Hadith 32
الحديث 31
Bihar al-Anwar · Allamah al-Majlisi
فر، تفسير فرات بن إبراهيم أَحْمَدُ بْنُ صَالِحٍ الْهَمْدَانِيُّ عَنِ الْحَسَنِ بْنِ عَلِيٍّ عَنْ زَكَرِيَّا بْنِ يَحْيَى التُّسْتَرِيِّ عَنْ أَحْمَدَ بْنِ قُتَيْبَةَ الْهَمْدَانِيِّ عَنْ عَبْدِ الرَّحْمَنِ بْنِ زَيْدٍ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ: إِنَّ اللَّهَ تَبَارَكَ وَ تَعَالَى كَانَ وَ لَا شَيْءَ فَخَلَقَ خَمْسَةً مِنْ نُورِ جَلَالِهِ وَ اشْتَقَّ لِكُلِّ وَاحِدٍ مِنْهُمُ اسْماً مِنْ أَسْمَائِهِ الْمُنْزَلَةِ
فَهُوَ الْحَمِيدُ وَ سَمَّانِي مُحَمَّداً وَ هُوَ الْأَعْلَى وَ سَمَّى أَمِيرَ الْمُؤْمِنِينَ عَلِيّاً وَ لَهُ الْأَسْمَاءُ الْحُسْنَى فَاشْتَقَّ مِنْهَا حَسَناً وَ حُسَيْناً وَ هُوَ فَاطِرٌ فَاشْتَقَّ لِفَاطِمَةَ مِنْ أَسْمَائِهِ اسْماً
فَلَمَّا خَلَقَهُمْ جَعَلَهُمْ فِي الْمِيثَاقِ عَنْ يَمِينِ الْعَرْشِ وَ خَلَقَ الْمَلَائِكَةَ مِنْ نُورٍ فَلَمَّا أَنْ نَظَرُوا إِلَيْهِمْ عَظَّمُوا أَمْرَهُمْ وَ شَأْنَهُمْ وَ لُقِّنُوا التَّسْبِيحَ فَذَلِكَ قَوْلُهُ تَعَالَى وَ إِنَّا لَنَحْنُ الصَّافُّونَ وَ إِنَّا لَنَحْنُ الْمُسَبِّحُونَ
فَلَمَّا خَلَقَ اللَّهُ تَعَالَى آدَمَ ع نَظَرَ إِلَيْهِمْ عَنْ يَمِينِ الْعَرْشِ فَقَالَ يَا رَبِّ مَنْ هَؤُلَاءِ قَالَ يَا آدَمُ هَؤُلَاءِ صَفْوَتِي وَ خَاصَّتِي خَلَقْتُهُمْ مِنْ نُورِ جَلَالِي وَ شَقَقْتُ لَهُمْ اسْماً مِنْ أَسْمَائِي
قَالَ يَا رَبِّ فَبِحَقِّكَ عَلَيْهِمْ عَلِّمْنِي أَسْمَاءَهُمْ قَالَ يَا آدَمُ فَهُمْ عِنْدَكَ أَمَانَةٌ سِرٌّ مِنْ سِرِّي لَا يَطَّلِعُ عَلَيْهِ غَيْرُكَ إِلَّا بِإِذْنِي قَالَ نَعَمْ يَا رَبِّ
قَالَ يَا آدَمُ أَعْطِنِي عَلَى ذَلِكَ الْعَهْدَ فَأَخَذَ عَلَيْهِ الْعَهْدَ ثُمَّ عَلَّمَهُ أَسْمَاءَهُمْ ثُمَّ عَرَضَهُمْ عَلَى الْمَلائِكَةِ وَ لَمْ يَكُنْ عَلَّمَهُمْ بِأَسْمَائِهِمْ فَقالَ أَنْبِئُونِي بِأَسْماءِ هؤُلاءِ إِنْ كُنْتُمْ صادِقِينَ قالُوا سُبْحانَكَ لا عِلْمَ لَنا إِلَّا ما عَلَّمْتَنا إِنَّكَ أَنْتَ الْعَلِيمُ الْحَكِيمُ
قالَ يا آدَمُ أَنْبِئْهُمْ بِأَسْمائِهِمْ فَلَمَّا أَنْبَأَهُمْ بِأَسْمائِهِمْ قالَ وَ أَوْفُوا بِوَلَايَةِ عَلِيٍّ ع فَرْضاً مِنَ اللَّهِ أُوفِ لَكُمْ بِالْجَنَّةِ.
Tafseer Furaat Bin Ibrahim – Ahmad Bin Salih Al Hamdany, from Al-Hassan Bin Ali, from Zakariya Bin Yahya Al Tustary, from Ahmad Bin Quteyba Al Hamdany, from Abdul Rahman Bin Zayd, ‘From Abu Abdullah-asws having said: ‘Allah-azwj Blessed and Exalted was (Existed) and there was nothing, so He-azwj Created five from the Noor of His-azwj Majesty, and Derived a name to be for each one-asws of them-asws from His-azwj Names of the status. He-azwj is ‘Al-Hameed’ (the most Praise-worthy), and Name me-saww ‘Muhammad’ (praised one); and He-azwj is ‘Al-A’ala’, and He-azwj Named Amir Al-Momineen-asws as ‘Ali’; and for Him-azwj are ‘Al-Asma’a Al-Husna’ (the most excellent Names), so He-azwj Derived from these, ‘Hassan’ and ‘Husayn’; and He-azwj is ‘Fatir’ (Originator), so He-azwj Derived for Fatima-asws a name from His-azwj Names. When He-azwj Created them-asws, Made them-asws to be on the right of the Throne during the Covenant, and Created the Angels from Noor. When they looked at them-asws, they revered their-asws affair and their-asws glory, and they-asws indoctrinated them the ‘Tasbeeh’ (Glorifications of Allah-azwj). So, that is the Word of the Exalted: And indeed we are the ones arranged in rows [37: 165] And indeed were the ones Glorifying’ [37: 166]. When Allah-azwj the Exalted Created Adam-as, he-as looked at them-asws being on the right of the Throne. He-as said: ‘O Lord-azwj! Who are they-asws? ’ He-azwj Said: “O Adam-as! They-asws are My-azwj elites and My-azwj special ones. I-azwj Created them-asws from the Noor from the Noor of My-azwj Majestic and Derived names for them-asws from My-azwj Names! ”
He-as said: ‘O Lord-azwj! So, by Your-azwj Right upon them-asws! Teach me-asws their-asws names’. He-azwj Said: “O Adam-as! They-asws are with you-saww as an entrustment, being a secret from My-azwj secrets. No one would be notified upon it apart from you-as except with My-azwj Permission! ” He-as said: ‘Yes, O Lord-azwj! ’
He-azwj Said: “O Adam-as! Give Me-azwj the pact upon that! ” So, He-azwj Took the Pact upon him-saww, then Taught him-as their-asws names, then presented them to the Angels [2: 31], and He-azwj did not happen to have Taught them their-asws names. He Said: Tell Me their names if you were truthful [2: 32] They said: Glory be to You! There is no knowledge for us except what You Taught us; surely You are the Knowing, the Wise [2: 31]. He said: O Adam! Inform them of their names. Then when he had informed them of their names, He said: [2: 33] – and be loyal with the Wilayah of Ali-asws, being an Imposition from Allah-azwj, I-azwj shall be Loyal for you with the Paradise! ”’[31]
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