Hadith 252
الحديث 257
Bihar al-Anwar · Allamah al-Majlisi
أَجَلْ قَدْ كُنْتُ وَعَدْتُكَ الشَّهَادَةَ فَكَيْفَ صَبْرُكَ إِذَا خُضِبَتْ هَذِهِ مِنْ هَذَا وَ أَوْمَى إِلَى رَأْسِي وَ لِحْيَتِي
فَقُلْتُ يَا رَسُولَ اللَّهِ أَمَّا إِذَا ثَبَتَ لِي مَا ثَبَتَ فَلَيْسَ ذَلِكَ بِمَوْطِنِ صَبْرٍ لَكِنَّهُ مَوْطِنُ بُشْرَى وَ شُكْرٍ
فَقَالَ أَجَلْ فَقَالَ فَأَعِدَّ لِلْخُصُومَةِ فَإِنَّكَ مُخَاصِمٌ أُمَّتِي فَقُلْتُ يَا رَسُولَ اللَّهِ أَرْشِدْنِي إِلَى الْفَلْجِ
قَالَ إِذَا رَأَيْتَ قَوْمَكَ قَدْ عَدَلُوا عَنِ الْهُدَى إِلَى الضَّلَالِ فَخَاصِمْهُمْ فَإِنَّ الْهُدَى مِنَ اللَّهِ وَ الضَّلَالَ مِنَ الشَّيْطَانِ
يَا عَلِيُّ إِنَّ الْهُدَى هُوَ اتِّبَاعُ أَمْرِ اللَّهِ دُونَ الْهَوَى وَ الرَّأْيِ وَ كَأَنَّكَ بِقَوْمٍ قَدْ تَأَوَّلُوا الْقُرْآنَ وَ أَخَذُوا بِالشُّبُهَاتِ وَ اسْتَحَلُّوا الْخَمْرَ بِالنَّبِيذِ وَ الْبَخْسَ بِالزَّكَاةِ وَ السُّحْتَ بِالْهَدِيَّةِ
قُلْتُ يَا رَسُولَ اللَّهِ فَمَا هُمْ إِذَا فَعَلُوا ذَلِكَ أَ هُمْ أَهْلُ فِتْنَةٍ أَمْ أَهْلُ رِدَّةٍ
فَقَالَ هُمْ أَهْلُ فِتْنَةٍ يَعْمَهُونَ فِيهَا إِلَى أَنْ يُدْرِكَهُمُ الْعَدْلَ
فَقُلْتُ يَا رَسُولَ اللَّهِ الْعَدْلُ مِنَّا أَمْ مِنْ غَيْرِنَا
فَقَالَ بَلْ مِنَّا بِنَا فَتَحَ اللَّهُ وَ بِنَا يَخْتِمُ اللَّهُ وَ بِنَا أَلَّفَ اللَّهُ بَيْنَ الْقُلُوبِ بَعْدَ الشِّرْكِ وَ بِنَا يُؤَلِّفُ اللَّهُ بَيْنَ الْقُلُوبِ بَعْدَ الْفِتْنَةِ
فَقُلْتُ الْحَمْدُ لِلَّهِ عَلَى مَا وَهَبَ لَنَا مِنْ فَضْلِهِ.
es, I-saww had promised the martyrdom for you-asws, but how would be your-asws patience when this here colours this? ’ – and he-saww pointed to my-asws head and my-asws beard. I-asws said: ‘O Rasool-Allah-saww, but when it transpires for me-asws what you-saww have shown, then there is no place for patience, but it is a place of glad tidings and appreciation’. He-saww said: ‘Yes, so be prepared for the disputes, for you-asws will be disputed against by my-saww community’. I-asws said; ‘O Rasool-Allah-saww, will you-saww direct me-asws to the success? ’
He-saww said: ‘When you see your-asws people to have turned away from the guidance to the misguidance, then dispute with them, for the guidance is from Allah-azwj, and the misguidance is from the Satan-la. O Ali-asws! The guidance is to follow the Commands of Allah-azwj instead of the desires and the opinions. It would be as if you are among a people who recite the Quran, and take to the doubtful, and permit the wine (by calling it) Al-Nabeez (drink), and underestimate the Zakat, and ill-gotten gains (by calling it) the gift’. I-asws said: ‘O Rasool-Allah-saww, so what would they be if they were to do that, would they be people of Fitna or apostates? ’
He-saww said: ‘They would be people of Fitna wandering during it until they perceive the justice’. I said: ‘O Rasool-Allah-saww, the justice is from us-asws or from others? ’
He-saww said: ‘From us-asws. It is with us-asws that Allah-azwj begins, and it is with us-asws that Allah-azwj Ends, and it is with us-asws that Allah-azwj Planted loved in their hearts after their Polytheism, and it is with us-asws that He-azwj will Plant love between the hearts after the (end of the) strife’. I-asws said: ‘The Praise is for Allah-azwj upon what He-azwj Endowed to us-asws from His-azwj Grace’’. [137]
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