Hadith 33
الحديث 15
Bihar al-Anwar · Allamah al-Majlisi
علي إمام الإنس و الجن و إنه عبد الله في مكان ما عبده فيه بشر و علي ولد في موضع ما ولد فيه قبله و لا بعده أحد. زكريا بشر زكريا بيحيى في المحراب و علي بشر بالحسن و الحسين ع و سأل زكريا رَبِّ هَبْ لِي مِنْ لَدُنْكَ ذُرِّيَّةً طَيِّبَةً و قيل للنبي ص بلا سؤال ذُرِّيَّةً بَعْضُها مِنْ بَعْضٍ
و قالت امرأة عمران إِنِّي نَذَرْتُ لَكَ ما فِي بَطْنِي مُحَرَّراً و قال للمرتضى يُوفُونَ بِالنَّذْرِ و قالت رَبِّ إِنِّي وَضَعْتُها أُنْثى و قال الله تعالى في زوجة علي وَ نِساءَنا وَ نِساءَكُمْ
أجاب الله دعاء زكريا رَبِّ لا تَذَرْنِي فَرْداً الآية و أجاب عليا من غير سؤال فَاسْتَجابَ لَهُمْ رَبُّهُمْ نشر زكريا في الشجر و جز رأس يحيى في الطشت و قتل علي في المحراب و ذبح الحسين ع بكربلاء
و ذكره الله في كتابه في سبعة عشر موضعا أولها البقرة و آخرها في ص و ذكر عليا في كذا موضع أوله صِراطَ الَّذِينَ أَنْعَمْتَ عَلَيْهِمْ و آخره وَ تَواصَوْا بِالْحَقِ
و قالت إِنِّي أُعِيذُها بِكَ وَ ذُرِّيَّتَها و قال المصطفى ص للحسن و الحسين ع أعيذكما من شر السامة و الهامة و من شر كل عين لامة
و زكريا كان واعظ بني إسرائيل و كافل مريم و علي كان مفتي الأمة و كافل فاطمة ع. يحيى ع قال الله ليحيى وَ سَلامٌ عَلَيْهِ يَوْمَ وُلِدَ وَ يَوْمَ يَمُوتُ وَ يَوْمَ يُبْعَثُ حَيًّا و قال لعلي سلام على آل ياسين و قال ليحيى وَ بَرًّا بِوالِدَيْهِ و لعلي إِنَّ الْأَبْرارَ يَشْرَبُونَ. ذو القرنين قال النبي ص إنك لذو قرنيها و قد شرحناه و إنه قد سد على يأجوج و مأجوج و سد الله على الشيعة كيد الشياطين و إنه قد كان يعرف لغات الخلق و علي علم منطق الطير و الدواب و الوحش و الجن و الإنس و الملائكة
طلب ذو القرنين عين الحياة و لم يجدها و علي ع عين الحياة من أحبه لم يمت قلبه قط. و لقمان ظهرت الحكمة منه و علي استفاضت العلوم كلها منه و قال الله تعالى وَ لَقَدْ آتَيْنا لُقْمانَ الْحِكْمَةَ و قال لعلي ع الرَّحْمنُ عَلَّمَ الْقُرْآنَ. في مساواته مع داود و طالوت و سليمان ع
قال الله تعالى يا داوُدُ إِنَّا جَعَلْناكَ خَلِيفَةً فِي الْأَرْضِ و علي ع قال من لم يقل إني رابع الخلفاء الخبر و قال وَ قَتَلَ داوُدُ جالُوتَ و قتل علي عمرا و مرحبا و كان له حجر فيه سبب قتل جالوت و لعلي سيف يدمر الكفار
و قال لداود بَقِيَّةٌ مِمَّا تَرَكَ آلُ مُوسى وَ آلُ هارُونَ و لعلي و ولده بَقِيَّتُ اللَّهِ خَيْرٌ لَكُمْ و بقية الله خير من بقية موسى
و لداود سلسلة الحكومة و علي فلاق الأغلاق أقضاكم علي و قال داود الْحَمْدُ لِلَّهِ الَّذِي فَضَّلَنا على العالمين و هذا دعوى و قال الله لعلي فَضَّلَ اللَّهُ الْمُجاهِدِينَ و هذا دليل
و قال الله لداود وَ الطَّيْرَ مَحْشُورَةً كُلٌّ لَهُ أَوَّابٌ و قوله يا جِبالُ أَوِّبِي مَعَهُ و كان علي يسبح بالحصى و يسبحن معه
و قال الله لداود عُلِّمْنا مَنْطِقَ الطَّيْرِ و كان لعلي صوت يميت الشجعان و تكلمه مع الطير في الهواء
و قال لداود وَ آتَيْناهُ الْح
ruth, for the truth. Jirjees–as was agonised with a variety of punishments, and Ali-asws was agonised with a variety of the wards. Jirjees–as broke an idol, and Ali-asws broke three hundred and sixty idols in the Kaaba, besides what he-asws broke in other than these. Allah-azwj Destroyed the enemies of Jirjees–as with the fire and He-azwj will be Destroying enemies of Ali-asws with the Fire of Hell: Both (of you), throw into Hell every stubborn Kafir! [50: 24]. Yunus-as: when he went away in anger, [21: 87]. Ali-asws went as a fighter, warrior: And the whale swallowed him and he was blameworthy [37: 142], and the fishes greeted unto Ali-asws, and there is a difference between the overcomer and the one overcome. And Allah-azwj Named him-asws ‘Zul Noon’, and the Prophet-saww named Ali-asws ‘Zul Rayhanateyn’. And He-azwj Said regarding Yunus-as: When he absconded to a fully laden ship [37: 140], and Ali-asws is a fully-laden ship from the knowledge: ‘I-saww am city of knowledge’ – the Hadeeth. And