Hadith 44
الحديث 45
Bihar al-Anwar · Allamah al-Majlisi
نهج، نهج البلاغة: وَ مِنْ كِتَابٍ لَهُ ع إِلَى أَبِي مُوسَى الْأَشْعَرِيِّ وَ هُوَ عَامِلُهُ عَلَى الْكُوفَةِ وَ قَدْ بَلَغَهُ تَثْبِيطُهُ النَّاسَ عَنِ الْخُرُوجِ إِلَيْهِ لَمَّا نَدَبَهُمْ لِحَرْبِ أَصْحَابِ الْجَمَلِ
مِنْ عَبْدِ اللَّهِ عَلِيٍّ أَمِيرِ الْمُؤْمِنِينَ إِلَى عَبْدِ اللَّهِ بْنِ قَيْسٍ أَمَّا بَعْدُ فَقَدْ بَلَغَنِي عَنْكَ قَوْلٌ هُوَ لَكَ وَ عَلَيْكَ فَإِذَا قَدِمَ عَلَيْكَ رَسُولِي فَارْفَعْ ذَيْلَكَ وَ اشْدُدْ مِئْزَرَكَ وَ اخْرُجْ مِنْ جُحْرِكَ وَ انْدُبْ مَنْ مَعَكَ فَإِنْ حَقَّقْتَ فَانْفُذْ وَ إِنْ تَفَشَّلْتَ فَابْعُدْ
وَ ايْمُ اللَّهِ لَتُؤْتَيَنَّ حَيْثُ أَنْتَ وَ لَا تُتْرَكُ حَتَّى تَخْلِطَ زُبْدَكَ بِخَاثِرِكَ وَ ذَائِبَكَ بِجَامِدِكَ وَ حَتَّى تُعْجَلَ عَنْ قِعْدَتِكَ وَ تَحْذَرَ مِنْ أَمَامِكَ كَحَذَرِكَ مِنْ خَلْفِكَ
وَ مَا هِيَ بِالْهُوَيْنَا الَّتِي تَرْجُو وَ لَكِنَّهَا الدَّاهِيَةُ الْكُبْرَى يُرْكَبُ جَمَلُهَا وَ يُذَلُّ صَعْبُهَا وَ يُسَهَّلُ جَبَلُهَا فَاعْقِلْ عَقْلَكَ وَ امْلِكْ أَمْرَكَ وَ خُذْ نَصِيبَكَ وَ حَظَّكَ فَإِنْ كَرِهْتَ فَتَنَحَّ إِلَى غَيْرِ رَحْبٍ وَ لَا فِي نَجَاةٍ فَبِالْحَرِيِّ لَتُكْفَيَنَّ وَ أَنْتَ نَائِمٌ حَتَّى لَا يُقَالَ أَيْنَ فُلَانٌ وَ اللَّهِ إِنَّهُ لَحَقٌّ مَعَ مُحِقٍّ وَ مَا يُبَالِي مَا صَنَعَ الْمُلْحِدُونَ وَ السَّلَامُ.
(The book) ‘Nahj (Al-Balagah)’ – And from a letter of his-asws to Abu Musa Al-Ashari, and he was a governor upon Al-Kufa, and his discouraging the people from coming out to him-asws when he-asws called them to battle the companions of the camel: –
‘From servant of Allah-azwj, Ali-asws Amir Al-Momineen, to Abdullah Bin Qays. As for after, a word has reached me-asws from you, it is for you and against you, so when my-asws messenger arrives to you, then raise your tail and tighten your apron, and come out from your room and call the ones who are with you. If you can achieve, then enforce, and if you fail, then keep away. And I-asws swear by Allah-azwj! You will be gotten to wherever you may be nor will you be left until your foam is mingled with your coagulant, and your solvent with your insolvent, and until you are hastened away from your seat, and you will be cautious from your front just as you are cautious from your rear. And it is not with easiness, that which you are wishing for, but it is the great calamity. Its camel would be ridden, and its difficulties will be humbled, and its mountains would be its coasts. So, understand with your intellect and take control of your affairs, and take your lot and your share. If you dislike, then isolate to somewhere without a welcome nor in a safety. You will be sufficed with the freed ones while you are sleeping until it will not be said, ‘So of so and so’. By Allah-azwj! Attach with the rightful one, and it does not matter what the atheists are doing. And the greetings’’. [48]
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