Hadith 210
الحديث 66
Bihar al-Anwar · Allamah al-Majlisi
ابِ شِيعَتُهُ الْمَوْصُوفُونَ بِقَوْلِهِ تَعَالَى- الَّذِينَ يُوفُونَ بِعَهْدِ اللَّهِ وَ لا يَنْقُضُونَ الْمِيثاقَ الْمَأْخُوذُ عَلَيْهِمْ فِي الدِّينِ بِوَلَايَتِهِ يَوْمَ الْغَدِيرِ
قَوْلُهُ تَعَالَى وَ اضْرِبْ لَهُمْ مَثَلًا رَجُلَيْنِ جَعَلْنا لِأَحَدِهِما جَنَّتَيْنِ مِنْ أَعْنابٍ الْآيَةَ مَعْنَاهُ ظَاهِرٌ وَ بَاطِنٌ فَالظَّاهِرُ ظَاهِرٌ وَ أَمَّا الْبَاطِنُ فَهُوَ مَا ذَكَرَهُ مُحَمَّدُ بْنُ الْعَبَّاسِ رَحِمَهُ اللَّهُ. قَالَ حَدَّثَنَا الْحُسَيْنُ بْنُ الْعَبَّاسِ- عَنْ مُحَمَّدِ بْنِ الْحُسَيْنِ عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ أَبِي نَصْرٍ- عَنْ أَبَانِ بْنِ عُثْمَانَ عَنِ الْقَاسِمِ بْنِ عُرْوَةَ عَنْ أَبِي عَبْدِ اللَّهِ ع فِي قَوْلِهِ عَزَّ وَ جَلَ وَ اضْرِبْ لَهُمْ مَثَلًا رَجُلَيْنِ قَالَ هُمَا عَلِيٌّ ع وَ رَجُلٌ آخَرُ مَعْنَى هَذَا التَّأْوِيلِ ظَاهِرٌ وَ هُوَ يَحْتَاجُ إِلَى بَيَانِ حَالِ هَذَيْنِ الرَّجُلَيْنِ وَ بَيَانُ ذَلِكَ أَنَّ حَالَ عَلِيٍّ ع لَا يَحْتَاجُ إِلَى بَيَانٍ وَ أَمَّا الْبَحْثُ عَنِ الرَّجُلِ الْآخَرِ وَ هُوَ عَدُوُّهُ
فَقَوْلُهُ جَعَلْنا لِأَحَدِهِما جَنَّتَيْنِ هُمَا عِبَارَةٌ عَنِ الدُّنْيَا فَجَنَّةٌ مِنْهُمَا لَهُ فِي حَيَاتِهِ وَ الْأُخْرَى لِلتَّابِعِينَ لَهُ بَعْدَ وَفَاتِهِ لِأَنَّهُ كَافِرٌ وَ الدُّنْيَا سِجْنُ الْمُؤْمِنِ وَ جَنَّةُ الْكَافِرِ
وَ إِنَّمَا جَعَلَ الْجَنَّتَيْنِ لَهُ لِأَنَّهُ هُوَ الَّذِي أَنْشَأَهَا وَ غَرَسَ أَشْجَارَهَا وَ أَجْرَى أَنْهَارَهَا وَ ذَلِكَ عَلَى سَبِيلِ الْمَجَازِ مَعْنَى ذَلِكَ أَنَّ الدُّنْيَا يَسْتَوْثِقُ لَهُ وَ لِأَتْبَاعِهِ لِيَتَمَتَّعُوا بِهَا حَتَّى حِينٍ
ثُمَّ قَالَ تَعَالَى فَقالَ أَيْ صَاحِبُ الْجَنَّةِ لِصاحِبِهِ وَ هُوَ عَلِيٌّ- أَنَا أَكْثَرُ مِنْكَ مالًا أَيْ دُنْيَا وَ سُلْطَاناً- وَ أَعَزُّ نَفَراً أَيْ عَشِيرَةً وَ أَعْوَاناً وَ دَخَلَ جَنَّتَهُ أَيْ دَخَلَ دُنْيَاهُ وَ أَنْعَمَ فِيهَا وَ ابْتَهَجَ بِهَا وَ رَكَنَ إِلَيْهَا- وَ هُوَ ظالِمٌ لِنَفْسِهِ بِقَوْلِهِ وَ فِعْلِهِ وَ لَمْ يَكْفِهِ ذَلِكَ حَتَّى قالَ ما أَظُنُّ أَنْ تَبِيدَ هذِهِ أَبَداً أَيْ جَنَّتُهُ وَ دُنْيَاهُ
ثُمَّ كَشَفَ عَنِ اعْتِقَادِهِ فَقَالَ- وَ ما أَظُنُّ السَّاعَةَ قائِمَةً وَ لَئِنْ رُدِدْتُ إِلى رَبِّي كَمَا تَزْعُمُونَ أَنْتُمْ مَرَدّاً إِلَى اللَّهِ- لَأَجِدَنَّ خَيْراً مِنْها أَيْ مِنْ جَنَّتِهِ مُنْقَلَباً
فَقَالَ لَهُ صَاحِبُهُ وَ هُوَ عَلِيٌّ ع- أَ كَفَرْتَ بِالَّذِي خَلَقَكَ مِنْ تُرابٍ ثُمَّ مِنْ نُطْفَةٍ ثُمَّ سَوَّاكَ رَجُلًا لكِنَّا هُوَ اللَّهُ رَبِّي مَعْنَى ذَلِكَ أَنْتَ كَفَرْتَ بِرَبِّكَ فَإِنِّي أَنَا أَقُو
of understanding are his-asws Shias being described, by the Words of the Exalted: Those who are fulfilling the Pact with Allah and are not breaking the Covenant [13: 20], Taken upon them regarding the religion with his-asws Wilayah on the day of Al-Ghadeer. Words of the Exalted: And strike for them an example of two men. We Made to be for one of them, two gardens of grapes [18: 32] – the Verse. It’s meaning in the apparent and esoteric, so the apparent is apparent, and as for the esoteric, it is what is mentioned by Muhammad Bin Al-Abbas, may Allah-azwj be Pleased with him’’. [108]
