Hadith 320

الحديث 330

📚 Bihar al-Anwar · Allamah al-Majlisi

﷽

ع، علل الشرائع ابْنُ الْوَلِيدِ عَنِ الصَّفَّارِ عَنِ ابْنِ عِيسَى عَنِ الْحُسَيْنِ بْنِ سَعِيدٍ عَنِ الْحُسَيْنِ بْنِ عُلْوَانَ عَنِ الْأَعْمَشِ عَنْ عَبَايَةَ الْأَسَدِيِّ قَالَ: كَانَ عَبْدُ اللَّهِ بْنُ الْعَبَّاسِ جَالِساً عَلَى شَفِيرِ زَمْزَمَ يُحَدِّثُ النَّاسَ فَلَمَّا فَرَغَ مِنْ حَدِيثِهِ أَتَاهُ رَجُلٌ فَسَلَّمَ عَلَيْهِ ثُمَّ قَالَ يَا عَبْدَ اللَّهِ إِنِّي رَجُلٌ مِنْ أَهْلِ الشَّامِ فَقَالَ أَعْوَانُ كُلِّ ظَالِمٍ إِلَّا مَنْ عَصَمَ اللَّهُ مِنْكُمْ سَلْ عَمَّا بَدَا لَكَ
فَقَالَ يَا عَبْدَ اللَّهِ بْنَ عَبَّاسٍ إِنِّي جِئْتُكَ أَسْأَلُكَ عَمَّنْ قَتَلَهُ عَلِيُّ بْنُ أَبِي طَالِبٍ مِنْ أَهْلِ لَا إِلَهَ إِلَّا اللَّهُ لَمْ يَكْفُرُوا بِصَلَاةٍ وَ لَا بِحَجٍّ وَ لَا بِصَوْمِ شَهْرِ رَمَضَانَ وَ لَا بِزَكَاةٍ
فَقَالَ لَهُ عَبْدُ اللَّهِ ثَكِلَتْكَ أُمُّكَ سَلْ عَمَّا يَعْنِيكَ وَ دَعْ مَا لَا يَعْنِيكَ فَقَالَ مَا جِئْتُكَ أَضْرِبُ إِلَيْكَ مِنْ حِمْصَ لِلْحَجِّ وَ لَا لِلْعُمْرَةِ وَ لَكِنِّي أَتَيْتُكَ لِتَشْرَحَ لِي أَمْرَ عَلِيِّ بْنِ أَبِي طَالِبٍ وَ فِعَالَهُ
فَقَالَ لَهُ وَيْلَكَ إِنَّ عِلْمَ الْعَالِمِ صَعْبٌ لَا تَحْتَمِلُهُ وَ لَا تُقِرُّ بِهِ قُلُوبُ الصَّدِئَةِ أُخْبِرُكَ أَنَّ عَلِيَّ بْنَ أَبِي طَالِبٍ ع كَانَ مَثَلُهُ فِي هَذِهِ الْأُمَّةِ كَمَثَلِ مُوسَى وَ الْعَالِمُ ع وَ ذَلِكَ أَنَّ اللَّهَ تَبَارَكَ وَ تَعَالَى قَالَ فِي كِتَابِهِ‏ يا مُوسى‏ إِنِّي اصْطَفَيْتُكَ عَلَى النَّاسِ بِرِسالاتِي وَ بِكَلامِي فَخُذْ ما آتَيْتُكَ وَ كُنْ مِنَ الشَّاكِرِينَ وَ كَتَبْنا لَهُ فِي الْأَلْواحِ مِنْ كُلِّ شَيْ‏ءٍ مَوْعِظَةً وَ تَفْصِيلًا لِكُلِّ شَيْ‏ءٍ
وَ كَانَ مُوسَى يَرَى أَنَّ جَمِيعَ الْأَشْيَاءِ قَدْ أُثْبِتَتْ لَهُ كَمَا تَرَوْنَ أَنْتُمْ أَنَّ عُلَمَاءَكُمْ قَدْ أَثْبَتُوا جَمِيعَ الْأَشْيَاءِ فَلَمَّا انْتَهَى مُوسَى إِلَى سَاحِلِ الْبَحْرِ فَلَقِيَ الْعَالِمَ فَاسْتَنْطَقَ بِمُوسَى لِيَصِلَ عِلْمَهُ وَ لَمْ يَحْسُدْهُ كَمَا حَسَدْتُمْ أَنْتُمْ عَلِيَّ بْنَ أَبِي طَالِبٍ وَ أَنْكَرْتُمْ فَضْلَهُ
فَقَالَ لَهُ مُوسَى‏ هَلْ أَتَّبِعُكَ عَلى‏ أَنْ تُعَلِّمَنِ مِمَّا عُلِّمْتَ رُشْداً فَعَلِمَ الْعَالِمُ أَنَّ مُوسَى لَا يُطِيقُ بِصُحْبَتِهِ وَ لَا يَصْبِرُ عَلَى عِلْمِهِ فَقَالَ لَهُ‏ إِنَّكَ لَنْ تَسْتَطِيعَ مَعِيَ صَبْراً وَ كَيْفَ تَصْبِرُ عَلى‏ ما لَمْ تُحِطْ بِهِ خُبْراً
فَق

