Hadith 397

الحديث 411

📚 Bihar al-Anwar · Allamah al-Majlisi

﷽

وَ عَنْ زَيْدِ بْنِ وَهْبٍ‏ أَنَّ عَلِيّاً ع لَمَّا رَأَى مَيْمَنَتَهُ قَدْ عَادَتْ إِلَى مَوْقِفِهَا وَ مَصَافِّهَا وَ كَشَفَتْ مَنْ بِإِزَائِهَا أَقْبَلَ حَتَّى انْتَهَى إِلَيْهِمْ فَقَالَ قَدْ رَأَيْتُ جَوْلَتَكُمْ وَ انْحِيَازَكُمْ عَنْ صُفُوفِكُمْ تَحُوزُكُمُ الْجُفَاةُ الطَّغَامُ أَعْرَابُ أَهْلِ الشَّامِ وَ أَنْتُمْ لَهَامِيمُ الْعَرَبِ وَ السَّنَامُ الْأَعْظَمُ وَ عُمَّارُ اللَّيْلِ بِتِلَاوَةِ الْقُرْآنِ وَ أَهْلُ دَعْوَةِ الْحَقِّ
إِذْ ضَلَّ الْخَاطِئُونَ فَلَوْ لَا قِتَالُكُمْ بَعْدَ إِدْبَارِكُمْ وَ كَرُّكُمْ بَعْدَ انْحِيَازِكُمْ وَجَبَ عَلَيْكُمْ مَا وَجَبَ عَلَى الْمُوَلِّي يَوْمَ الزَّحْفِ وَ كُنْتُمْ فِيمَا أَرَى مِنَ الْهَالِكِينَ
وَ لَقَدْ هَوَّنَ عَلَيَّ بَعْضَ وَجْدِي وَ شَفَى بَعْضَ لَاعِجِ نَفْسِي أَنْ رَأَيْتُكُمْ بِأَخَرَةٍ حُزْتُمُوهُمْ كَمَا حَازُوكُمْ فَأَزَلْتُمُوهُمْ عَنْ مَصَافِّهِمْ كَمَا أَزَالُوكُمْ تُحِسُّونَهُمْ بِالسَّيْفِ يَرْكَبُ أَوَّلُهُمْ آخِرَهُمْ كَالْإِبِلِ الْمَطْرُودَةِ الْهِيمِ
فَالْآنَ فَاصْبِرُوا نَزَلَتْ عَلَيْكُمُ السَّكِينَةُ وَ ثَبَّتَكُمُ الْيَقِينُ وَ لْيَعْلَمِ الْمُنْهَزِمُ أَنَّهُ مُسْخِطٌ رَبَّهُ وَ مُوبِقٌ نَفْسَهُ وَ فِي الْفِرَارِ مَوْجِدَةُ اللَّهِ عَلَيْهِ وَ الذُّلُّ لَازِمٌ عَلَيْهِ‏ وَ مَفْسَدَةُ الْعَيْشِ عَلَيْهِ وَ أَنَّ الْفَارَّ لَا يَزِيدُ الْفِرَارُ فِي عُمُرِهِ وَ لَا يُرْضِي رَبَّهُ لَمَوْتُ الرَّجُلِ مُحِقّاً قَبْلَ إِتْيَانِ هَذِهِ الْخِصَالِ خَيْرٌ مِنَ الرِّضَا بِالتَّلْبِيسِ بِهَا وَ الْإِصْرَارِ عَلَيْهَا
قَالَ نَصْرٌ فَحَمَلَ أَبُو كَعْبٍ الْخَثْعَمِيُّ رَأْسُ خَثْعَمِ الْعِرَاقِ عَلَى خَثْعَمِ الشَّامِ وَ اقْتَتَلُوا أَشَدَّ قِتَالٍ فَجَعَلَ أَبُو كَعْبٍ يَقُولُ لِأَصْحَابِهِ يَا مَعْشَرَ خَثْعَمٍ خَذِّمُوا أَيِ اضْرِبُوا الْخَذِمَةَ وَ هِيَ الْخَلْخَالُ يَعْنِي اضْرِبُوهُمْ فِي سُوقِهِمْ فَحَمَلَ شِمْرُ بْنُ عَبْدِ اللَّهِ عَلَى أَبِي كَعْبٍ فَطَعَنَهُ فَقَتَلَهُ
ثُمَّ انْصَرَفَ يَبْكِي وَ يَقُولُ رَحِمَكَ اللَّهُ أَبَا كَعْبٍ لَقَدْ قَتَلْتُكَ فِي طَاعَةِ قَوْمٍ أَنْتَ أَمَسُّ إِلَيَّ رَحِماً وَ أَحَبُّ إِلَيَّ مِنْهُمْ نَفْساً وَ لَكِنِّي وَ اللَّهِ لَا أَدْرِي مَا أَقُولُ وَ لَا أَرَى الشَّيْطَانَ إِلَّا قَدْ فَتَنَنَا وَ لَا أَرَى قُرَيْشاً إِلَّا قَدْ لَعِبَتْ بِنَا
فَوَثَبَ كَعْبُ بْنُ أَبِي كَعْبٍ إِلَى رَايَةِ أَبِيهِ فَأَخَذَهَا فَفُقِئَتْ عَيْنُهُ وَ صُرِعَ ثُمَّ أَخَذَهَا شُرَيْحُ بْنُ مَالِكٍ فَقَاتَلَ الْقَوْمُ تَحْتَهَا حَتَّى صُرِعَ مِنْهُمْ حَوْلَ رَايَتِهِمْ نَحْوُ ثَمَانِينَ رَجُلًا وَ أُصِيبَ مِنْ خَثْعَمِ الشَّامِ مِثْلُ ذَلِكَ ثُمَّ رَدَّهَا شُرَيْحٌ إِلَى كَعْبِ بْنِ أَبِي كَعْبٍ.

