Hadith 43
الحديث 44
Bihar al-Anwar · Allamah al-Majlisi
وَ رَوَى أَبُو مِخْنَفٍ عَنْ زَيْدِ بْنِ صُوحَانَ قَالَ: شَهِدْتُ عَلِيّاً ع بِذِي قَارٍ وَ هُوَ مُعْتَمٌّ بِعِمَامَةٍ سَوْدَاءَ مُلْتَفٌّ بِسَاجٍ يَخْطُبُ فَقَالَ فِي خُطْبَتِهِ الْحَمْدُ لِلَّهِ عَلَى كُلِّ أَمْرٍ وَ حَالٍ فِي الْغُدُوِّ وَ الْآصَالِ وَ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ وَ أَنَّ مُحَمَّداً عَبْدُهُ وَ رَسُولُهُ ابْتَعَثَهُ رَحْمَةً لِلْعِبَادِ وَ حَيَاةً لِلْبِلَادِ حِينَ امْتَلَأَتِ الْأَرْضُ فِتْنَةً وَ اضْطَرَبَ حَبْلُهَا وَ عُبِدَ الشَّيْطَانُ فِي أَكْنَافِهَا وَ اشْتَمَلَ عَدُوُّ اللَّهِ إِبْلِيسُ عَلَى عَقَائِدِ أَهْلِهَا
فَكَانَ مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ عَبْدِ الْمُطَّلِبِ الَّذِي أَطْفَأَهَا اللَّهُ بِهِ نِيرَانَهَا وَ أَخْمَدَ بِهِ شِرَارَهَا وَ نَزَعَ بِهِ أَوْتَادَهَا وَ أَقَامَ بِهِ مَيْلَهَا إِمَامَ الْهُدَى وَ النَّبِيَّ الْمُصْطَفَى ص فَلَقَدْ صَدَعَ بِمَا أَمَرَهُ بِهِ وَ بَلَّغَ رِسَالاتِ رَبِّهِ
فَأَصْلَحَ اللَّهُ بِهِ ذَاتَ الْبَيْنِ وَ آمَنَ بِهِ السُّبُلَ وَ حَقَنَ بِهِ الدِّمَاءَ وَ أَلَّفَ بِهِ بَيْنَ ذَوِي الضَّغَائِنِ الْوَاغِرَةِ فِي الصُّدُورِ حَتَّى أَتَاهُ الْيَقِينُ ثُمَّ قَبَضَهُ اللَّهُ إِلَيْهِ حَمِيداً
ثُمَّ اسْتَخْلَفَ النَّاسُ أَبَا بَكْرٍ فَلَمْ يَأْلُ جُهْدَهُ ثُمَّ اسْتَخْلَفَ أَبُو بَكْرٍ عُمَرَ فَلَمْ يَأْلُ جُهْدَهُ ثُمَّ اسْتَخْلَفَ النَّاسُ عُثْمَانَ فَنَالَ مِنْكُمْ وَ نِلْتُمْ مِنْهُ حَتَّى إِذَا كَانَ مِنْ أَمْرِهِ مَا كَانَ
أَتَيْتُمُونِي لِتُبَايِعُونِي فَقُلْتُ لَا حَاجَةَ فِي ذَلِكَ وَ دَخَلْتُ مَنْزِلِي فَاسْتَخْرَجْتُمُونِي فَقَبَضْتُ يَدِي فَبَسَطْتُمُوهَا وَ تَدَاكَكْتُمْ عَلَيَّ حَتَّى ظَنَنْتُ أَنَّكُمْ قَاتِلِيَّ وَ أَنَّ بَعْضَكُمْ قَاتِلُ بَعْضٍ فَبَايَعْتُمُونِي وَ أَنَا غَيْرُ مَسْرُورٍ بِذَلِكَ وَ لَا جَذِلٌ
وَ قَدْ عَلِمَ اللَّهُ سُبْحَانَهُ أَنِّي كُنْتُ كَارِهاً لِلْحُكُومَةِ بَيْنَ أُمَّةِ مُحَمَّدٍ ص وَ لَقَدْ سَمِعْتُهُ ص يَقُولُ مَا مِنْ وَالٍ يَلِي شَيْئاً مِنْ أَمْرِ أُمَّتِي إِلَّا أُتِيَ بِهِ يَوْمَ الْقِيَامَةِ مَغْلُولَةً يَدَاهُ إِلَى عُنُقِهِ عَلَى رُءُوسِ الْخَلَائِقِ ثُمَّ يُنْشَرُ كِتَابُهُ فَإِنْ كَانَ عَادِلًا نَجَا وَ إِنْ كَانَ جَائِراً هَوَى
حَتَّى اجْتَمَعَ عَلَيَّ مَلَأُكُمْ وَ بَايَعَنِي طَلْحَةُ وَ الزُّبَيْرُ وَ أَنَا أَعْرِفُ الْغَدْرَ فِي أَوْجُهِهِمَا وَ النَّكْثَ فِي أَعْيُنِهِمَا ثُمَّ اسْتَأْذَنَانِي فِي الْعُمْرَةِ فَأَعْلَمْتُهُمَا أَنْ لَيْسَا الْعُمْرَةَ يُرِيدَانِ فَسَارَا إِلَى مَكَّةَ وَ اسْتَخَفَّا عَائِشَةَ وَ خَدَعَاهَا وَ شَخَصَ مَعَهُمَا أَبْنَاءُ ا
