Hadith 11
الحديث 6
Bihar al-Anwar · Allamah al-Majlisi
يَقُولُ الْمُلْحِدُونَ، وَ لَا كَمَا يَظُنُّ الْجَاهِلُونَ، وَ لَكِنْ كَانَ وَ لَا مَكَانَ بِحَيْثُ لَا تَبْلُغُهُ الْأَذْهَانُ، وَ قَوْلِي: (كَانَ) لِتَعْرِيفِ كَوْنِهِ، وَ هُوَ مِمَّا عَلَّمَ مِنَ الْبَيَانِ، يَقُولُ اللَّهُ عَزَّ وَ جَلَ: خَلَقَ الْإِنْسانَ عَلَّمَهُ الْبَيانَ،
فَقَوْلِي لَهُ كَانَ مِمَّا عَلَّمَنِي الْبَيَانَ لِأَنْطِقَ بِحُجَّةِ عَظَمَةِ الْمَنَّانِ، وَ لَمْ يَزَلْ رَبُّنَا مُقْتَدِراً عَلَى مَا يَشَاءُ، مُحِيطاً بِكُلِّ الْأَشْيَاءِ، ثُمَّ كَوَّنَ مَا أَرَادَ بِلَا فِكْرَةٍ حَادِثَةٍ لَهُ أَصَابَ، وَ لَا بِشُبْهَةٍ دَخَلَتْ عَلَيْهِ فِيمَا أَرَادَ،
وَ إِنَّهُ عَزَّ وَ جَلَّ خَلَقَ نُوراً ابْتَدَعَهُ مِنْ غَيْرِ شَيْءٍ، ثُمَّ خَلَقَ مِنْهُ ظُلْمَةً وَ كَانَ قَدِيراً أَنْ يَخْلُقَ الظُّلْمَةَ لَا مِنْ شَيْءٍ، كَمَا خَلَقَ النُّورَ مِنْ غَيْرِ شَيْءٍ، ثُمَّ خَلَقَ مِنَ الظُّلْمَةِ نُوراً وَ خَلَقَ مِنَ النُّورِ يَاقُوتَةً غِلَظُهَا كَغِلَظِ سَبْعِ سَمَاوَاتٍ وَ سَبْعِ أَرَضِينَ،
ثُمَّ زَجَرَ الْيَاقُوتَةَ فَمَاعَتْ لِهَيْبَتِهِ فَصَارَتْ مَاءً مُرْتَعِداً، وَ لَا يَزَالُ مُرْتَعِداً إِلَى يَوْمِ الْقِيَامَةِ، ثُمَّ خَلَقَ عَرْشَهُ مِنْ نُورِهِ، وَ جَعَلَهُ عَلَى الْمَاءِ، وَ لِلْعَرْشِ عَشَرَةُ آلَافِ لِسَانٍ يُسَبِّحُ اللَّهَ كُلُّ لِسَانٍ مِنْهَا بِعَشَرَةِ آلَافٍ، لَيْسَ فِيهَا لُغَةٌ تُشْبِهُ الْأُخْرَى،
وَ كَانَ الْعَرْشُ عَلَى الْمَاءِ مِنْ دُونِهِ حُجُبُ الضَّبَابِ، وَ ذَلِكَ قَوْلُهُ: وَ كانَ عَرْشُهُ عَلَى الْماءِ لِيَبْلُوَكُمْ. . ، يَا كَعْبُ! وَيْحَكَ! إِنَّ مَنْ كَانَتِ الْبِحَارُ تَفْلَتَهُ عَلَى قَوْلِكَ- كَانَ أَعْظَمَ مِنْ أَنْ تَحْوِيَهُ صَخْرَةُ بَيْتِ الْمَقْدِسِ، أَوْ يَحْوِيَهُ الْهَوَاءُ الَّذِي أَشَرْتَ إِلَيْهِ أَنَّهُ حَلَّ فِيهِ. . فَضَحِكَ عُمَرُ بْنُ الْخَطَّابِ، وَ قَالَ: هَذَا هُوَ الْأَمْرُ، وَ هَكَذَا يَكُونُ الْعِلْمُ لَا كَعِلْمِكَ يَا كَعْبُ، لَا عِشْتُ إِلَى زَمَانٍ لَا أَرَى فِيهِ أَبَا حَسَنٍ.
e was not place, by where the minds could reach (grasp), and my-asws words are to introduce His-azwj Existence, and it is from what He-azwj Taught from the clarification. Allah-azwj Mighty and Majestic Says: Created the human being [55: 3] Taught him the clarification [55: 4]. My-asws words for Him-azwj are from what He-azwj Taught me-asws the clarification so I-asws can speak with the argument of the Magnificence of the Bestower; and our Lord-azwj has not ceased to be Able upon whatever He-azwj so Desires to, Encompassing all things. Then He-azwj Brought into being whatever He-azwj Wanted without a thought occurring for Him-azwj to be correct, nor with any suspicion entering into Him-azwj regarding what He-azwj Wanted. And surely the Mighty and Majestic Created a light, initiating it from without a thing, then Created darkness from it, and although He-azwj was Able to Create the darkness from without a thing, just as He-azwj had Created the light from without a thing. Then He-azwj Created a light from the darkness, and Created from that light, a thick ruby, like the thickness of the seven skies and seven earths. Then He-azwj Squashed the ruby, and it melted and became like thundering water, and it will not cease to be thundering until the Day of Qiyamah. Then He-azwj Created His-azwj Throne from His-azwj Noor and Made it to be upon the water; and for the Throne there are ten thousand tongues Glorifying Allah-azwj by each tongue from it with ten thousand (languages). There isn’t any language among these resembling the other. And the Throne was upon the water from besides Him-azwj the veils of clouds, and that is His-azwj Word: and His Throne was upon the water, in order to Try you, [11: 7]. O Ka’ab! Woe be unto you! The One-azwj whose Spit brought the oceans into being – according to your words – would be Greater than to be carried by the rock of Bayt Al-Maqdis, or be carried by the air, which your indicated to that He-azwj had Permeated into’. Umar Bin Al-Khattab laughed, and said, ‘This, it is the matter, and this is how the knowledge happens to be, not like your knowledge, O Ka’ab! May I not like to a time I cannot see Abu Hassan-asws in it’’. [14]
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