفْيَانَ بْنِ السِّمْطِ قَالَ حَدَّثَنِي أَبُو الْخَيْرِ قَالَ: قُلْتُ لِأَبِي عَبْدِ اللَّهِ ع إِنِّي سَأَلْتُ عَبْدَ اللَّهِ بْنَ الْحَسَنِ فَزَعَمَ أَنْ لَيْسَ فِيكُمْ إِمَامٌ فَقَالَ بَلَى وَ اللَّهِ يَا ابْنَ النَّجَاشِيِّ إِنَّ فِينَا لَمَنْ يُنْكَتُ فِي قَلْبِهِ وَ يُوقَرُ فِي أُذُنِهِ وَ يُصَافِحُهُ الْمَلَائِكَةُ
قَالَ قُلْتُ فِيكُمْ قَالَ إِي وَ اللَّهِ فِينَا الْيَوْمَ إِي وَ اللَّهِ فِينَا الْيَوْمَ ثَلَاثاً. 132 ير، بصائر الدرجات مُحَمَّدُ بْنُ الْحُسَيْنِ عَنْ مُحَمَّدِ بْنِ

✦ Traduction

s-asws ears? ’ He-asws was silent until the people became heedless, then he-asws said: ‘That and that’’. [129]
(The book) ‘Basaair Al Darajaat’ – Muhammad Bin Isa, from Ahmad Bin Al Hassan, from Muhammad Bin Abu Hamza, from Ali Bin Yaateen who said, ‘I said to Abu Al-Hassan-asws, ‘Knowledge of your-asws scholar-asws, is it hearing, or inspiration? ’ He-asws said: ‘It happens to be hearing, and it happens to be inspiration, and they can both happen together’’. [130]
(The books) ‘Al Ikhtisaas’ (and) ‘Basaair Al Darajaat’ – Ahmad Bin Muhammad, from Al Bazanty, from Hammad Bin Usman, from Al Haris Bin Al Mugheira Al Nazary who said, ‘I said to Abu Abdullah-asws, ‘What is the knowledge of your-asws scholar-asws, is it all cast into his-asws heart, or a reverberation in his-asws ears? ’ He-asws said: ‘A Revelation like Revelation or mother-as of Musa-as’’. [131]
(The book) ‘Basaair Al Darajaat’ – Muhammad Bin Isa, from Abu Abdullah Al Husayn Bin Ali who said, ‘I said to Abu Ibrahim (7th Imam-asws), ‘Knowledge of your-asws scholar-asws, is it a thing cast into his-asws heart, or resonated in his-asws ears? ’ He-asws said: ‘It reverberates in the heart, and resonates in the hears, and they have both happened together’’. [132]
(The books) ‘Al Ikhtisaas’ (and) ‘Basaair Al Darajaat’ – Ibn Yazeed, from Ibn Abu Umeyr, from Muhammad Bin Mumran, from Sufyan Bin Al Simt, from Abdullah Bin Al Najjashi, ‘From Abu Abdullah-asws having said: ‘By Allah-azwj! Among us-asws there is one it resonates in his-asws ears, and reverberates in his-asws heart, and the Angels shake his-asws hand’. I said, ‘It used to happen, or (it happens) today? ’ He-asws said: ‘But today’. I said, ‘It used to happen, or (it happens) today? ’ He-asws said: ‘But, today. By Allah-azwj! O Ibn Al Najjashi! ’ – until he-asws said it thrice’’. [133]
(The book) ‘Basaair Al Darajaat’ – Al Hassan Bin Ali, from Anbasa, from Ibrahim Bin Muhammad Bin Humran, from his father, and Muhammad Bin Abu Hamza, from Sufyan Bin Al Simt who said, ‘Abu Al Khayr narrated to me who said, ‘I said to Abu Abdullah-asws, ‘I asked Abdullah Bin Al Hassan, and he claimed that there isn’t any Imam-asws among you all’. He-asws said: ‘Yes, by Allah-azwj, O ibn Al Najjashi! Among us-asws is one it is reverberated in his-asws heart, and resonated in his-asws hearts, and the Angels shake his-asws hand’. He (the narrator) said, ‘I said, ‘Among you (Imams-asws)? ’ He-asws said: ‘Yes, by Allah-azwj! Among us-asws today! Yes, by Allah-azwj! Among us-asws today! ’ – thrice’’. [134]
(The book) ‘Basaair Al Darajaat’ – Muhammad Bin Al Husayn, from Muhammad Bin Ismail, from Hamza Bin Bazie, from Ali Al Saie who said, ‘I asked Al-Sadiq-asws about the reach of their-asws knowledge. He-asws said: ‘The reach of our-asws knowledge has three aspects – the past, the ancient, and the current. As for the past, it is interpreted, and as for the ancient, it is built up (

N° hadith100
Volume26
Chapitre1
LivreBihar al-Anwar
AuteurAllamah al-Majlisi
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