Hadith 213
الحديث 100
Bihar al-Anwar · Allamah al-Majlisi
َالَ إِنَّكَ لَتُحِبُّنِي فَقَالَ الرَّجُلُ إِي وَ اللَّهِ فَقَالَ النَّبِيُّ ص أَنْتَ مَعَ مَنْ أَحْبَبْتَ. 110 وَ عَنْ جَابِرٍ الْجُعْفِيِّ عَنْ أَبِي جَعْفَرٍ ع قَالَ: لِلْمُؤْمِنِ عَلَى اللَّهِ تَعَالَى عِشْرُونَ خَصْلَةً يَفِي لَهُ بِهَا لَهُ عَلَى اللَّهِ تَعَالَى أَنْ لَا يَفْتِنَهُ وَ لَا يُضِلَّهُ وَ لَهُ عَلَى اللَّهِ أَنْ لَا يُعَرِّيَهُ وَ لَا يُجَوِّعَهُ
وَ لَهُ عَلَى اللَّهِ أَنْ لَا يَخْذُلَهُ وَ يُعِزَّهُ وَ لَهُ عَلَى اللَّهِ أَنْ لَا يُمِيتَهُ غَرْقاً وَ لَا حَرْقاً وَ لَهُ عَلَى اللَّهِ أَنْ لَا يَقَعَ عَلَى شَيْءٍ وَ لَا يَقَعَ عَلَيْهِ شَيْءٌ وَ لَهُ عَلَى اللَّهِ أَنْ يَقِيَهُ مَكْرَ الْمَاكِرِينَ
وَ لَهُ عَلَى اللَّهِ أَنْ يُعِيذَهُ مِنْ سَطَوَاتِ الْجَبَّارِينَ وَ لَهُ عَلَى اللَّهِ أَنْ يُجْعَلَ مَعَنَا فِي الدُّنْيَا وَ الْآخِرَةِ وَ لَهُ عَلَى اللَّهِ أَنْ لَا يُسَلِّطَ عَلَيْهِ مِنَ الْأَدْوَاءِ مَا يَشِينُ خِلْقَتَهُ وَ لَهُ عَلَى اللَّهِ أَنْ لَا يُمِيتَهُ عَلَى كَبِيرَةٍ
وَ لَهُ عَلَى اللَّهِ أَنْ لَا يُنْسِيَهُ مَقَامَهُ فِي الْمَعَاصِي حَتَّى يُحْدِثَ تَوْبَةً وَ لَهُ عَلَى اللَّهِ أَنْ لَا يَحْجُبَ عِلْمَهُ وَ يُعَرِّفَهُ بِحُجَّتِهِ وَ لَهُ عَلَى اللَّهِ أَنْ يُعَزِّبَ فِي قَلْبِهِ الْبَاطِلَ وَ لَهُ عَلَى اللَّهِ أَنْ يَحْشُرَهُ يَوْمَ الْقِيَامَةِ وَ نُورُهُ يَسْعَى بَيْنَ يَدَيْهِ
وَ لَهُ عَلَى اللَّهِ أَنْ يُوَفِّقَهُ لِكُلِّ خَيْرٍ وَ لَهُ عَلَى اللَّهِ أَنْ لَا يُسَلِّطَ عَلَيْهِ عَدُوَّهُ فَيُذِلَّهُ وَ لَهُ عَلَى اللَّهِ أَنْ يَخْتِمَ لَهُ بِالْأَمْنِ وَ الْإِيمَانِ وَ يَجْعَلَهُ مَعَنَا فِي الرَّفِيقِ الْأَعْلَى هَذِهِ شَرَائِطُ اللَّهِ عَزَّ وَ جَلَّ لِلْمُؤْمِنِينَ. 111 وَ مِنْ كِتَابِ فَرَجِ الْكَرْبِ، عَنْ أَبِي بَصِيرٍ قَالَ قَالَ الصَّادِقُ ع يَا أَبَا مُحَمَّدٍ تَفَرَّقَ النَّاسُ شُعَباً وَ رَجَعْتُمْ أَنْتُمْ إِلَى أَهْلِ بَيْتِ نَبِيِّكُمْ فَأَرَدْتُمْ مَا أَرَادَ اللَّهُ وَ أَحْبَبْتُمْ مَنْ أَحَبَّ اللَّهُ وَ اخْتَرْتُمْ مَنِ اخْتَارَهُ اللَّهُ
فَأَبْشِرُوا وَ اسْتَبْشِرُوا فَأَنْتُمْ وَ اللَّهِ الْمَرْحُومُونَ الْمُتَقَبَّلُ مِنْكُمْ حَسَنَاتُكُمْ الْمُتَجَاوَزُ عَنْ سَيِّئَاتِكُمْ فَهَلْ سَرَرْتُكَ فَقُلْتُ نَعَمْ
فَقَالَ يَا بَا مُحَمَّدٍ إِنَّ الذُّنُوبَ تَسَاقَطُ عَنْ ظُهُورِ شِيعَتِنَا كَمَا تُسْقِطُ الرِّيحُ الْوَرَقَ مِنَ الشَّجَرِ وَ ذَلِكَ قَوْلُهُ تَعَالَى وَ تَرَى الْمَلائِكَةَ حَافِّينَ مِنْ حَوْلِ الْعَرْشِ يُسَبِّحُونَ بِحَمْدِ رَبِّهِمْ وَ يَسْتَغْفِرُونَ لِلَّذِينَ آمَنُوا وَ اللَّهِ يَا بَا مُحَمَّدٍ مَا أَرَادَ اللَّهُ بِهَذَا غَيْرَكُمْ فَهَلْ سَرَرْتُكَ قُلْتُ نَعَمْ زِدْنِي
فَقَالَ قَدْ ذَكَرَكُمُ اللَّهُ فِي كِتَابِهِ عَزَّ مِنْ قَائِلٍ رِجالٌ
except the love? Allahazwj the Exalted Says: Endeared the Eman to you [49: 7], and Said: ‘If you love Allah, then follow me. Allah will Love you [3: 31]. And a man said to Rasool-Allahsaww, ‘Surely I love yousaww! ’ Hesaww said: ‘You love mesaww? ’ The man said, ‘Yes, by Allahazwj’. The Prophetsaww said: ‘You will be with the one you love’’. [226]
