Hadith 11
الحديث 10
Bihar al-Anwar · Allamah al-Majlisi
ج، الإحتجاج م، تفسير الإمام عليه السلام بِالْإِسْنَادِ إِلَى أَبِي مُحَمَّدٍ الْعَسْكَرِيِّ ع قَالَ قَالَ عَلِيُّ بْنُ مُوسَى الرِّضَا ع يُقَالُ لِلْعَابِدِ يَوْمَ الْقِيَامَةِ نِعْمَ الرَّجُلُ كُنْتَ هِمَّتُكَ ذَاتُ نَفْسِكَ وَ كَفَيْتَ النَّاسَ مَئُونَتَكَ فَادْخُلِ الْجَنَّةَ أَلَا إِنَّ الْفَقِيهَ مَنْ أَفَاضَ عَلَى النَّاسِ خَيْرَهُ وَ أَنْقَذَهُمْ مِنْ أَعْدَائِهِمْ وَ وَفَّرَ عَلَيْهِمْ نِعَمَ جِنَانِ اللَّهِ وَ حَصَّلَ لَهُمْ رِضْوَانَ اللَّهِ تَعَالَى
وَ يُقَالُ لِلْفَقِيهِ يَا أَيُّهَا الْكَافِلُ لِأَيْتَامِ آلِ مُحَمَّدٍ الْهَادِي لِضُعَفَاءِ مُحِبِّيهِمْ وَ مَوَالِيهِمْ قِفْ حَتَّى تَشْفَعَ لِمَنْ أَخَذَ عَنْكَ أَوْ تَعَلَّمَ مِنْكَ
فَيَقِفُ فَيُدْخِلُ الْجَنَّةَ مَعَهُ فِئَاماً وَ فِئَاماً وَ فِئَاماً حَتَّى قَالَ عَشْراً وَ هُمُ الَّذِينَ أَخَذُوا عَنْهُ عُلُومَهُ وَ أَخَذُوا عَمَّنْ أَخَذَ عَنْهُ وَ عَمَّنْ أَخَذَ عَمَّنْ أَخَذَ عَنْهُ إِلَى يَوْمِ الْقِيَامَةِ فَانْظُرُوا كَمْ فَرْقٍ بَيْنَ الْمَنْزِلَتَيْنِ
‘Al-Ihtijaj’ (and) Tafseer of the Imam (Hassan Al-Askari-asws) – By the chain going up to Abu Muhammad Al-Askari-asws having said: ‘Ali-asws Bin Musa Al-Reza-asws said: ‘It would be said to the worshipper on the Day of Qiyamah: ‘You were a good man, concerned about yourself, and your assistance sufficed the people, therefore enter the Paradise. Indeed! The understanding one, is one who pours his goodness upon the people, and saves them from their enemies, and fulfils upon the Bounties of the Gardens of Allah-azwj and attains for them the Pleasure of Allah-azwj the Exalted! ’
And it would be said to the understanding one: ‘O you guarantor of the orphans of the Progeny-asws of Muhammad-saww, the guide of the weak ones of the ones who love them-asws and the ones in their-asws Wilayah! Pause until you intercede for one who took from you or learnt from you! ’
He would pause, and along with him there would enter the Paradise, hordes, and hordes, and hordes’ – until he-asws said it ten times, ‘and they would be those who took his knowledge from him, and took from the ones who had taken from him, and from the ones whom took from them who took from him, up to the Day of Qiyamah. So, look at the difference between the two statuses (ranks). [10]
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