Hadith 405
الحديث 420
Bihar al-Anwar · Allamah al-Majlisi
قَالَ نَصْرٌ وَ حَدَّثَنَا عُمَرُ بْنُ سَعْدٍ وَ عَمْرُو بْنُ شِمْرٍ عَنْ جَابِرٍ عَنْ أَبِي جَعْفَرٍ ع قَالَ: قَامَ عَلِيٌّ ع فَخَطَبَ النَّاسَ بِصِفِّينَ فَقَالَ الْحَمْدُ لِلَّهِ عَلَى نِعَمِهِ الْفَاضِلَةِ عَلَى جَمِيعِ مَنْ خَلَقَ مِنَ الْبَرِّ وَ الْفَاجِرِ وَ عَلَى حُجَجِهِ الْبَالِغَةِ عَلَى خَلْقِهِ مَنْ أَطَاعَهُ مِنْهُمْ وَ مَنْ عَصَاهُ
إِنْ يَرْحَمْ فَبِفَضْلِهِ وَ مَنِّهِ وَ إِنْ عَذَّبَ فَبِمَا كَسَبَتْ أَيْدِيهِمْ وَ أَنَّ اللَّهَ لَيْسَ بِظَلَّامٍ لِلْعَبِيدِ أَحْمَدُهُ عَلَى حُسْنِ الْبَلَاءِ وَ تَظَاهُرِ النَّعْمَاءِ وَ أَسْتَعِينُهُ عَلَى مَا نَابَنَا مِنْ أَمْرِ الدُّنْيَا وَ الْآخِرَةِ وَ أَتَوَكَّلُ عَلَيْهِ وَ كَفى بِاللَّهِ وَكِيلًا
ثُمَّ إِنِّي أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ وَحْدَهُ لَا شَرِيكَ لَهُ وَ أَشْهَدُ أَنَّ مُحَمَّداً عَبْدُهُ وَ رَسُولُهُ أَرْسَلَهُ بِالْهُدى وَ دِينِ الْحَقِّ* ارْتَضَاهُ لِذَلِكَ وَ كَانَ أَهْلَهُ وَ اصْطَفَاهُ عَلَى جَمِيعِ الْعِبَادِ لِتَبْلِيغِ رِسَالَتِهِ وَ جَعَلَهُ رَحْمَةً مِنْهُ عَلَى خَلْقِهِ
وَ كَانَ كَعِلْمِهِ فِيهِ رَءُوفاً رَحِيماً أَكْرَمَ خَلْقِ اللَّهِ حَسَباً وَ أَجْمَلَهُ مَنْظَراً وَ أَسْخَاهُ نَفْساً وَ أَبَرَّهُ بِوَالِدٍ وَ أَوْصَلَهُ لِرَحِمٍ وَ أَفْضَلَهُ عِلْماً وَ أَثْقَلَهُ حِلْماً وَ أَوْفَاهُ بِعَهْدٍ وَ آمَنَهُ عَلَى عَقْدٍ
لَمْ يَتَعَلَّقْ عَلَيْهِ مُسْلِمٌ وَ لَا كَافِرٌ بِمَظْلِمَةٍ قَطُّ بَلْ كَانَ يُظْلَمُ فَيَغْفِرُ وَ يَقْدِرُ فَيَصْفَحُ فَيَعْفُو حَتَّى مَضَى ص مُطِيعاً لِلَّهِ صَابِراً عَلَى مَا أَصَابَهُ مُجَاهِداً فِي اللَّهِ حَقَّ جِهادِهِ حَتَّى أَتَاهُ الْيَقِينُ ص فَكَانَ ذَهَابُهُ أَعْظَمَ الْمُصِيبَةِ عَلَى جَمِيعِ أَهْلِ الْأَرْضِ الْبَرِّ وَ الْفَاجِرِ
ثُمَّ إِنَّهُ تَرَكَ فِيكُمْ كِتَابَ اللَّهِ يَأْمُرُكُمْ بِطَاعَةِ اللَّهِ وَ يَنْهَاكُمْ عَنْ مَعْصِيَتِ
Nasr said, ‘And it is narrated to us by Umar Bin Sa’ad, and Amro Bin Shimr, from Jabir, ‘From Abu Ja’far-asws having said: ‘Ali-asws stood up and addressed the people at Siffeen. He-asws said: ‘The Praise is for Allah-azwj upon His-azwj bounties, the Grace upon the entirety of the creatures, from the righteous and the immoral, and upon His-azwj Conclusive Arguments upon His-azwj creatures, one from them who obey and the one who disobey Him-asws. If He-azwj is Merciful, it is due to His-azwj Grace and His-azwj Conferment, and if He-azwj Punishes, it is due to what their own hands have wrought, and that Allah is not in the least unjust to the servants [3: 182]. I-asws praise Him-azwj upon the excellent Trials, and Manifestation of the Bounties, and His-azwj Assistance what is with us from the matters of the world and the Hereafter. And I-asws rely upon Him-azwj, and suffice with Allah as a Protector [4: 81]. Then, I-asws testify that there is no god except Allah-azwj Alone, there is no associate for, and I testify that Muhammad-saww is His-azwj servant and His-azwj Rasool-saww. He-azwj Sent him-saww with the guidance and religion of the truth, pleased with him-saww for that, and he-saww was its rightful, and Chose him-saww over the entirety of the servants to deliver His-azwj Message, and Made him-saww a Mercy from Him-azwj upon His-azwj creatures. And he-saww was His-azwj Knowledge in it, kind, merciful, most prestigious of the creatures of Allah-azwj of lineage, and most beautiful in appearance, and most generous of self, and kindest with a parent, the most connecting with a relative, and most superior of knowledge, and heaviest in forbearance, and most loyal with a pact, and most trusting upon an agreement. Neither any Muslim nor a Kafir could attach any wrongdoing upon him-saww at all. But he-saww was wronged and he-saww forgave, and he-asws was powerful and he-saww excuse until he-saww passed away, obedient to Allah-azwj upon what had afflicted him, a fighter for the Sake of Allah-azwj as is the right of its fighting, until the certainty (death) came to him-saww. His-saww passing away was the biggest calamity upon the entirety of the people of the earth, the righteous and the immoral. Then he-saww left behind among you all the Book of Allah-azwj, Commanding you with obeying Allah-azwj and Forbidding you from disobey
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