Hadith 327
الحديث 339
Bihar al-Anwar · Allamah al-Majlisi
امِلُكُمْ عَلَى الْحَقِّ مَا اسْتَقَمْتُمْ فَإِنْ مِلْتُمْ أَقَامَ مَيْلَكُمْ
فَقَالَ النَّاسُ سَمْعاً وَ طَاعَةً رَضِينَا رَضِينَا فَأَجَابَ جَرِيرٌ وَ كَتَبَ جَوَابَ كِتَابِهِ بِالطَّاعَةِ ثُمَّ قَامَ زَحْرُ بْنُ قَيْسٍ خَطِيباً فَكَانَ مِمَّا حُفِظَ مِنْ كَلَامِهِ أَنْ قَالَ الْحَمْدُ لِلَّهِ الَّذِي اخْتَارَ الْحَمْدَ لِنَفْسِهِ وَ تَوَلَّاهُ دُونَ خَلْقِهِ لَا شَرِيكَ لَهُ فِي الْحَمْدِ وَ لَا نَظِيرَ لَهُ فِي الْمَجْدِ وَ لَا إِلَهَ إِلَّا اللَّهُ وَحْدَهُ لَا شَرِيكَ لَهُ الْقَائِمُ الدَّائِمُ إِلَهُ السَّمَاءِ وَ الْأَرْضِ
وَ أَشْهَدُ أَنَّ مُحَمَّداً عَبْدُهُ وَ رَسُولُهُ أَرْسَلَهُ بِالْحَقِّ الْوَاضِحِ وَ الْكِتَابِ النَّاطِقِ دَاعِياً إِلَى الْخَيْرِ وَ قَائِداً إِلَى الْهُدَى
ثُمَّ قَالَ أَيُّهَا النَّاسُ إِنَّ عَلِيّاً كَتَبَ إِلَيْكُمْ كِتَاباً لَا يُقَالُ بَعْدَهُ إِلَّا رَجِيعٌ مِنَ الْقَوْلِ وَ لَكِنْ لَا بُدَّ مِنْ رَدِّ الْكَلَامِ إِنَّ النَّاسَ بَايَعُوا عَلِيّاً بِالْمَدِينَةِ غَيْرَ مُحَابَاةٍ بِبَيْعَتِهِ لِعِلْمِهِ بِكِتَابِ اللَّهِ وَ سُنَنِ الْحَقِّ
وَ إِنَّ طَلْحَةَ وَ الزُّبَيْرَ نَقَضَا بَيْعَتَهُ عَلَى غَيْرِ حَدَثٍ وَ أَلَّبَا عَلَيْهِ النَّاسَ ثُمَّ لَمْ يَرْضَيَا حَتَّى نَصَبَا لَهُ الْحَرْبَ وَ أَخْرَجَا أُمَّ الْمُؤْمِنِينَ فَلَقِيَهُمَا فَأَعْذَرَ فِي الدُّعَاءِ وَ أَحْسَنَ فِي الْبَقِيَّةِ وَ حَمَلَ النَّاسَ عَلَى مَا يَعْرِفُونَ هَذَا عِيَانُ مَا غَابَ عَنْكُمْ وَ إِنْ سَأَلْتُمُ الزِّيَادَةَ فَزِدْنَاكُمْ وَ لا قُوَّةَ إِلَّا بِاللَّهِ
ثُمَّ ذَكَرَ أَبْيَاتاً مِنْ جَرِيرٍ وَ غَيْرِهِ تَرَكْنَاهَا رَوْماً لِلِاخْتِصَارِ
قَالَ ثُمَّ أَقْبَلَ جَرِيرٌ سَائِراً مِنْ ثَغْرِ هَمَدَانَ حَتَّى وَرَدَ عَلَى عَلِيٍّ ع بِالْكُوفَةِ فَبَايَعَهُ وَ دَخَلَ فِيمَا دَخَلَ فِيهِ النَّاسُ مِنْ طَاعَةِ عَلِيٍّ وَ اللُّزُومِ لِأَمْرِهِ. وَ قَالَ نَصْرٌ أَخْبَرَنَا مُحَمَّدُ بْنُ عُبَيْدِ اللَّهِ عَنِ الْجُرْجَانِيِ قَالَ لَمَّا بُويِعَ عَلِيٌّ ع وَ كَتَبَ إِلَى الْعُمَّالِ كَتَبَ إِلَى الْأَشْعَثِ بْنِ قَيْسٍ مَعَ زِيَادِ بْنِ مَرْحَبٍ الْهَمْدَانِيِّ وَ الْأَشْعَثُ عَلَى آذَرْبِيجَانَ عَامِلٌ لِعُثْمَانَ وَ قَدْ كَانَ عَمْرُو بْنُ عُثْمَانَ تَزَوَّجَ ابْنَةَ الْأَشْعَثِ ب
n the sectarianism, and it is upon me-asws to carry you all upon the truth for as long as you are straight. If you incline, I-asws shall straighten your alignment’. The people said, ‘We hear and obey! We agree! We agree! ’ Jareer answered and wrote an answer to his-asws letter with the obedience (of the people). Then Zahr Bin Qas stood up to address, and he was from the ones I had memorised from his speech. He said, ‘The Praise is for Allah-azwj Who Chose the Praise for Himself-azwj and His-azwj Governance besides His-azwj creatures. There is no associate for Him-azwj in the Praise, nor any peer for Him-azwj in the Glory, and there is no god except Allah-azwj, there is no associate for Him-azwj, the Living, the Permanent, God of the sky and the earth. And I testify that Muhammad-saww is His-azwj servant and His-azwj Rasool-saww. He-azwj Sent him-saww with the clear truth, and the speaking Book, calling to the good and a guide to the guidance’. Then he said, ‘O you people! Ali-asws has written a letter to you all. It cannot be said after it except a retraction from the word, but there is no escape from responding to the speech. They people pledged allegiance to Ali-asws at Al-Medina, without a favour with his-asws allegiance, due to his-asws knowledge with the Book of Allah-azwj and Sunnah of the truth. And that Talha and Al-Zubeyr broke his-asws allegiance upon without there having been any innovation and rallied the people against him-asws. Then they were not pleased until they installed the war to him-asws and brought out a mother of the believers. He-asws met them both and excuse in the calling, and was good in the remainder, and carried the people upon what they were recognising. This witnessing is what was hidden from you, and if you were to ask for the increase, he would increase for you all, and there is no strength except with Allah-azwj’. Then he mentioned couplets (poems) from Jareer and others, we have left these aiming for the brevity. He said, ‘Then Jareer came travelling from the border town of Hamdan until he arrived to Ali-asws at Al-Kufa and pledged allegiance to him-asws and entered into what the people had entered into, from obeying Ali-asws and necessitating his-asws orders’’. [7]
And Nasr said, ‘We are informed by Muhammad Bin Ubeydullah, from Al Jarjany who said, ‘When Ali-asws had been pledged allegiance to and he-asws wrote to the office bearers, he-asws wrote to Al-Ash’a
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