✦ Traduction anglaise

(The book) ‘Illal Al-Sharaie’ – Ibn Al Waleed, from Al Saffar, from Ibn Isa, from Al Husayn Bin Saeed, from Al Husayn Bin Ulwan, from Al Amsh, from Abaya Al Asady who said, ‘Abdullah Bin Al-Abbas was seated upon an edge of (well of) Zamzam narrating to the people. When he was free from his Hadeeth, a man came and greeted unto him, then said, ‘O Abdullah! I a man from the people of Syria’. He said, ‘Supporters of every oppressor except one Allah-azwj Protect from you! Ask about whatever comes to you’. He said, ‘O Abdullah Bin Abbas! I have come to you to ask you about the ones killed by Ali-asws Bin Abu Talib-asws, from the people of (testimony), there is no god except Allah-azwj, not having disbelieved with Salat, nor Hajj, nor Fasting a month of Ramazan, nor Zakaat’. Abdullah said to him, ‘May your mother be bereft of you! As about what concerns you and leave what does not concern you’. He said, ‘I have not come striking to you from the points of the Hajj nor the Umrah, but I came to you for you to explain to me a matter of Ali-asws Bin Abu Talib-asws and his-asws deed’. He said to him, ‘Woe be unto you! Knowledge of the scholar is difficult. It can neither be tolerated nor acknowledged with by rusted hearts. I inform you that Ali-asws Bin Abu Talib-asws, his-asws example in this community was like an example of Musa-as and the scholar, and that is because Allah-azwj Blessed and Exalted Said in His-azwj Book: ‘O Musa! I hereby Choose you over the people by My Messages and by My Speech, therefore take what I Give you and be from the grateful ones! ” [7: 144] And We Prescribed to him in the Tablets, Advice from all things and detail of everything: [7: 145]. And Musa-as used to view that the entirety of things had been proven for him-as just as you are viewing that your scholars have proved entirety of the things. When Musa-as ended up to coast of the sea, he-as met the scholar. He spoke with Musa-as for his-as knowledge to be established and did not envy him-asws, just as you are all envying Ali-asws Bin Abu Talib-asws and denying his-asws merit. Musa said to him: ‘Can I follow you on condition that you will teach me right Knowledge from what you have been Taught? ’ [18: 66]. The scholar knew that Musa-as would not tolerate his company, nor would he-as be patient upon his knowledge. He said: ‘You will never be able on being patient with me [18: 67] And how can you have patience upon what news you have not been narrated with? ’ [18: 68]. Musa-as said to him: ‘‘If Allah so desires it, you will find me patient and I shall not be disobedient to you in any matter’ [18: 69]. The scholar knew that Musa-as

N° hadith330
Volume32
Chapitre9
LivreBihar al-Anwar
AuteurAllamah al-Majlisi
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