Hadith 141
الحديث 56
Bihar al-Anwar · Allamah al-Majlisi
أَبُو بَكْرٍ مَهْلًا يَا عُمَرُ الرِّفْقُ هَاهُنَا أَبْلَغُ فَأَعْرَضَ عَنْهُ
وَ قَالَ سَعْدٌ أَمَا وَ اللَّهِ لَوْ أَرَى مِنْ قُوَّةٍ مَا أَقْوَى عَلَى النُّهُوضِ لَسَمِعْتُمْ مِنِّي بِأَقْطَارِهَا وَ سِكَكِهَا زَئِيراً يَحْجُرُكَ وَ أَصْحَابَكَ أَمَا وَ اللَّهِ إِذاً لَأُلْحِقَنَّكَ بِقَوْمٍ كُنْتَ فِيهِمْ تَابِعاً غَيْرَ مَتْبُوعٍ احْمِلُونِي مِنْ هَذَا الْمَكَانِ
فَحَمَلُوهُ فَأَدْخَلُوهُ دَارَهُ وَ تُرِكَ أَيَّاماً ثُمَّ بُعِثَ إِلَيْهِ أَنْ أَقْبِلْ فَبَايِعْ فَقَدْ بَايَعَ النَّاسُ وَ بَايَعَ قَوْمُكَ
فَقَالَ أَمَا وَ اللَّهِ حَتَّى أَرْمِيَكُمْ بِمَا فِي كِنَانَتِي مِنْ نَبْلٍ وَ أَخْضِبَ مِنْكُمْ سِنَانَ رُمْحِي وَ أَضْرِبَكُمْ بِسَيْفِي مَا مَلَكَتْهُ يَدِي وَ أُقَاتِلَكُمْ بِأَهْلِ بَيْتِي وَ مَنْ أَطَاعَنِي مِنْ قَوْمِي وَ لَا أَفْعَلُ وَ ايْمُ اللَّهِ لَوْ أَنَّ الْجِنَّ اجْتَمَعَتْ لَكُمْ مَعَ الْإِنْسِ مَا بَايَعْتُكُمْ حَتَّى أُعْرَضَ عَلَى رَبِّي وَ أَعْلَمَ مَا حِسَابِي
فَلَمَّا أُتِيَ أَبُو بَكْرٍ بِذَلِكَ قَالَ لَهُ عُمَرُ لَا تَدَعْهُ حَتَّى يُبَايِعَ فَقَالَ لَهُ بَشِيرُ بْنُ سَعْدٍ إِنَّهُ قَدْ لَجَّ وَ أَبَى فَلَيْسَ يُبَايِعُكُمْ حَتَّى يُقْتَلَ وَ لَيْسَ بِمَقْتُولٍ حَتَّى يُقْتَلَ مَعَهُ وُلْدُهُ وَ أَهْلُ بَيْتِهِ وَ طَائِفَةٌ مِنْ عَشِيرَتِهِ فَلَيْسَ تَرْكُهُ بِضَارِّكُمْ إِنَّمَا هُوَ رَجُلٌ وَاحِدٌ فَتَرَكُوهُ
وَ قَبِلُوا مَشُورَةَ بَشِيرِ بْنِ سَعْدٍ وَ اسْتَنْصَحُوهُ لِمَا بَدَا لَهُمْ مِنْهُ وَ كَانَ سَعْدٌ لَا يُصَلِّي بِصَلَاتِهِمْ وَ لَا يَجْمَعُ مَعَهُمْ وَ يَحُجُّ وَ لَا يَحُجُّ مَعَهُمْ وَ يُفِيضُ فَلَا يُفِيضُ مَعَهُمْ بِإِفَاضَتِهِمْ فَلَمْ يَزَلْ كَذَلِكَ حَتَّى هَلَكَ أَبُو بَكْرٍ. 57 أقول قال السيد رضي الله عنه بعد إيراد هذا الخبر: فهذا الخبر يتضمن من شرح أمر السقيفة ما فيه للناظرين معتبر و يستفيد الواقف عليه أشياء منها خلوه من احتجاج قريش على الأنصار بجعل النبي ص الإمامة فيهم لأنه تضمن من احتجاجهم عليهم ما يخالف ذلك و أنهم إنما ادعوا كونهم أحق بالأمر من حيث كانت النبوة فيهم و من حيث كانوا أقرب إلى النبي ص نسبا و أولهم له اتباعا و منها أن الأمر إنما بني في السقيفة على المغالبة و المخالسة و أن كلا منهم كان يجذبه بما اتفق له و عن حق و باطل و قوي و ضعيف و منها أن سبب ضعف الأنصار و قوة المهاجرين عليهم انحياز بشير بن سعد حسدا لسعد بن عبادة و انحياز الأوس بانحيازه عن الأنصار و منها أن خلاف سعد و أهله و قومه كان باقيا لم يرجعوا عنه و إنما أقعدهم عن الخلاف فيه بالسيف قلة الناصر انتهى كلامه رفع الله مقامه.
, ‘The people came from every side pledging allegiances to Abu bakr, and they almost trampled Sa’ad Bin Ubada. Some people from the companions of Sa’d said. ‘Save Sa’d, don’t let him be trampled! ’ Umar Bin Al-Khattab said, ‘Kill him, may Allah-azwj Kill him’. Then he stood at his head and said, ‘I had thought of trampling you until your arm is torn off’. Qays Bin Sa’ad grabbed the beard of Umar, then said, ‘By Allah-azwj! If you even prick a hair, you will not return and in your mouth would be clearness’. Abu Bakr said, ‘No, O Umar, the kindness is more reaching over here’. He turned away from him. And Sa’ad said, ‘But, by Allah-azwj! If I had seen strength what I could be strengthened upon getting up, you would have heard from me up to its horizons and its markets such a roar, rattling you and your companions. But, by Allah-azwj! I will not join with a people I used to be among them, followed not following. Carry me away from this place! ’
They carried him away and entered him into his house, and he was left for days. Then he (Abu Bakr) sent a message to him, ‘Come, pledge allegiance, for the (other) people have pledged allegiance, and your people have pledged (as well)’. He said, ‘No, by Allah-azwj, until I shoot at you with whatever is in my quiver of the arrows, and I dye your teeth with my shooting, and strike you with my sword whatever my hand can possess, and I fight you all by my family members, and the ones from my people who obey me, and I will not do it. And I swear by Allah-azwj! Even if the Jinn were to gather for you all along with the people, I will not pledge allegiance to you until I present to my Lord and know what my Reckoning is’. When they came to Abu Bakr with that, Umar said to him, ‘Do not leave him until he pledges allegiance’. Bashir Bin Sa’ad said to him, ‘He has been vociferous and refuses and will not be pledging allegiance to you until he is killed, and he wouldn’t be killed his son, and his family members, and a group from his clam are killed with him. Thus, leaving him would not be harmful to you. But rather, he is one man, so leave him’. And they accepted the consultation of Bashir Bin Sa’d and they heeded his advice of what had appeared to them from him. And Sa’d neither used to pray Salat with their Salats, nor gather with them, nor perform Hajj with their Hajj, and they departed (for Hajj) and he did not depart with them. He did not be to be like that until Abu Bakr died’’. [57] (Non-Shia source)
(comment)[58]
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