Hadith 126
الحديث 92
Bihar al-Anwar · Allamah al-Majlisi
ْ فِي تَكْذِيبِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ فِيمَا أَدَّاهُ إِلَيْهِمْ عَنِ اللَّهِ عَزَّ وَ جَلَّ مِنْ ذِكْرِ تَفْضِيلِ أَمِيرِ الْمُؤْمِنِينَ عَلَيْهِ السَّلَامُ وَ نَصْبِهِ إِمَاماً عَلَى كَافَّةِ الْمُكَلَّفِينَ. قَالُوا لَهُمْ: إِنَّا مَعَكُمْ. عَلَى مَا وَاطَأْنَاكُمْ عَلَيْهِ مِنْ دَفْعِ عَلِيِّ عَنْ هَذَا الْأَمْرِ إِنْ كَانَتْ لِمُحَمَّدٍ كَائِنَةٌ، فَلَا يَغُرَّنَّكُمْ وَ لَا يَهُولَنَّكُمْ مَا تَسْتَمِعُونَهُ مِنَّا مِنْ تَقْرِيظِهِمْ، وَ تَرَوْنَنَا نَجْتَرِئُ عَلَيْهِ مِنْ مُدَارَاتِهِمْ فَإِنَّا نَحْنُ مُسْتَهْزِؤُنَ بِهِمْ،
فَقَالَ اللَّهُ عَزَّ وَ جَلَّ يَا مُحَمَّدُ (ص)! : اللَّهُ يَسْتَهْزِئُ بِهِمْ يُجَازِيهِمْ جَزَاءَ اسْتِهْزَائِهِمْ فِي الدُّنْيَا وَ الْآخِرَةِ: وَ يَمُدُّهُمْ فِي طُغْيانِهِمْ يُمْهِلُهُمْ وَ يَتَأَتَّى بِهِمْ بِرِفْقِهِ وَ يَدْعُوهُمْ إِلَى التَّوْبَةِ، وَ يَعِدُهُمْ إِذَا أَنَابُوا الْمَغْفِرَةَ يَعْمَهُونَ وَ هُمْ يَعْمَهُونَ وَ لَا يَرْعَوُونَ. قَالَ الْعَالِمُ صَلَوَاتُ اللَّهِ عَلَيْهِ: فَأَمَّا اسْتِهْزَاءُ اللَّهِ بِهِمْ فِي الدُّنْيَا فَإِنَّهُ مَعَ إِجْرَائِهِ إِيَّاهُمْ عَلَى ظَاهِرِ أَحْكَامِ الْمُسْلِمِينَ لِإِظْهَارِهِمْ مَا يُظْهِرُونَهُ مِنَ السَّمْعِ وَ الطَّاعَةِ وَ الْمُوَافَقَةِ، يَأْمُرُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ بِالتَّعْرِيضِ لَهُمْ حَتَّى لَا يَخْفَى عَلَى الْمُخْلِصِينَ مَنِ الْمُرَادُ بِذَلِكَ التَّعْرِيضِ، وَ يَأْمُرُ بِلَعْنِهِمْ. وَ أَمَّا اسْتِهْزَاؤُهُ بِهِمْ فِي الْآخِرَةِ، فَهُوَ أَنَّ اللَّهَ عَزَّ وَ جَلَّ إِذَا أَقَرَّهُمْ فِي دَارِ اللَّعْنَةِ وَ الْهَوَانِ وَ عَذَّبَهُمْ بِتِلْكَ الْأَلْوَانِ الْعَجِيبَةِ مِنَ الْعَذَابِ، وَ أَقَرَّ هَؤُلَاءِ الْمُؤْمِنِينَ فِي الْجِنَانِ بِحَضْرَةِ مُحَمَّدٍ صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ صَفِيِّ الْمَلِكِ الدَّيَّانِ،
أَطْلَعَهُمْ عَلَى هَؤُلَاءِ الْمُسْتَهْزِءِينَ بِهِمْ فِي الدُّنْيَا حَتَّى يَرَوْا مَا هُمْ فِيهِمْ مِنْ عَجَائِبِ اللَّعَائِنِ، وَ بَدَائِعِ النَّقِمَاتِ، فَيَكُونُ لَذَّتُهُمْ وَ سُرُورُهُمْ بِشَمَاتَتِهِمْ كَمَا لَذَّتُهُمْ وَ سُرُورُهُمْ بِنَعِيمِهِمْ فِي جِنَانِ رَبِّهِمْ،
فَالْمُؤْمِنُونَ يَعْرِفُونَ أُولَئِكَ الْكَافِرِينَ الْمُنَافِقِينَ بِأَسْمَائِهِمْ وَ صِفَاتِهِمْ، وَ هُمْ عَلَى أَصْنَافٍ: مِنْهُمْ: مَنْ هُوَ بَيْنَ أَنْيَابِ أَفَاعِيهَا تَمْضَغُهُ. وَ مِنْهُمْ: مَنْ هُوَ بَيْنَ مَخَالِيبِ سِبَاعِهَا تَعْبَثُ بِهِ وَ تَفْتَرِسُهُ. وَ مِنْهُمْ: مَنْ هُوَ تَحْتَ سِيَاطِ زَبَانِيَتِهَا وَ أَعْمِدَتِهَا وَ مِرْزَبَاتِهَا يَقَعُ مِنْ أَيْدِيهِمْ عَلَيْهِ [مَا] تُشَدِّدُ فِي عَذَابِهِ، وَ تُعَظِّمُ خِزْيَهُ وَ نَكَالَهُ. وَ مِنْهُمْ: مَنْ هُوَ فِي بِحَارِ حَ