✦ Traduction anglaise

And from Zayd Bin Wahab, ‘When Ali-asws saw his-asws right flank to have returned to its position and its group, and the ones in front of it had been exposed, he-asws went until he-asws ended up to them. He-asws said: ‘I-asws have seen your alignments and wandering around away from your rows. The treacherous tyrannical Bedouins of the people of Syria have surpassed you, and you are the important ones of the Arabs, and the top of the great ones, and are spending the nights with recitations of the Quran, and are the people of the call and the truth. Then you strayed, erring. Had it not been for your fighting (again) after your turning back, and your attacking after your wandering, it would be obligated upon you all what is obligated upon the fleer on the day of the marching, and you were in what I-asws view as being from the destroyed ones. And it would ease upon me-asws part of my-asws feelings, and heal part of my-asws discomfort if I-asws were to see you all with another, gripping them just as they had gripped you, and you could remove them away from their ranks just as they had removed you, killing them with the swords, the first of them riding like the last of them like the camels returning thirsty. As for now, so be patient, the tranquillity shall descend upon you and conviction will affirm you, and let the defeated ones know that he has Angered his Lord-azwj, and peril of his self, and in the fleeing is the Anger of Allah-azwj upon him, and the humiliation is necessary upon him, and life to be spoilt upon him, and that the fleer will not be increased in his life by the fleeing, nor would he please his Lord-azwj. Death of a rightful man before coming to these characteristics is better than the pleasure with the pretending with it, and the persisting upon these’’. Nasr said, ‘Abu Ka’ab Al Khas’amy, chief of (clan of) Khas’am of Al-Iraq, attached upon (clan of) Khas’am of Syria, and they fought a severe battle. Abu Ka’ab went on to say to his companions, ‘O community of Khas’am! Strike’. i. e. strike ‘Al-Jazma’, and it is the anklet. Meaning strike them in their markets. Shimr Bin Abdullah attacked upon Abu Ka’ab, stabbed him and killed him. Then he left crying and saying, ‘May Allah-azwj have Mercy on you Abu Ka’ab! I have killed you in obedience of a people. You are closer to me in relationship and more beloved to me than them as a person, but by Allah-azwj, I do not know what I should be saying, and I cannot see the Satan-la except and he-la has tempted us, and I do not see Quraysh except as having played with us’. Ka’ab Bin Abu Ka’ab leapt up to the flag of his father and grabbed it. He closed his eyes and laid him down. Then Shureyh Bin Malik took it, and the people fought under it until approximately eighty men were killed around their flag, and similar to that (number) were killed from (clan of) Khas’am of Syria. Then Shureyh returned it to Ka’ab Bin Abu Ka’ab’’. [20]

N° hadith411
Volume32
Chapitre12
LivreBihar al-Anwar
AuteurAllamah al-Majlisi
💡 Noor IA

Comprendre ce hadith

Une lecture guidée pour relier les mots à ta vie.

📖

Résumé

Ce hadith met en lumière la valeur du savoir comme chemin vers Dieu et clé de la sagesse.

🌿

Application

Choisis aujourd'hui une chose nouvelle à apprendre — petite ou grande — avec l'intention de te rapprocher.

🌍

Lien avec aujourd'hui

Dans l'ère de l'information, le vrai savoir est celui qui transforme le cœur, pas seulement la mémoire.

✨ Cette lecture sera bientôt enrichie par Noor IA pour chaque hadith individuellement.