He said, ‘It is narrated by Al-Husayn Bin Al Abbas, from Muhammad Bin Al-Husayn, from Ahmad Bin Muhammad Bin Abu Basr, from Aban Bin Usman, from Al Qasim Bin Urqah, ‘From Abu Abdullah-asws regarding Words of Mighty and Majestic: And strike for them an example of two men. [18: 32]. He-asws said: ‘These two are Ali-asws and another man. This is the apparent interpretation, and it is needy to an explanation to the situation of these two men, and explanation of that is that the state of Ali-asws is not needy to any explanation, and as for the discussion about the other man, he is his-asws enemy. His-azwj Words: We Made to be for one of them, two gardens of grapes [18: 32] – it is a lesson about the world, so a garden from these is for him during his lifetime and the other for following to him after his death, because he is a Kafir, and the world is a prison of the Momin, and a garden of the Kafir. And rather, He-azwj Made the two garden for him because he is the one who grows it and plants their trees, and flows its rivers, and that is upon the way of the metaphor, meaning that the world has been entrusted to him and for his followers for them to be enjoying with it for a while. Then the Exalted Said: he said– i. e. , owner of the garden – to his companion, – and he-asws is Ali-asws – ‘I am of more wealth than you – i. e. , word and authority – and mightier in number (of children) [18: 34] – i. e. , clan and supporters – And he entered his garden – i. e. , his world and was in bliss in it, and rejoiced in it, and inclined towards it – while he was unjust to himself. – By his words and his deeds and did not suffice with that until – He said, ‘I don’t think that this will perish, ever! [18: 35] – i. e. his garden and his world. Then he revealed about his beliefs, so he said – And I don’t think the Hour would be Established, and even if I am returned to my Lord, – just as you all are claiming that there will be a return to Allah-azwj – I will find better than this– i. e. (better) that his garden – as an abode [18: 36]. His companion – and he-asws is Ali-asws – said to him while agitating him, ‘Are you committing Kufr with the One Who Created you from dust, then from a seed, then Completed you as a man? [18: 37] But as for me, He is Allah, my Lord, – meaning of that is that you disbelieved in your Lord-azwj, so I-asws am the first one to be
Comprendre ce hadith
Une lecture guidée pour relier les mots à ta vie.
Résumé
Ce hadith met en lumière la valeur du savoir comme chemin vers Dieu et clé de la sagesse.
Application
Choisis aujourd'hui une chose nouvelle à apprendre — petite ou grande — avec l'intention de te rapprocher.
Lien avec aujourd'hui
Dans l'ère de l'information, le vrai savoir est celui qui transforme le cœur, pas seulement la mémoire.
✨ Cette lecture sera bientôt enrichie par Noor IA pour chaque hadith individuellement.