Hadith 12
الحديث 1026
Bihar al-Anwar · Allamah al-Majlisi
َهُمُ الْهَلَعُ وَ الْجَزَعُ، وَ دَعَا إِلَى الْمُبَارَزَةِ فَأَحْجَمُوا عَنْهُ حَتَّى بَرَزَ إِلَيْهِ عَلِيٌّ عَلَيْهِ السَّلَامُ فَقَتَلَهُ؟
وَ الَّذِي نَفْسُ حُذَيْفَةَ بِيَدِهِ لَعَمَلُهُ ذَلِكَ الْيَوْمَ أَعْظَمُ أَجْراً مِنْ أَعْمَالِ أُمَّةِ مُحَمَّدٍ صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ إِلَى هَذَا الْيَوْمِ وَ إِلَى أَنْ تَقُومَ السَّاعَةُ. [1069] – نَهْجٌ: [وَ] قَالَ عَلَيْهِ السَّلَامُ لِعَمَّارِ بْنِ يَاسِرٍ وَ قَدْ سَمِعَهُ يُرَاجِعُ الْمُغِيرَةَ بْنَ شُعْبَةَ كَلَاماً-: دَعْهُ يَا عَمَّارُ فَإِنَّهُ لَمْ يَأْخُذْ مِنَ الدِّينِ إِلَّا مَا قَارَبَتْهُ الدُّنْيَا [وَ] عَلَى عَمْدٍ لَبَسَ عَلَى نَفْسِهِ، لِيَجْعَلَ الشُّبُهَاتِ عَاذِراً لِسَقَطَاتِهِ. [1070] – نَهْجٌ: [وَ] قَالَ عَلَيْهِ السَّلَامُ لِلْأَشْعَثِ بْنِ قَيْسٍ مُعَزِّياً: إِنْ صَبَرْتَ صَبْرَ الْأَكَارِمِ، إِلَّا سَلَوْتَ سُلُوَّ الْبَهَائِمِ. [1071] – كا: أَبُو عَلِيٍّ الْأَشْعَرِيُّ عَنْ مُحَمَّدِ بْنِ عَبْدِ الْجَبَّارِ، وَ مُحَمَّدُ بْنُ إِسْمَاعِيلَ عَنِ الْفَضْلِ بْنِ شَاذَانَ جَمِيعاً عَنْ صَفْوَانَ بْنِ يَحْيَى عَنْ زَيْدٍ الشَّحَّامِ عَنْ أَبِي عَبْدِ اللَّهِ عَلَيْهِ السَّلَامُ عَنْ أَبِيهِ عَلَيْهِ السَّلَامُ قَالَ: إِنَّ الرَّجُلَ كَانَ فِي الْقَبِيلَةِ مِنْ شِيعَةِ عَلِيٍّ عَلَيْهِ السَّلَامُ، فَيَكُونُ زَيْنَهَا آدَاهُمْ لِلْأَمَانَةِ، وَ أَقْضَاهُمْ لِلْحُقُوقِ وَ أَصْدَقُهُمْ، إِلَيْهِ وَصَايَاهُمْ وَ وَدَائِعُهُمْ، تُسْأَلُ الْعَشِيرَةُ عَنْهُ فَتَقُولُ: مَنْ مِثْلُ فُلَانٍ! إِنَّهُ لَآدَانَا لِلْأَمَانَةِ وَ أَصْدَقُنَا لِلْحَدِيثِ. [1072] – نَهْجٌ: [وَ] قَالَ عَلَيْهِ السَّلَامُ: يَهْلِكُ فِيَّ رَجُلَانِ: مُحِبٌّ غَالٍ وَ مُبْغِضٌ قَالٍ. [1073- 1074]- كِتَابُ الْغَارَاتِ لِإِبْرَاهِيمَ الثَّقَفِيِّ عَنْ يُوسُفَ بْنِ كُلَيْبٍ الْمَسْعُودِيِّ عَنْ مُعَاوِيَةَ بْنِ هِشَامٍ عَنِ الصَّبَّاحِ الْمُزَنِيِّ عَنِ الْحَارِثِ بْنِ حَصِيرَةَ عَنْ أَصْحَابِهِ عَنْ عَلِيٍّ عَلَيْهِ السَّلَامُ أَنَّهُ قَالَ: ادْعُو لِي غَنِيّاً وَ بَاهِلَةَ وَ حَيّاً آخَرَ قَدْ سَمَّاهُمْ فَلْيَأْخُذُوا عَطَايَاهُمْ، فَوَ الَّذِي فَلَقَ الْحَبَّةَ وَ بَرَأَ النَّسَمَةَ مَا لَهُمْ فِي الْإِسْلَامِ نَصِيبٌ، وَ إِنِّي لَشَاهِدٌ لَهُمْ فِي مَنْزِلِي عِنْدَ الْحَوْضِ وَ عِنْدَ الْمَقَامِ الْمَحْمُودِ أَنَّهُمْ أَعْدَائِي فِي الدُّنْيَا وَ الْآخِرَةِ. وَ لَئِنْ ثَبَتَ قَدَمَايَ لَأَرُدَّنَّ قَبَائِلَ إِلَى قَبَائِلَ وَ قَبَائِلَ إِلَى قَبَائِلَ، وَ لَأُبَهْرِجَنَّ سِتِّينَ قَبِيلَةً مَا لَهُمْ فِي الْإِسْلَامِ نَصِيبٌ. وَ عَنْ يُوسُفَ بْنِ كُلَيْبٍ عَنْ يَحْيَى بْنِ سَالِمٍ عَنِ عَمْرِو بْنِ عُمَيْرٍ عَنْ أَبِيهِ عَنْهُ عَلَيْهِ السَّلَامُ مِثْلَهُ. [1075] – نَهْجٌ: [وَ] فِي حَدِيثِهِ عَلَيْهِ السَّلَامُ: هَذَا الْخَطِيبُ الشَّحْشَحُ. [1076] – نَهْجٌ: [و
