Hadith 26
الحديث 26
Bihar al-Anwar · Allamah al-Majlisi
نُ
فَأَنْزَلَ اللَّهُ فِي ذَلِكَ عَلَى نَبِيِّهِ إِنَّا أَنْزَلْنا إِلَيْكَ الْكِتابَ بِالْحَقِّ لِتَحْكُمَ بَيْنَ النَّاسِ بِما أَراكَ اللَّهُ وَ لا تَكُنْ لِلْخائِنِينَ خَصِيماً وَ اسْتَغْفِرِ اللَّهَ إِنَّ اللَّهَ كانَ غَفُوراً رَحِيماً وَ لا تُجادِلْ عَنِ الَّذِينَ يَخْتانُونَ أَنْفُسَهُمْ إِنَّ اللَّهَ لا يُحِبُّ مَنْ كانَ خَوَّاناً أَثِيماً يَسْتَخْفُونَ مِنَ النَّاسِ وَ لا يَسْتَخْفُونَ مِنَ اللَّهِ وَ هُوَ مَعَهُمْ إِذْ يُبَيِّتُونَ ما لا يَرْضى مِنَ الْقَوْلِ يَعْنِي الْفِعْلَ فَوَقَعَ الْقَوْلُ مَقَامَ الْفِعْلِ
ثُمَّ قَالَ ها أَنْتُمْ هؤُلاءِ إِلَى وَ مَنْ يَكْسِبْ خَطِيئَةً أَوْ إِثْماً ثُمَّ يَرْمِ بِهِ بَرِيئاً لَبِيدَ بْنَ سَهْلٍ. وَ فِي رِوَايَةِ أَبِي الْجَارُودِ عَنْ أَبِي جَعْفَرٍ ع قَالَ: إِنَّ أُنَاساً مِنْ رَهْطِ بُشَيْرٍ الْأَدْنَيْنَ قَالُوا انْطَلِقُوا إِلَى رَسُولِ اللَّهِ ص نُكَلِّمْهُ فِي صَاحِبِنَا وَ نُعْذِرْهُ فَإِنَّ صَاحِبَنَا بَرِيءٌ فَلَمَّا أَنْزَلَ اللَّهُ يَسْتَخْفُونَ مِنَ النَّاسِ وَ لا يَسْتَخْفُونَ مِنَ اللَّهِ وَ هُوَ مَعَهُمْ إِلَى قَوْلِهِ وَكِيلًا
فَأَقْبَلَتْ رَهْطُ بُشَيْرٍ فَقَالُوا يَا بُشَيْرُ اسْتَغْفِرِ اللَّهَ وَ تُبْ مِنَ الذَّنْبِ فَقَالَ وَ الَّذِي أَحْلِفُ بِهِ مَا سَرَقَهَا إِلَّا لَبِيدٌ فَنَزَلَتْ وَ مَنْ يَكْسِبْ خَطِيئَةً أَوْ إِثْماً ثُمَّ يَرْمِ بِهِ بَرِيئاً فَقَدِ احْتَمَلَ بُهْتاناً وَ إِثْماً مُبِيناً
ثُمَّ إِنَّ بُشَيْراً كَفَرَ وَ لَحِقَ بِمَكَّةَ وَ أَنْزَلَ اللَّهُ فِي النَّفْرِ الَّذِينَ أَعْذَرُوا بُشَيْراً وَ أَتَوُا النَّبِيَّ ص لِيُعْذِرُوهُ وَ لَوْ لا فَضْلُ اللَّهِ عَلَيْكَ وَ رَحْمَتُهُ لَهَمَّتْ طائِفَةٌ مِنْهُمْ أَنْ يُضِلُّوكَ وَ ما يُضِلُّونَ إِلَّا أَنْفُسَهُمْ وَ ما يَضُرُّونَكَ مِنْ شَيْءٍ وَ أَنْزَلَ اللَّهُ عَلَيْكَ الْكِتابَ وَ الْحِكْمَةَ وَ عَلَّمَكَ ما لَمْ تَكُنْ تَعْلَمُ وَ كانَ فَضْلُ اللَّهِ عَلَيْكَ عَظِيماً
فَنَزَلَ فِي بُشَيْرٍ وَ هُوَ بِمَكَّةَ وَ مَنْ يُشاقِقِ الرَّسُولَ مِنْ بَعْدِ ما تَبَيَّنَ لَهُ الْهُدى وَ يَتَّبِعْ غَيْرَ سَبِيلِ الْمُؤْمِنِينَ نُوَلِّهِ ما تَوَلَّى وَ نُصْلِهِ جَهَنَّمَ وَ ساءَتْ مَصِيراً.
th what Allah Showed you; and do not become an advocate for the treacherous [4: 105] And seek Forgiveness of Allah; surely Allah would always be Forgiving, Merciful [4: 106] And do not plead on behalf of those who are deceiving themselves; surely Allah does not Love the one who was treacherous, sinful [4: 107] They are concealing from the people, and they cannot conceal from Allah, and He is with them when they are spending the nights in what does not Please Him from the words; [4: 108], meaning the deed, so the ‘words’ occurs in place of the deeds. Then He-azwj Said: Behold! O You, Those [4: 109] – up to: And the one who earns a vice or a sin, then he accuses an innocent one with it [4: 112] – Labeed Bin Sahl’. And in a report of Abu Al Jaroud, ‘From Abu Ja’far-asws having said: ‘Some people from the group of Busheir Al-Azneyn said, ‘Let us go to Rasool-Allah-saww to speak to him-saww regarding our companions and have him excused for our companion is innocent’. When Allah-azwj Revealed: They are concealing from the people, and they cannot conceal from Allah, and He is with them [4: 108] – up to His-azwj Words: protector upon them? [4: 109]. The group of Busheyr came and said, ‘O Busheyr, seek Forgiveness of Allah-azwj and repent from the sin’. He said, ‘By the One-azwj Who I am swearing with, no one stole it except Labeed’. So, it was Revealed: And the one who earns a vice or a sin, then he accuses an innocent one with it, so he has carried a burden of slander and a clear sin [4: 112]. Then Busheyr disbelieved and went to Makkah and Allah-azwj Revealed regarding the number of persons, those who excused Busheyr and had come to the Prophet-saww to get him excused: And had it not been for the Grace of Allah upon you and His Mercy, a group of them would have resolved to stray you, and they would not have strayed anyone except for their own selves; and they will not harm you with anything; and Allah Revealed upon you the Book and the Wisdom and Taught you what you did not happen to know; and the Grace of Allah was great upon you [4: 113]. It was Revealed regarding Busheyr, and he was in Makkah: And whoever contends the Rasool after the Guidance has clarified to him, and he follows other than the way of the Momineen, We will Turn him to what he had turned towards and he will arrive to Hell; and it is an evil fate [4: 115]’’. [27]
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