And from Jabir Al-Jufy, from Abu Ja’farasws having said: ‘For the Momin, upon Allahazwj, there are twenty characteristics Heazwj Fulfils for him with it. For him, upon Allahazwj the Exalted is that Heazwj would neither (let him be) tempted nor stray; and for him, upon Allahazwj is that Heazwj would neither (let him be) bare nor hungry; And for him, upon Allahazwj is that Heazwj will neither Abandon him and would Endear him; and for him, upon Allahazwj is that Heazwj will neither Cause him to die by drowning nor burning; and for him, upon Allahazwj is that He would not (let him) fall upon anything nor anything fall upon him; and for him, upon Allahazwj is that Heazwj would Save him from the plots of the plotters; And for him, upon Allahazwj is that Heazwj Gives him refuge from the might of tyrants; and for him, upon Allahazwj is that Heazwj Makes (him to be) with usasws in the world and the Hereafter; for him, upon Allahazwj is that Heazwj does not let the (type of) diseases to overcome upon him what would disgrace his body; and for him, upon Allahazwj is that Heazwj does not (let him) dies upon a major sin; And for him, upon Allahazwj is that Heazwj does not Forsake him his standing in the (act of) disobedience until he initiates the repentance; and for him, upon Allahazwj is that Heazwj does not Veil Hisazwj Knowledge (from him), and Introduces him to Hisazwj Divine Authorities; and for him, upon Allahazwj is that Heazwj Melts the falsehood in his heart; and for him, upon Allahazwj is that Heazwj Resurrects him on the Day of Qiyamah and his noor (light) would be shining in front of him; And for him, upon Allahazwj is that Heazwj Harmonises him for every good; and for him, upon Allahazwj is that Heazwj does not let his enemies overcome upon him; and for him, upon Allahazwj is that Heazwj Ends for him with the safety, and the Eman, and Make him to be with usasws in the lofty Status. These are the stipulations of Allahazwj Mighty and Majestic for the Momin’’. [227]
And from the book ‘Farj Al Karb’, from Abu Baseer who said, ‘Al-Sadiqasws said: ‘O Abu Muhammad! The people will separate in (various) branches, and you (Shias) would refer to Peopleasws of the Household of your Prophetsaww, for you want what Allahazwj Wants, and you love the ones Allahazwj Loves, and you choose what Allahazwj Chooses. Receive glad tidings and rejoice, for by Allahazwj, you are the Mercied ones, the ones whose good deeds are Accepted from them, and your evil deeds are Overlooked. Have Iasws cheered you? ’ I said, ‘Yes’. Heasws said: ‘O Abu Muhammad! The sins fall off from the backs of our Shias just as the wind tends to drop the leaves from the tree, and that is the Word of the Exalted: And you shall see the Angels surrounding the Throne
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