He-azwj Said for Yunus-as: He would have been thrown in the wilderness while he was condemned [68: 49], and in a place: and he was blameworthy [37: 142], and Ali-asws, they neglected him-asws and abandoned him-asws and cursed him-asws for a thousand months. And in the right of Yunus-as: And We Grew a gourd plant to grow for him [37: 146], and Ali-asws was fed from the fruits of Paradise. And He-azwj Said: And We sent him to a hundred thousand, or more [37: 147], and Ali-asws is Imam-asws of the humans and the Jinn. And he-as worshipped in a place no mortal had worshipped in it, and Ali-asws was blessed (to Holy Family) in a place no one had been born in it, nor will anyone after him-asws. Zakariya-as – Zakariya-as was given glad tidings with Yahya-as in the prayer niche, and Ali-asws was given glad tidings with Al-Hassan-asws and Al-Husayn-asws. And Zakariya-as asked: ‘My Lord! Grant me good offspring from You, [3: 38]. And He-azwj Said to the Prophet-saww without having been asked: Offspring, one being from the other; [3: 34]. And a wife of Imran-as said, ‘My Lord! I vow to You what is in my womb, to be devoted (to Your worship), [3: 35]. And He-azwj Said for Al-Murtaza-asws: They are fulfilling the vows [76: 7], and she said, ‘My Lord! Surely I have placed a female’ [3: 36]. And Allah-azwj the Exalted Said regarding the wife-asws of Ali-asws: and our women and your women, [3: 61]. Allah-azwj Answered a supplication of Zakariya-as: ‘Lord! Do not leave me as an individual, [21: 89] – the Verse; and Ali-asws was Answered from without asking: So their Lord Answered to them: [3: 195]. Zakariya-as was hung on the tree, and the severe head of Yahya-as was in the tray, and Ali-asws was killed in the prayer niche, and Al-Husayn-asws was killed at Karbala. And Allah-azwj Mentioned him-as in His-azwj Book in seventeen places, its first being in (Surah) Al-Baqarah, and its last in (Surah) Saad; and He-azwj Mentioned Ali-asws in such and such places, its first being: The path of those You have Bestowed Bounties upon [1: 7], and its last: and enjoin each other with the Truth, and enjoin each other with the patience [103: 3]. And she said, ‘and I seek Refuge with You for her and her offspring [3: 36]; and Al-Mustafa-saww said for Al-Hassan-asws and Al-Husayn-asws: ‘I-saww seek Refuge for you-asws both from the evil of the poison, and the toxicity, and from every evil eye’. And Zakariya-as was preaching to the children of Israel, and took responsibility of Maryam-as, and Ali-asws was Mufti of the community and took responsibility of (Syeda) Fatima-asws’’. Yahya-as – Allah-azwj Said for Yahya-as: And peace be on him on the day he was born, and on the day he died, and on the day he would be Resurrected alive [19: 15], and Said for Ali-asws: ‘Greetings be on Progeny of Yaseen [37: 130]; and Said for Yahya-as: And rightful with his parents, [19: 14], and for Ali-asws: Surely, the righteous would be drinking [76: 5]. Zulqarnayn – The Prophet-saww said: ‘You-asws are with its two reins (Zuqarnay)’, and we have commented it, and He-azwj Made a barrier upon Yajouj and Majouj, and Allah-azwj has Formed a barrier upon the Shias from the plots of Satanla. And he-saww had understood languages of the creatures, and Ali-asws knew talk of the birds, and the animals, and the beasts, and the Jinn, and the humans, and the Angels. Zulqarnayn sought the spring of life and could not find it, and Ali-asws is the spring of life. One loving him-asws, his heart will not die, at all! ’
And Luqma
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