heir in their belying Rasool-Allah-saww regarding what was hateful to them from Allah-azwj Mighty and Majestic, from the mention and merits of Amir Al-Momineen-asws and his-asws appointment as the Imam-asws and in charge upon all. They are saying – to them- We are with you all upon what and what are reassuring you upon, from the repelling Ali-asws from this matter (Caliphate), if there was to happen to Muhammad-saww an event (of death), therefore neither let it deceive you nor appal you what you would be listening from us from our praising them-asws, and you see us to be in their-asws circles, but rather we were only mocking with them. ’
Allah-azwj the Mighty and Majestic Said: “O Muhammad-saww! Allah will be Mocking with them [2: 15] – and He-azwj would Recompense them with such a Recompense, they would be mocked with in the world as well as in the Hereafter – and Extend them in their insolence givingthem Respite and being Patient with them due to His-azwj Kindness and Inviting them to the repentance, and Prepare the Forgiveness when they do repent – and they are blindly wandering on – and they are wandering blindly are not caring’. The knowledgeable one-asws, said: ‘As for Allah-azwj the Exalted Mocking them in this world, it is that their apparent expression of belief made them come under the orders of the Muslims of hearing and obeying, and their approval. Rasool-Allah-saww ordered with the exposure of them to the extent that it was not concealed upon the sincere one in order to exposure their (hypocrisy), and he-saww ordered (the believers) with cursing them. And as for Mocking them in the Hereafter will be that Allah-azwj Mighty and Majestic, when He-azwj Accepts them to be in the house of the curses and the disgrace and Punishes them with those verities of severe Punishments, and will Open the chambers of Curses and humiliation to be their abode and Inflict upon them severe types of Punishment, and Accepts these Momineen to be in the Gardens in the presence of Muhammad-saww in the position of a judging king. He-azwj will then Notify upon these mockers, those who were mocking with them in the world, until they (Momineen) see them what they are involved in from the varieties of the curses and newly originated curses. Thus, that would happen to be their pleasure and their joy by their gloating with them – just as it would be their pleasure and their joy with their own Bounties in the Gardens of their Lord-azwj. The Momineen would be recognising those Kafirs and the Munafiqs (hypocrites) – by their names and their descriptions, and they would be upon (various) types (of Punishments) – from them is one who would be in between the fangs of its serpents being bitten. And from them is one who would be in between the claws of its predators being chewed by it and its ferocity. And from them is one who would be beneath the whips of the Zabaniyya (Angels of Hell) – and their rods and their hammers, falling from their hand upon him what would be the most severe of his Punishments, and the greatest
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