-asws? And what is that which I should narrate to you with about him-asws? By the One-azwj in Whose Hand is my soul! Even if all the deeds of the community of Muhammad-saww were to be placed in one hand of the scale, since Allah-azwj Sent Muhammad-saww up to this day of the people, and one deed from the deeds of Ali-asws was to be placed in the other hand, it would outweigh over their deeds, all of them’. Rabie said, ‘This is the praise which there is no standing for it (to speak), nor sitting for it (in a gathering), nor any tolerance for it. I think it is extravagant, O Abu Abdullah! ’
Huzeyfa said, ‘O depraved! ’ -and he (Rabie) could not tolerate, ‘And where were the Muslims on the day of (battle of) Khandaq and Amro (Bin Abd Wudd) and his companions has crossed over to them? They were overcome by the terror and the panic. And he called to the duel, and they held back from him until Ali-asws duelled to him and killed him? By the One-azwj in Whose Hand is the soul of Huzeyfa! His deed of that day is of greater Recompense that the deeds of the community of Muhammad-saww up to this day and up to the establishment of the Hour’’. [60]
(The book) ‘Nahj (Al Balagah) –
And he-asws (Imam Ali-asws) said to Ammar Bin Yasser-ra, and he-ra had responded to Al-Mugheira Bin Shuba with some talk: (Imam Ali-asws) ‘Leave him, O Ammar-ra, for he had not taken from the religion except what could draw him closer to the world, upon deliberating confusing (others) regarding himself in order to make the suspicions as a treachery for his errors’’. [61]
(The book) ‘Al-Nahj (Balagah) –
He-asws said to Al-Ash’as Bin Qays as a consolation (upon the death of his son): ‘Either you be patient like the patience of the honourable (people), or you will forget like the forgetfulness of animals’’. [62]
Abu Ali Al-Ashary, from Muhammad Bin Abdul Jabbar, and Muhammad Bin Ismail from Al Fazl Bin Shazaan, altogether from Safwan Bin Yahya, from Zayd Al Shaham, ‘From Abu Abdullah-asws, from his-asws father-asws having said: ‘There was a man among the tribes from the Shias of Ali-asws. He happened to be their best in paying back the entrustment, and their most judicial for the rights, and their most truthful to him-asws, and their most advising of them and their cordiality. The clan was asked and they said, ‘Who can be like so and so? He was the most fulfiller of us of the entrustment and the most truthful of us of the narration’’. [63]
(The book) ‘Nahj (Al Balagah) –
‘Two (types of) men are destroyed regarding me-asws – One who loves me-asws in exaggeration and a hater (what he says)’’. [64]
Kitab Al Gharaat of Ibrahim Al Saqafi, from Yusuf Bin Kuleyb Al Masoudy, from Muawiya Bin Hisham, from Al Sabbah Al Muzanny, from Al Haris Bin Haseyra, from his companions, ‘From Ali-asws having said: ‘Call for me-asws (the tribes of) Ghaniyya, and Bahila’, and other tribes which he-asws named them, ‘So, let them take their awards. By the One-azwj Who Split the Seed and Formed the person! There is no share for them in, and I-asws shall be a witness to them in
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