And it is reported by Abu Mikhnaf, from Zayd Bin Sowhan who said, ‘I witnessed Ali-asws at Zi Qaar and he-asws was turbaned with a black turban, wrapped in a wrapping, addressing. He-asws said in his-asws sermon: ‘The Praise is for Allah-azwj upon every matter and state, in the morning and evening. And I-asws testify that there is no god except Allah-azwj, and that Muhammad-saww is His-azwj servant and His-azwj Rasool-saww, having Sent him-saww as a Mercy for the servants and a life for the cities, when the earth was filled with discord, and its ropes were shaky, and the Satan-la was being worshipped in its toilets, and the enemies of Allah-azwj were enveloped by Iblees-la upon the beliefs of its people. So, it was Muhammad-saww son of Abdul Muttalib-asws the one by whom Allah-azwj Extinguished its fires and smothered its flames, and removed its pegs by him-saww, and the Imam-asws of guidance and the Chosen Prophet-saww stood by its inclinations. He-saww accomplished whatever He-azwj had been Commanded with, and delivered the Messages of his-saww Lord-azwj. By him-saww, Allah-azwj Corrected between the (people) and Secured the paths by him-saww, and Saved the bloods by him-saww, and Compiled by him-saww the ones with coveted grudges in the chests, until the certainty came to it. Then Allah-azwj Took him-saww to Him-azwj, praised. Then Abu Bakr became caliph of the people, but did not follow his-saww efforts. Then Abu Bakr made Umar the caliph, and he did not follow his-saww efforts. Then the people made Usman the caliph. He gained from you and you gained from him until when it happened from his affair what happened. You came to me-asws to pledge allegiance to me-asws. I-asws said: ‘There is no need regarding that’, and I-asws entered into my-asws house, but they brought me-asws out and grabbed my-asws hand and spread it out, and they thronged upon me-asws to the extent that I-asws thought you all would kill me-asws, and that some of you would fight the others. So, you pledged allegiances to me-asws and I-asws was not happy with that nor joyful. And Allah-azwj the Glorious has Known that I-asws had disliked to govern between the community of Muhammad-saww, and I-asws had heard him-saww saying: ‘There is no ruler having ruled anything from the affairs of my-saww community except they will come with him-asws on the Day of Qiyamah with his hands tied to his neck to the heads of the creatures, then they would publicise his book. If he was just, he would attain salvation, and if he was tyrannous, he would collapse (into Hell)’. Until your assemblies united upon me-asws and Talha and Al-Zubeyr pledged allegiance to me-asws, and I-asws well knew the treachery in their faces, and the breaking (of the allegiance) in their eyes. Then they sought my permission regarding the Umrah. I-asws let them know that they are not intending the Umrah. They travelled to Makkah and they hid Ayesha and her deception and there was a (another) person with them both from the sons of the freed ones (
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